योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-97, verse-1

कुम्भ उवाच ।
हेम्न्यस्ति देशकालान्ते इत्थं जन्यजनिक्रमः ।
न किंचिज्जायते शान्तान्न किंचित्प्रविलीयते ॥ १ ॥

kumbha uvāca ,
hemnyasti deśakālānte itthaṃ janyajanikramaḥ ,
na kiṃcijjāyate śāntānna kiṃcitpravilīyate 1

1. kumbha uvāca hemni asti deśakālānte ittham janyajanikramaḥ
na kiñcit jāyate śāntāt na kiñcit pravilīyate

1. kumbha uvāca hemni deśakālānte ittham janyajanikramaḥ
asti śāntāt kiñcit na jāyate kiñcit na pravilīyate

1. Kumbha said: This sequence of creation and dissolution exists within the bounds of space and time, just as forms exist in gold (hemna). Yet, from the peaceful (śānta) ultimate reality, nothing is truly born, and nothing truly dissolves.

Words meanings summery:

• कुम्भ (kumbha) - Name of a sage, the speaker of the verse. (Kumbha (proper name))

• उवाच (uvāca) - said, spoke

• हेम्नि (hemni) - In the pure, unchanging essence (like gold as a metaphor for Brahman). (in gold, in the essence)

• अस्ति (asti) - is, exists

• देशकालान्ते (deśakālānte) - Within the confines or framework of space and time. (at the end of space and time, within space and time)

• इत्थम् (ittham) - Refers to the 'sequence of generation and dissolution'. (thus, in this manner)

• जन्यजनिक्रमः (janyajanikramaḥ) - The cyclical process of creation and dissolution of the manifest world. (sequence of generation and destruction, process of becoming and appearing)

• न (na) - not, no

• किञ्चित् (kiñcit) - 'nothing' in combination with 'na'. (something, anything, a little, nothing (with negation))

• जायते (jāyate) - is born, arises

• शान्तात् (śāntāt) - From the ultimate peaceful reality or absolute (śānta). (from the peaceful, from the tranquil)

• न (na) - not, no

• किञ्चित् (kiñcit) - 'nothing' in combination with 'na'. (something, anything, a little, nothing (with negation))

• प्रविलीयते (pravilīyate) - dissolves, merges, melts away

Words meanings and morphology

कुम्भ (kumbha) - Name of a sage, the speaker of the verse. (Kumbha (proper name))

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pot, a pitcher, a measure, an elephant's frontal globe, a proper name

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Irregular perfect form from √vac (2nd conjugation).

Root: vac (class 2)

हेम्नि (hemni) - In the pure, unchanging essence (like gold as a metaphor for Brahman). (in gold, in the essence)

(noun)

Locative, neuter, singular of heman

heman - gold, essence, substance

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Present tense, 3rd person singular.

Root: as (class 2)

देशकालान्ते (deśakālānte) - Within the confines or framework of space and time. (at the end of space and time, within space and time)

(noun)

Locative, masculine, singular of deśakālānta

deśakālānta - end of space and time, within space and time

Compound type : tatpuruṣa (deśa+kāla+anta)

• deśa – space, place, region
  noun (masculine)
  Root: diś (class 6)
• kāla – time, season
  noun (masculine)
• anta – end, limit, boundary, edge
  noun (masculine)
  Root: ant (class 1)

Note: The ending -e indicates locative singular.

इत्थम् (ittham) - Refers to the 'sequence of generation and dissolution'. (thus, in this manner)

(indeclinable)

जन्यजनिक्रमः (janyajanikramaḥ) - The cyclical process of creation and dissolution of the manifest world. (sequence of generation and destruction, process of becoming and appearing)

(noun)

Nominative, masculine, singular of janyajanikrama

janyajanikrama - sequence of generation and destruction, cycle of birth and production

Compound type : tatpuruṣa (janya+jani+krama)

• janya – to be born, to be produced, generated
  adjective (neuter)
  Gerundive
  Derived from √jan with suffix -ya. Can also function as a noun 'what is born'.
  Root: jan (class 4)
• jani – birth, production, origin
  noun (feminine)
  From √jan.
  Root: jan (class 4)
• krama – step, sequence, order, method
  noun (masculine)
  From √kram.
  Root: kram (class 1)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - 'nothing' in combination with 'na'. (something, anything, a little, nothing (with negation))

(indeclinable)

A pronominal adjective or indeclinable.

Note: Null for gender/number/case as it's an adverbial usage with 'na'.

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present (lat) of jan

Present Middle

4th conjugation, middle voice.

Root: jan (class 4)

शान्तात् (śāntāt) - From the ultimate peaceful reality or absolute (śānta). (from the peaceful, from the tranquil)

(adjective)

Ablative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted, ceased, pacified, ultimate reality

Past Passive Participle

Derived from √śam (to be calm, to cease).

Root: śam (class 4)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - 'nothing' in combination with 'na'. (something, anything, a little, nothing (with negation))

(indeclinable)

A pronominal adjective or indeclinable.

Note: Null for gender/number/case as it's an adverbial usage with 'na'.

प्रविलीयते (pravilīyate) - dissolves, merges, melts away

(verb)

3rd person , singular, middle, present (lat) of pravilī

Present Middle

4th conjugation, middle voice, with prefix 'pra' and 'vi'.

Prefixes: pra+vi

Root: lī (class 4)