योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-97, verse-11

चिन्मात्रकादृते तस्माज्जडसर्गो न विद्यते ।
यदिदं दृश्यते किंचित्तच्चिद्धनमिवोत्थितम् ॥ ११ ॥

cinmātrakādṛte tasmājjaḍasargo na vidyate ,
yadidaṃ dṛśyate kiṃcittacciddhanamivotthitam 11

11. citmātrakāt ṛte tasmāt jaḍasargaḥ na vidyate yat
idam dṛśyate kiñcit tat citghanam iva utthitam

11. tasmāt citmātrakāt ṛte jaḍasargaḥ na vidyate yat
idam kiñcit dṛśyate tat citghanam iva utthitam

11. Therefore, no inert creation (jaḍasarga) exists apart from pure consciousness (cinmātra). Whatever little is seen here, that has arisen as if from solidified consciousness (citghana).

Words meanings summery:

• चित्मात्रकात् (citmātrakāt) - from pure consciousness, from mere consciousness

• ऋते (ṛte) - except for, without, apart from

• तस्मात् (tasmāt) - from that, therefore, hence

• जडसर्गः (jaḍasargaḥ) - inert creation, material creation

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

• यत् (yat) - which, whatever

• इदम् (idam) - this

• दृश्यते (dṛśyate) - is seen, appears

• किञ्चित् (kiñcit) - something, anything, a little

• तत् (tat) - that

• चित्घनम् (citghanam) - solidified consciousness, dense consciousness, pure consciousness

• इव (iva) - as if, like, similar to

• उत्थितम् (utthitam) - arisen, appeared, manifested

Words meanings and morphology

चित्मात्रकात् (citmātrakāt) - from pure consciousness, from mere consciousness

(noun)

Ablative, neuter, singular of citmātraka

citmātraka - pure consciousness, mere consciousness

Compound of 'cit' (consciousness) and 'mātraka' (only, mere).

Compound type : karmadhāraya (cit+mātraka)

• cit – consciousness, thought, spirit
  noun (feminine)
• mātraka – mere, only, pertaining to a measure
  adjective (neuter)
  Derived from 'mātrā' (measure) with suffix -ka.

ऋते (ṛte) - except for, without, apart from

(indeclinable)

Requires ablative case for the noun it relates to.

तस्मात् (tasmāt) - from that, therefore, hence

(pronoun)

Ablative, masculine/neuter, singular of tad

tad - that, he, she, it

जडसर्गः (jaḍasargaḥ) - inert creation, material creation

(noun)

Nominative, masculine, singular of jaḍasarga

jaḍasarga - inert creation, material creation

Compound of 'jaḍa' (inert, unconscious) and 'sarga' (creation).

Compound type : karmadhāraya (jaḍa+sarga)

• jaḍa – inert, unconscious, dull, foolish
  adjective (masculine)
• sarga – creation, emanation, discharge
  noun (masculine)
  Derived from root √sṛj (to create, emit)
  Root: sṛj (class 6)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense, 3rd Person Singular, Middle Voice (ātmanepada)

Root vid (class 2) in the sense of existence, takes ātmanepada forms.

Root: vid (class 2)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Tense, 3rd Person Singular, Passive Voice

From root √dṛś (class 1)

Root: dṛś (class 1)

किञ्चित् (kiñcit) - something, anything, a little

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little

Formed from kim (who/what) + cit (indefinite particle)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

चित्घनम् (citghanam) - solidified consciousness, dense consciousness, pure consciousness

(adjective)

Nominative, neuter, singular of citghana

citghana - solidified consciousness, dense consciousness, pure consciousness

Compound of 'cit' (consciousness) and 'ghana' (dense, solid).

Compound type : karmadhāraya (cit+ghana)

• cit – consciousness, thought, spirit
  noun (feminine)
• ghana – dense, solid, compact, mass, cloud
  adjective (neuter)

Note: Qualifies 'yat idam kiñcit'.

इव (iva) - as if, like, similar to

(indeclinable)

उत्थितम् (utthitam) - arisen, appeared, manifested

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, stood up, manifested, produced

Past Passive Participle

Derived from ut-√sthā (to rise, stand up)

Prefix: ut

Root: sthā (class 1)

Note: Qualifies 'yat idam kiñcit'.