योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-97, verse-21

तेनासि निर्मलमकारणमादिमुक्तं तद्ब्रह्म शाश्वतमशेषमनेकमेकम् ।
शून्यं निरामयमसत्सदनादिमध्यं सर्वं जगच्चिदपि ब्रह्म यथास्थितं तत् ॥ २१ ॥

tenāsi nirmalamakāraṇamādimuktaṃ tadbrahma śāśvatamaśeṣamanekamekam ,
śūnyaṃ nirāmayamasatsadanādimadhyaṃ sarvaṃ jagaccidapi brahma yathāsthitaṃ tat 21

21. tena asi nirmalam akāraṇam ādimuktam tat
brahma śāśvatam aśeṣam anekam ekam
śūnyam nirāmayam asatsadanādimadhyam sarvam
jagat cit api brahma yathāsthitam tat

21. asi tena nirmalam akāraṇam ādimuktam tat
śāśvatam aśeṣam anekam ekam śūnyam
nirāmayam asatsadanādimadhyam brahma sarvam
jagat cit api tat brahma yathāsthitam

21. Therefore, you are that pure, uncaused, primordially liberated Brahman (brahman) which is eternal, complete, manifold yet one, void, free from affliction, beyond both existence and non-existence, and without beginning or middle. The entire world (jagat), even in its aspect as consciousness, is verily that Brahman as it inherently exists.

Words meanings summery:

• तेन (tena) - therefore (by that, through that, therefore)

• असि (asi) - you are

• निर्मलम् (nirmalam) - pure, spotless, stainless, immaculate

• अकारणम् (akāraṇam) - uncaused, without cause, causeless

• आदिमुक्तम् (ādimuktam) - primordially liberated, originally free

• तत् (tat) - that, it

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

• अशेषम् (aśeṣam) - complete, entire, without remainder

• अनेकम् (anekam) - manifold, diverse, not one

• एकम् (ekam) - one, single, unique

• शून्यम् (śūnyam) - empty, void, null, zero

• निरामयम् (nirāmayam) - free from illness, healthy, flawless, perfect

• असत्सदनादिमध्यम् (asatsadanādimadhyam) - beyond existence and non-existence, without beginning or middle (implying no end)

• सर्वम् (sarvam) - all, entire, whole

• जगत् (jagat) - world, universe, moving

• चित् (cit) - consciousness, knowledge, intelligence

• अपि (api) - also, even, too

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• यथास्थितम् (yathāsthitam) - as it stands, as it is, in its natural state

• तत् (tat) - that, it

Words meanings and morphology

तेन (tena) - therefore (by that, through that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

निर्मलम् (nirmalam) - pure, spotless, stainless, immaculate

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, clean, spotless

अकारणम् (akāraṇam) - uncaused, without cause, causeless

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - uncaused, without cause

Compound type : nañ-tatpuruṣa (a+kāraṇa)

• a – not, non-, un-
  indeclinable
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)

आदिमुक्तम् (ādimuktam) - primordially liberated, originally free

(adjective)

Nominative, neuter, singular of ādimukta

ādimukta - primordially liberated, eternally free

Compound type : karmadhāraya (ādi+mukta)

• ādi – beginning, origin, primordial
  noun (masculine)
• mukta – liberated, released, free
  adjective (neuter)
  Past Passive Participle
  Root: muc (class 6)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality, the absolute), a priest, a prayer

Root: bṛh (class 1)

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant

अशेषम् (aśeṣam) - complete, entire, without remainder

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - whole, entire, complete, without remainder

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, non-, un-
  indeclinable
• śeṣa – remainder, rest, remnant
  noun (masculine)
  Root: śiṣ (class 7)

अनेकम् (anekam) - manifold, diverse, not one

(adjective)

Nominative, neuter, singular of aneka

aneka - not one, many, manifold, diverse

Compound type : nañ-tatpuruṣa (a+eka)

• a – not, non-, un-
  indeclinable
• eka – one, single, unique
  adjective (neuter)

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

शून्यम् (śūnyam) - empty, void, null, zero

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, hollow, non-existent, null

Root: śū (class 1)

निरामयम् (nirāmayam) - free from illness, healthy, flawless, perfect

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from illness, healthy, free from defect or fault

Compound type : bahuvrihi (nir+āmaya)

• nir – out, forth, away, without
  indeclinable
• āmaya – sickness, disease, affliction
  noun (masculine)

असत्सदनादिमध्यम् (asatsadanādimadhyam) - beyond existence and non-existence, without beginning or middle (implying no end)

(adjective)

Nominative, neuter, singular of asatsadanādimadhya

asatsadanādimadhya - beyond existent and non-existent, without beginning or middle

Compound type : bahuvrihi (asat+sat+anādi+madhya)

• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle (negative)
  Negation of 'sat' (from 'as' root)
  Prefix: a
  Root: as (class 2)
• sat – existent, real, true, good
  adjective (neuter)
  Present Active Participle
  From 'as' root (to be)
  Root: as (class 2)
• anādi – without beginning, primordial, eternal
  adjective
  Prefix: an
• madhya – middle, central, intermediate
  noun (neuter)

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Root: gam (class 1)

चित् (cit) - consciousness, knowledge, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, mind

Root: cit (class 1)

अपि (api) - also, even, too

(indeclinable)

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality, the absolute), a priest, a prayer

Root: bṛh (class 1)

यथास्थितम् (yathāsthitam) - as it stands, as it is, in its natural state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, in its proper state

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, according to, in what manner
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective (neuter)
  Past Passive Participle
  Root: sthā (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it