योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-97, verse-12

अहंभावजगच्छब्दशब्दार्थरसरञ्जनम् ।
कार्यं न कारणाभावात्पदार्थे तूपपद्यते ॥ १२ ॥

ahaṃbhāvajagacchabdaśabdārtharasarañjanam ,
kāryaṃ na kāraṇābhāvātpadārthe tūpapadyate 12

12. ahaṃbhāvajagacchabdaśabdārtharasarañjanam
kāryam na kāraṇābhāvāt padārthe tu upapadyate

12. ahaṃbhāvajagacchabdaśabdārtharasarañjanam
kāryam tu kāraṇābhāvāt padārthe na upapadyate

12. An effect (kārya) which colors the essence and meaning of terms like "ego-sense (ahaṃbhāva)" and "world (jagat)" does not actually occur in objective reality, due to the absence of a cause (kāraṇa).

Words meanings summery:

• अहंभावजगच्छब्दशब्दार्थरसरञ्जनम् (ahaṁbhāvajagacchabdaśabdārtharasarañjanam) - the coloring/delighting of the essence of the meaning of words like "ego-sense (ahaṃbhāva)" and "world (jagat)"

• कार्यम् (kāryam) - an effect, a product, a thing to be done

• न (na) - not, no

• कारणाभावात् (kāraṇābhāvāt) - due to the absence of a cause, from the non-existence of a cause

• पदार्थे (padārthe) - in/for an object, in/for a word-meaning, in/for an entity

• तु (tu) - but, indeed, however

• उपपद्यते (upapadyate) - is possible, occurs, is explained, is justified

Words meanings and morphology

अहंभावजगच्छब्दशब्दार्थरसरञ्जनम् (ahaṁbhāvajagacchabdaśabdārtharasarañjanam) - the coloring/delighting of the essence of the meaning of words like "ego-sense (ahaṃbhāva)" and "world (jagat)"

(noun)

Nominative, neuter, singular of ahaṃbhāvajagacchabdaśabdārtharasarañjana

ahaṁbhāvajagacchabdaśabdārtharasarañjana - the coloring of the essence of the meaning of words like "ego-sense" and "world"

Long Tatpurusha compound ending in a noun derived from √rañj.

Compound type : tatpuruṣa (ahaṃbhāva+jagat+śabda+śabdārtha+rasa+rañjana)

• ahaṃbhāva – ego-sense, egoism, individuality
  noun (masculine)
  Compound of 'aham' (I) and 'bhāva' (state, existence, feeling)
• jagat – world, universe, moving
  noun (neuter)
  Present active participle of √gam, used as a noun.
  Root: gam (class 1)
• śabda – word, sound, verbal testimony
  noun (masculine)
• śabdārtha – meaning of a word
  noun (masculine)
  Compound of 'śabda' (word) and 'artha' (meaning, purpose)
• rasa – essence, taste, flavor, sentiment, juice
  noun (masculine)
• rañjana – coloring, delighting, charming, pleasing
  noun (neuter)
  verbal noun
  Derived from root √rañj (to color, delight)
  Root: rañj (class 1)

Note: This entire compound acts as the subject of the sentence, specifically a description of 'kāryam'.

कार्यम् (kāryam) - an effect, a product, a thing to be done

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, an effect, a product, a business

Gerundive

Derived from root √kṛ (to do)

Root: kṛ (class 8)

Note: Acts as the subject.

न (na) - not, no

(indeclinable)

कारणाभावात् (kāraṇābhāvāt) - due to the absence of a cause, from the non-existence of a cause

(noun)

Ablative, masculine, singular of kāraṇābhāva

kāraṇābhāva - absence of a cause, non-existence of a cause

Compound of 'kāraṇa' (cause) and 'abhāva' (absence).

Compound type : ṣaṣṭhī-tatpuruṣa (kāraṇa+abhāva)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root √kṛ (to do)
  Root: kṛ (class 8)
• abhāva – absence, non-existence, annihilation
  noun (masculine)
  Negation (a-) of 'bhāva' (existence)

पदार्थे (padārthe) - in/for an object, in/for a word-meaning, in/for an entity

(noun)

Locative, masculine, singular of padārtha

padārtha - meaning of a word, an object, a category, an entity

Compound of 'pada' (word) and 'artha' (meaning, object).

Compound type : ṣaṣṭhī-tatpuruṣa (pada+artha)

• pada – word, foot, step, place
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Implies existence in objective reality.

तु (tu) - but, indeed, however

(indeclinable)

उपपद्यते (upapadyate) - is possible, occurs, is explained, is justified

(verb)

3rd person , singular, middle, present (laṭ) of upa-pad

Present Tense, 3rd Person Singular, Middle Voice (ātmanepada)

From root √pad (to go, fall) with prefix upa-.

Prefix: upa

Root: pad (class 4)