योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-97, verse-19

सदेहो वा विदेहो वा भावस्थोऽप्यचलोपमः ।
संबन्धाच्छुद्धचिद्दृष्टेः पदार्थाभावसिद्धितः ॥ १९ ॥

sadeho vā videho vā bhāvastho'pyacalopamaḥ ,
saṃbandhācchuddhaciddṛṣṭeḥ padārthābhāvasiddhitaḥ 19

19. sadehaḥ vā videhaḥ vā bhāvasthaḥ api acalopamaḥ
saṃbandhāt śuddhaciddṛṣṭeḥ padārthābhāvasiddhitaḥ

19. sadehaḥ vā videhaḥ vā api bhāvasthaḥ acalopamaḥ (bhavati)
śuddhaciddṛṣṭeḥ saṃbandhāt ca padārthābhāvasiddhitaḥ (bhavati)

19. Whether embodied (sadeha) or disembodied (videha), or even abiding in various states of existence (bhāvastha), such a one is like an unmoving mountain (acalopama). This is due to the connection (saṃbandha) with the vision of pure consciousness (śuddhaciddṛṣṭi), and from the realization (siddhi) of the non-existence of objects (padārthābhāva).

Words meanings summery:

• सदेहः (sadehaḥ) - embodied, with a body

• वा (vā) - or, either

• विदेहः (videhaḥ) - disembodied, without a body

• वा (vā) - or, either

• भावस्थः (bhāvasthaḥ) - abiding in states, existing in conditions

• अपि (api) - even, also, too

• अचलोपमः (acalopamaḥ) - like an immovable mountain, steady

• संबन्धात् (saṁbandhāt) - from the connection, due to the relation

• शुद्धचिद्दृष्टेः (śuddhaciddṛṣṭeḥ) - of the vision of pure consciousness

• पदार्थाभावसिद्धितः (padārthābhāvasiddhitaḥ) - from the realization of the non-existence of objects

Words meanings and morphology

सदेहः (sadehaḥ) - embodied, with a body

(adjective)

Nominative, masculine, singular of sadeha

sadeha - embodied, having a body, with a body

compound of "sa" (with) and "deha" (body)

Compound type : bahuvrīhi (sa+deha)

• sa – with, together with
  indeclinable
  prefix indicating accompaniment
• deha – body
  noun (masculine)

Note: Qualifies the implied subject.

वा (vā) - or, either

(indeclinable)

disjunctive conjunction

विदेहः (videhaḥ) - disembodied, without a body

(adjective)

Nominative, masculine, singular of videha

videha - disembodied, without a body, incorporeal

compound of "vi" (without) and "deha" (body)

Compound type : bahuvrīhi (vi+deha)

• vi – without, apart, dis-
  indeclinable
  prefix indicating separation or absence
• deha – body
  noun (masculine)

Note: Qualifies the implied subject.

वा (vā) - or, either

(indeclinable)

disjunctive conjunction

भावस्थः (bhāvasthaḥ) - abiding in states, existing in conditions

(adjective)

Nominative, masculine, singular of bhāvastha

bhāvastha - abiding in states of being, existing in conditions, situated in reality

compound of "bhāva" (state, existence) and "stha" (standing, abiding)

Compound type : tatpuruṣa (bhāva+stha)

• bhāva – state, existence, nature, condition
  noun (masculine)
  from root bhū
  Root: bhū (class 1)
• stha – standing, abiding, existing
  adjective (suffix)
  derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies the implied subject.

अपि (api) - even, also, too

(indeclinable)

particle

अचलोपमः (acalopamaḥ) - like an immovable mountain, steady

(adjective)

Nominative, masculine, singular of acalopama

acalopama - like an immovable mountain, steady, firm

compound of "acala" (immovable, mountain) and "upama" (likeness, comparison)

Compound type : ṣaṣṭhī-tatpuruṣa (acala+upama)

• acala – immovable, steady, mountain
  adjective/noun (masculine)
  compound of 'a' (not) and 'cala' (moving)
  Prefix: a
• upama – likeness, comparison, similitude
  noun (masculine/feminine)
  from upa-mā
  Prefix: upa
  Root: mā (class 3)

Note: Qualifies the implied subject.

संबन्धात् (saṁbandhāt) - from the connection, due to the relation

(noun)

Ablative, masculine, singular of saṃbandha

saṁbandha - connection, relation, bond, association

from sam-bandh (to bind together)

Prefix: sam

Root: bandh (class 9)

Note: Indicates the cause or reason.

शुद्धचिद्दृष्टेः (śuddhaciddṛṣṭeḥ) - of the vision of pure consciousness

(noun)

Genitive, feminine, singular of śuddhaciddṛṣṭi

śuddhaciddṛṣṭi - vision of pure consciousness, perception of pure awareness

compound of "śuddhacit" (pure consciousness) and "dṛṣṭi" (vision, perception)

Compound type : ṣaṣṭhī-tatpuruṣa (śuddhacit+dṛṣṭi)

• śuddhacit – pure consciousness, pure awareness
  noun (feminine)
  compound of 'śuddha' (pure) and 'cit' (consciousness)
• dṛṣṭi – vision, sight, perception, insight, view
  noun (feminine)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Dependent on `saṃbandhāt`.

पदार्थाभावसिद्धितः (padārthābhāvasiddhitaḥ) - from the realization of the non-existence of objects

(noun)

Ablative, feminine, singular of padārthābhāvasiddhi

padārthābhāvasiddhi - accomplishment/realization of the non-existence of objects/entities

compound of "padārthābhāva" (non-existence of objects) and "siddhi" (accomplishment, realization)

Compound type : ṣaṣṭhī-tatpuruṣa (padārthābhāva+siddhi)

• padārthābhāva – non-existence of objects/entities
  noun (masculine)
  compound of 'padārtha' (object) and 'abhāva' (non-existence)
• siddhi – accomplishment, success, realization, perfection
  noun (feminine)
  from root sidh (to succeed)
  Root: sidh (class 1)

Note: Indicates the cause or reason.