योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-97, verse-18

इति चित्तमहंरूपं नास्त्यतो न च भिन्नता ।
निर्वासनः शान्तमना मौनी परनभोमयः ॥ १८ ॥

iti cittamahaṃrūpaṃ nāstyato na ca bhinnatā ,
nirvāsanaḥ śāntamanā maunī paranabhomayaḥ 18

18. iti cittam ahaṃrūpam na asti ataḥ na ca bhinnatā
nirvāsanaḥ śāntamanāḥ maunī paranabhomayaḥ

18. iti cittam ahaṃrūpam na asti ataḥ ca bhinnatā
na nirvāsanaḥ śāntamanāḥ maunī paranabhomayaḥ

18. Thus, the mind (citta), which is essentially the form of 'I' (ahaṃrūpam), does not exist. Therefore, there is no distinction. (Such a person becomes) free from latent impressions (nirvāsana), serene of mind (śāntamanas), a silent sage (maunī), and pervaded by the supreme space.

Words meanings summery:

• इति (iti) - thus, in this manner, therefore

• चित्तम् (cittam) - mind, consciousness

• अहंरूपम् (ahaṁrūpam) - of the nature of 'I', having the form of 'I'

• न (na) - not, no

• अस्ति (asti) - is, exists

• अतः (ataḥ) - therefore, hence, from this

• न (na) - not, no

• च (ca) - and, also

• भिन्नता (bhinnatā) - difference, distinction, diversity

• निर्वासनः (nirvāsanaḥ) - free from latent impressions/desires, desireless

• शान्तमनाः (śāntamanāḥ) - with a peaceful mind, serene-minded

• मौनी (maunī) - silent, ascetic, sage, one who observes silence

• परनभोमयः (paranabhomayaḥ) - consisting of the supreme space/ether, pervaded by supreme consciousness

Words meanings and morphology

इति (iti) - thus, in this manner, therefore

(indeclinable)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

from root cit

Root: cit (class 1)

अहंरूपम् (ahaṁrūpam) - of the nature of 'I', having the form of 'I'

(adjective)

Nominative, neuter, singular of ahaṃrūpa

ahaṁrūpa - having the form of 'I', essentially 'I', of the nature of self-identity

compound of "aham" (I) and "rūpa" (form, nature)

Compound type : karmadhāraya (aham+rūpa)

• aham – I, ego
  pronoun
• rūpa – form, shape, nature, essence
  noun (neuter)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

present active

3rd person singular present indicative active

Root: as (class 2)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

ablative suffix -tas added to pronoun base 'a' (this)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

conjunction

भिन्नता (bhinnatā) - difference, distinction, diversity

(noun)

Nominative, feminine, singular of bhinnatā

bhinnatā - difference, distinction, diversity, separation

derived from "bhinna" (separated, different) with suffix "-tā" (abstract noun suffix)

Root: bhid (class 7)

निर्वासनः (nirvāsanaḥ) - free from latent impressions/desires, desireless

(adjective)

Nominative, masculine, singular of nirvāsana

nirvāsana - free from latent impressions/desires, without vāsanās, desireless

compound of "nis" (without) and "vāsanā" (latent impression)

Compound type : bahuvrīhi (nis+vāsanā)

• nis – out, forth, without
  indeclinable
  prefix indicating absence or completion
• vāsanā – latent impression, mental trace, habit, desire
  noun (feminine)
  from root vas (to dwell, to perfume)
  Root: vas (class 4)

Note: Qualifies an implied subject (e.g., 'he' or 'the sage').

शान्तमनाः (śāntamanāḥ) - with a peaceful mind, serene-minded

(adjective)

Nominative, masculine, singular of śāntamanas

śāntamanas - having a peaceful mind, serene of mind

compound of "śānta" (peaceful) and "manas" (mind)

Compound type : bahuvrīhi (śānta+manas)

• śānta – peaceful, calm, tranquil, pacified
  adjective (masculine)
  Past Passive Participle
  from root śam (to be calm)
  Root: śam (class 4)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Qualifies an implied subject.

मौनी (maunī) - silent, ascetic, sage, one who observes silence

(noun)

Nominative, masculine, singular of maunin

maunin - silent, observant of silence, an ascetic, a sage

derived from "mūna" (silence)

Note: Qualifies an implied subject.

परनभोमयः (paranabhomayaḥ) - consisting of the supreme space/ether, pervaded by supreme consciousness

(adjective)

Nominative, masculine, singular of paranabhomaya

paranabhomaya - consisting of the supreme space/ether, pervaded by the supreme consciousness

compound of "para" (supreme) + "nabhas" (sky, ether, space) + "-maya" (consisting of)

Compound type : tatpuruṣa (para+nabhas+maya)

• para – supreme, ultimate, highest, other
  adjective
• nabhas – sky, heaven, atmosphere, space, ether
  noun (neuter)
• maya – made of, consisting of, full of, pervaded by
  suffix (adjective-forming)
  suffix added to nouns to form adjectives indicating material or essence

Note: Qualifies an implied subject.