योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-60, verse-9

उल्लसन्विकसन्पूर्णस्तिष्ठन्गच्छन्विशन्स्वपन् ।
अभूत्समसमाधिस्थः प्रबुद्धश्चिल्लयं गतः ॥ ९ ॥

ullasanvikasanpūrṇastiṣṭhangacchanviśansvapan ,
abhūtsamasamādhisthaḥ prabuddhaścillayaṃ gataḥ 9

9. ullasan vikasan pūrṇaḥ tiṣṭhan gacchan viśan svapan
abhūt samasamādhisthaḥ prabuddhaḥ citlayam gataḥ

9. (saḥ) ullasan vikasan pūrṇaḥ tiṣṭhan gacchan viśan
svapan samasamādhisthaḥ prabuddhaḥ citlayam gataḥ abhūt

9. Shining forth, expanding, and always remaining complete, whether standing, moving, entering, or sleeping, he became established in a state of perfect meditative absorption (samādhi). He was awakened, having reached dissolution into pure consciousness (citlaya).

Words meanings summery:

• उल्लसन् (ullasan) - shining forth, appearing, rejoicing

• विकसन् (vikasan) - blooming, expanding, developing

• पूर्णः (pūrṇaḥ) - full, complete, perfect

• तिष्ठन् (tiṣṭhan) - standing, remaining, being

• गच्छन् (gacchan) - going, moving

• विशन् (viśan) - entering, penetrating

• स्वपन् (svapan) - sleeping, dreaming

• अभूत् (abhūt) - he became, he was

• समसमाधिस्थः (samasamādhisthaḥ) - established in complete equipoise, situated in perfect meditative absorption

• प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

• चित्लयम् (citlayam) - dissolution into consciousness, merging with consciousness

• गतः (gataḥ) - gone, attained, reached

Words meanings and morphology

उल्लसन् (ullasan) - shining forth, appearing, rejoicing

(adjective)

Nominative, masculine, singular of ullasat

ullasat - shining forth, expanding, appearing, rejoicing

Present Active Participle

Prefix ut- + root las (to shine) + śatṛ.

Prefix: ut

Root: las (class 1)

विकसन् (vikasan) - blooming, expanding, developing

(adjective)

Nominative, masculine, singular of vikasat

vikasat - blooming, expanding, developing, opening

Present Active Participle

Prefix vi- + root kas (to open) + śatṛ.

Prefix: vi

Root: kas (class 1)

पूर्णः (pūrṇaḥ) - full, complete, perfect

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, fulfilled, perfect

Past Passive Participle

From root pṛ (to fill) + kta.

Root: pṛ (class 3)

तिष्ठन् (tiṣṭhan) - standing, remaining, being

(adjective)

Nominative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, being, dwelling

Present Active Participle

From root sthā (to stand) + śatṛ.

Root: sthā (class 1)

गच्छन् (gacchan) - going, moving

(adjective)

Nominative, masculine, singular of gacchat

gacchat - going, moving

Present Active Participle

From root gam (to go) + śatṛ.

Root: gam (class 1)

विशन् (viśan) - entering, penetrating

(adjective)

Nominative, masculine, singular of viśat

viśat - entering, penetrating, dwelling

Present Active Participle

From root viś (to enter) + śatṛ.

Root: viś (class 6)

स्वपन् (svapan) - sleeping, dreaming

(adjective)

Nominative, masculine, singular of svapat

svapat - sleeping, dreaming

Present Active Participle

From root svap (to sleep) + śatṛ.

Root: svap (class 2)

अभूत् (abhūt) - he became, he was

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist form (luṅ).

Root: bhū (class 1)

समसमाधिस्थः (samasamādhisthaḥ) - established in complete equipoise, situated in perfect meditative absorption

(adjective)

Nominative, masculine, singular of samasamādhistha

samasamādhistha - established in perfect meditative absorption (samādhi), in complete samādhi

Compound.

Compound type : tatpuruṣa (sama+samādhi+stha)

• sama – equal, same, perfect, complete
  adjective
• samādhi – meditative absorption, perfect concentration, equipoise
  noun (masculine)
  From prefix sam-ā- + root dhā (to place) + i
  Prefixes: sam+ā
  Root: dhā (class 3)
• stha – standing, situated, abiding
  adjective
  Derived from root sthā
  Root: sthā (class 1)

Note: Predicate adjective to 'abhūt'.

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, conscious

Past Passive Participle

Prefix pra- + root budh (to awaken) + kta.

Prefix: pra

Root: budh (class 1)

Note: Predicate adjective.

चित्लयम् (citlayam) - dissolution into consciousness, merging with consciousness

(noun)

Accusative, masculine, singular of citlaya

citlaya - dissolution into consciousness, absorption in consciousness

Compound.

Compound type : tatpuruṣa (cit+laya)

• cit – consciousness, pure intelligence
  noun (feminine)
• laya – dissolution, absorption, merging, repose
  noun (masculine)
  action noun
  Derived from root lī (to melt, dissolve)
  Root: lī (class 4)

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, obtained

Past Passive Participle

From root gam (to go) + kta.

Root: gam (class 1)

Note: Predicate adjective.