योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-60, verse-8

सर्वं चित्तत्त्वकलनं जगदित्यवलोक्य सः ।
प्रशान्तसुखदुःखश्रीस्तस्य पूर्णा मतिर्बभौ ॥ ८ ॥

sarvaṃ cittattvakalanaṃ jagadityavalokya saḥ ,
praśāntasukhaduḥkhaśrīstasya pūrṇā matirbabhau 8

8. sarvam cittattvakalanam jagat iti avalokya saḥ
praśāntasukhaduḥkhaśrīḥ tasya pūrṇā matiḥ babhau

8. saḥ sarvam jagat cittattvakalanam iti avalokya
praśāntasukhaduḥkhaśrīḥ tasya pūrṇā matiḥ babhau

8. Having perceived the entire world as merely a manifestation of pure consciousness (cittattva), his state regarding joy and sorrow became tranquil, and his understanding (mati) shone full.

Words meanings summery:

• सर्वम् (sarvam) - all, every, the whole

• चित्तत्त्वकलनम् (cittattvakalanam) - manifestation of pure consciousness, imagination/creation of consciousness-principle

• जगत् (jagat) - the world, universe, moving

• इति (iti) - thus, in this manner, marking quotation/thought

• अवलोक्य (avalokya) - having seen, having perceived, having understood

• सः (saḥ) - he, that

• प्रशान्तसुखदुःखश्रीः (praśāntasukhaduḥkhaśrīḥ) - whose splendor/state of joy and sorrow was tranquilized

• तस्य (tasya) - his, of him, of that

• पूर्णा (pūrṇā) - full, complete, perfect

• मतिः (matiḥ) - intellect, mind, understanding, thought

• बभौ (babhau) - shone, was resplendent, became clear

Words meanings and morphology

सर्वम् (sarvam) - all, every, the whole

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole

चित्तत्त्वकलनम् (cittattvakalanam) - manifestation of pure consciousness, imagination/creation of consciousness-principle

(noun)

Accusative, neuter, singular of cittattvakalana

cittattvakalana - manifestation of pure consciousness, imagination/creation of consciousness-principle

From cit-tattva (consciousness-principle) + kalana (manifestation).

Compound type : tatpuruṣa (cit+tattva+kalana)

• cit – consciousness, pure intelligence
  noun (feminine)
• tattva – truth, reality, principle, essence
  noun (neuter)
• kalana – reckoning, imagining, production, manifestation
  noun (neuter)
  action noun
  Derived from root kal (to reckon, compute, make)
  Root: kal (class 10)

Note: Used predicatively with 'jagat'.

जगत् (jagat) - the world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, anything that moves

Present Active Participle

From root gam (to go) + śatṛ.

Root: gam (class 1)

Note: Object of 'avalokya'.

इति (iti) - thus, in this manner, marking quotation/thought

(indeclinable)

अवलोक्य (avalokya) - having seen, having perceived, having understood

(indeclinable)

Absolutive (Gerund)

Prefix ava- + root lok (to see) + lyap.

Prefix: ava

Root: lok (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the main clause.

प्रशान्तसुखदुःखश्रीः (praśāntasukhaduḥkhaśrīḥ) - whose splendor/state of joy and sorrow was tranquilized

(adjective)

Nominative, masculine, singular of praśāntasukhaduḥkhaśrī

praśāntasukhaduḥkhaśrī - one whose prosperity/splendor (śrī) of joy (sukha) and sorrow (duḥkha) has been tranquilized (praśānta)

Bahuvrīhi compound.

Compound type : bahuvrīhi (praśānta+sukha+duḥkha+śrī)

• praśānta – tranquil, calm, pacified
  adjective
  Past Passive Participle
  Prefix pra- + root śam (to be quiet) + kta
  Prefix: pra
  Root: śam (class 4)
• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• śrī – splendor, prosperity, wealth, beauty, radiance
  noun (feminine)

Note: Subject complement.

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, modifies 'matiḥ'.

पूर्णा (pūrṇā) - full, complete, perfect

(adjective)

Nominative, feminine, singular of pūrṇa

pūrṇa - full, complete, fulfilled, perfect

Past Passive Participle

From root pṛ (to fill) + kta.

Root: pṛ (class 3)

Note: Adjective modifying 'matiḥ'.

मतिः (matiḥ) - intellect, mind, understanding, thought

(noun)

Nominative, feminine, singular of mati

mati - thought, intellect, understanding, intention

action noun

From root man (to think) + ktin.

Root: man (class 4)

Note: Subject of 'babhau'.

बभौ (babhau) - shone, was resplendent, became clear

(verb)

3rd person , singular, active, past perfect (lit) of bhā

Reduplicated perfect tense (lit).

Root: bhā (class 2)