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5,60

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-60, verse-3

ततःप्रभृति सोऽतिष्ठतसर्वदा विगतज्वरः ।
समासमे स्वके कार्ये जलौघाग्र इवाचलः ॥ ३ ॥
tataḥprabhṛti so'tiṣṭhatasarvadā vigatajvaraḥ ,
samāsame svake kārye jalaughāgra ivācalaḥ 3
3. tataḥprabhṛti saḥ atiṣṭhata sarvadā vigatajvaraḥ
samāsame svake kārye jalaughāgraḥ iva acalaḥ
3. tataḥprabhṛti saḥ vigatajvaraḥ sarvadā svake
kārye samāsame jalaughāgraḥ acalaḥ iva atiṣṭhata
3. From that time onwards, he always remained free from anxiety, steadfast in his own duty (karma), whether in favorable or adverse circumstances, like a mountain standing firm against the onslaught of a flood.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततःप्रभृति (tataḥprabhṛti) - from that time onwards, since then
  • सः (saḥ) - he, that (person)
  • अतिष्ठत (atiṣṭhata) - he stood, he remained, he was firm
  • सर्वदा (sarvadā) - always, at all times
  • विगतज्वरः (vigatajvaraḥ) - free from distress, without fever, tranquil, free from anxiety
  • समासमे (samāsame) - in balanced and unbalanced situations, in prosperity and adversity
  • स्वके (svake) - in his own, in one's own
  • कार्ये (kārye) - in his own duty (karma) (in the work, in the duty, in the action)
  • जलौघाग्रः (jalaughāgraḥ) - the front of a flood, the leading edge of a torrent
  • इव (iva) - like, as if, similar to
  • अचलः (acalaḥ) - a mountain, immobile, steady

Words meanings and morphology

ततःप्रभृति (tataḥprabhṛti) - from that time onwards, since then
(indeclinable)
Compound type : avyayībhāva (tatas+prabhṛti)
  • tatas – from that, thence
    indeclinable
  • prabhṛti – beginning from, onwards
    indeclinable
सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अतिष्ठत (atiṣṭhata) - he stood, he remained, he was firm
(verb)
3rd person , singular, active, imperfect (laṅ) of sthā
Root: sthā (class 1)
सर्वदा (sarvadā) - always, at all times
(indeclinable)
विगतज्वरः (vigatajvaraḥ) - free from distress, without fever, tranquil, free from anxiety
(adjective)
Nominative, masculine, singular of vigatajvara
vigatajvara - free from fever, free from distress, tranquil
Compound type : bahuvrīhi (vigata+jvara)
  • vigata – gone, departed, disappeared
    participle
    Past Passive Participle
    Derived from root gam with prefix vi-
    Prefix: vi
    Root: gam (class 1)
  • jvara – fever, distress, anxiety, trouble
    noun (masculine)
समासमे (samāsame) - in balanced and unbalanced situations, in prosperity and adversity
(noun)
Locative, neuter, singular of samāsama
samāsama - equal and unequal, good and bad circumstances
Compound type : dvandva (sama+asama)
  • sama – equal, even, balanced, same
    adjective (masculine)
  • asama – unequal, uneven, unbalanced
    adjective (masculine)
स्वके (svake) - in his own, in one's own
(adjective)
Locative, neuter, singular of svaka
svaka - one's own, native, inherent
कार्ये (kārye) - in his own duty (karma) (in the work, in the duty, in the action)
(noun)
Locative, neuter, singular of kārya
kārya - work, duty, action, that which is to be done
Gerundive
Potential Passive Participle derived from root kṛ + suffix -ya
Root: kṛ (class 8)
जलौघाग्रः (jalaughāgraḥ) - the front of a flood, the leading edge of a torrent
(noun)
Nominative, masculine, singular of jalaughāgra
jalaughāgra - front of a flood, crest of a wave
Compound type : tatpuruṣa (jalaugha+agra)
  • jalaugha – flood, torrent of water
    noun (masculine)
  • agra – front, tip, top, beginning
    noun (neuter)
इव (iva) - like, as if, similar to
(indeclinable)
अचलः (acalaḥ) - a mountain, immobile, steady
(noun)
Nominative, masculine, singular of acala
acala - immobile, fixed, mountain
Compound type : nañ-tatpuruṣa (a+cala)
  • a – not, un-, non-
    indeclinable
    Negative prefix
  • cala – moving, shaking, unsteady
    adjective (masculine)
    Derived from root cal (to move)
    Root: cal (class 1)