योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-60, verse-11

संनिवेशमिमं देहनामकं तदनु स्वयम् ।
स जहौ तेजसाक्रान्तो रूपं हिमकणो यथा ॥ ११ ॥

saṃniveśamimaṃ dehanāmakaṃ tadanu svayam ,
sa jahau tejasākrānto rūpaṃ himakaṇo yathā 11

11. saṃniveśam imam dehanāmakam tadanu svayam saḥ
jahau tejasā ākrāntaḥ rūpam himakaṇaḥ yathā

11. tadanu saḥ tejasā ākrāntaḥ svayam imam dehanāmakam saṃniveśam rūpam jahau,
himakaṇaḥ yathā.

11. Then, pervaded by his inherent spiritual radiance (tejas), he himself abandoned this construct called the body, just as a dewdrop relinquishes its form.

Words meanings summery:

• संनिवेशम् (saṁniveśam) - the physical construct or arrangement (arrangement, construction, settlement, structure)

• इमम् (imam) - this (specific) (this)

• देहनामकम् (dehanāmakam) - that which is named 'body' (named body, called body)

• तदनु (tadanu) - then (thereafter, then, subsequently)

• स्वयम् (svayam) - by himself (oneself, by oneself, spontaneously)

• सः (saḥ) - he (referring to the subject) (he, that)

• जहौ (jahau) - abandoned (abandoned, left, gave up)

• तेजसा (tejasā) - by spiritual radiance (by radiance, by spiritual power, by glory)

• आक्रान्तः (ākrāntaḥ) - pervaded (by tejas) (pervaded, overcome, assailed)

• रूपम् (rūpam) - its form (form, appearance, shape)

• हिमकणः (himakaṇaḥ) - a dewdrop (dewdrop, particle of ice)

• यथा (yathā) - just as (as, just as, according to)

Words meanings and morphology

संनिवेशम् (saṁniveśam) - the physical construct or arrangement (arrangement, construction, settlement, structure)

(noun)

Accusative, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, construction, settlement, dwelling, camp

Derived from ni-viś with sam-

Prefixes: sam+ni

Root: viś (class 6)

Note: Object of jahau.

इमम् (imam) - this (specific) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this here

Note: Agrees with saṃniveśam.

देहनामकम् (dehanāmakam) - that which is named 'body' (named body, called body)

(adjective)

Accusative, masculine, singular of dehanāmaka

dehanāmaka - named body, having the name 'body'

Compound

Compound type : karmadhāraya (deha+nāmaka)

• deha – body
  noun (masculine)
  From √dih (to smear, grow)
  Root: dih (class 1)
• nāmaka – named, by name, an appellation
  adjective (masculine)
  Derived from nāman (name)

Note: Agrees with saṃniveśam.

तदनु (tadanu) - then (thereafter, then, subsequently)

(indeclinable)

Compound of tad (that) + anu (after)

Note: Adverbial.

स्वयम् (svayam) - by himself (oneself, by oneself, spontaneously)

(indeclinable)

Accusative form of sva (self) used adverbially

Note: Adverbial.

सः (saḥ) - he (referring to the subject) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of jahau.

जहौ (jahau) - abandoned (abandoned, left, gave up)

(verb)

3rd person , singular, active, perfect (Lit) of hā

perfect active, 3rd singular

Reduplicated perfect. From √hā.

Root: hā (class 3)

तेजसा (tejasā) - by spiritual radiance (by radiance, by spiritual power, by glory)

(noun)

Instrumental, neuter, singular of tejas

tejas - sharpness, splendor, brilliance, spiritual power, vital energy, fire

Root: tij

Note: Agent/means for ākrāntaḥ.

आक्रान्तः (ākrāntaḥ) - pervaded (by tejas) (pervaded, overcome, assailed)

(adjective)

Nominative, masculine, singular of ākrānta

ākrānta - assailed, attacked, overcome, pervaded, filled

Past Passive Participle

From ā-kram (to step upon, overcome, pervade)

Prefix: ā

Root: kram (class 1)

Note: Qualifies saḥ.

रूपम् (rūpam) - its form (form, appearance, shape)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

Note: Object of jahau.

हिमकणः (himakaṇaḥ) - a dewdrop (dewdrop, particle of ice)

(noun)

Nominative, masculine, singular of himakaṇa

himakaṇa - a particle of ice or frost, dewdrop

Compound

Compound type : tatpuruṣa (hima+kaṇa)

• hima – frost, snow, ice, cold
  noun (masculine)
• kaṇa – a grain, particle, drop
  noun (masculine)

Note: Subject in the simile.

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

Note: Connects the simile.