योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-23, verse-7

निर्विकल्पसमाधानाज्जहतुर्बाह्यसंविदम् ।
यथा कल्पलते कान्ते पूर्वमृत्वन्तरे रसम् ॥ ७ ॥

nirvikalpasamādhānājjahaturbāhyasaṃvidam ,
yathā kalpalate kānte pūrvamṛtvantare rasam 7

7. nirvikalpasamādhānāt jahatuḥ bāhyasaṃvidam
yathā kalpalate kānte pūrvam ṛtvantare rasam

7. yathā kānte kalpalate pūrvam ṛtvantare rasam,
nirvikalpasamādhānāt bāhyasaṃvidam jahatuḥ

7. Just as two beautiful wish-fulfilling creepers (kalpalatā) shed their essence in a different season, so too, through the state of meditative absorption (nirvikalpa samādhi), they both abandoned external consciousness.

Words meanings summery:

• निर्विकल्पसमाधानात् (nirvikalpasamādhānāt) - from the state of meditative absorption (nirvikalpa samādhi) (from non-conceptual absorption; from the state of meditation without distinctions)

• जहतुः (jahatuḥ) - they (the two practitioners) abandoned (they abandoned, they gave up)

• बाह्यसंविदम् (bāhyasaṁvidam) - their external consciousness (external consciousness, external perception)

• यथा (yathā) - just as (just as, as, like)

• कल्पलते (kalpalate) - two wish-fulfilling creepers (kalpalatā) (two wish-fulfilling creepers)

• कान्ते (kānte) - beautiful (describing the two wish-fulfilling creepers) (O beautiful ones; two beautiful (feminine))

• पूर्वम् (pūrvam) - previously (before, previously, formerly)

• ऋत्वन्तरे (ṛtvantare) - in a different season (in another season, in a different season)

• रसम् (rasam) - essence, sap (of the creeper) (juice, sap, essence, taste, delight, sentiment)

Words meanings and morphology

निर्विकल्पसमाधानात् (nirvikalpasamādhānāt) - from the state of meditative absorption (nirvikalpa samādhi) (from non-conceptual absorption; from the state of meditation without distinctions)

(noun)

Ablative, masculine, singular of nirvikalpasamādhi

nirvikalpasamādhi - non-conceptual absorption, meditation without distinctions, a state of deep meditation where the mind is free from thoughts and conceptualizations

Compound type : karmadhāraya (nirvikalpa+samādhi)

• nirvikalpa – without doubt, without conceptualization, without distinction
  adjective
  nir (without) + vikalpa (doubt, option, conceptualization).
  Prefixes: nir+vi
  Root: kḷp (class 1)
• samādhi – meditative absorption, profound contemplation, concentration, fixed attention, trance
  noun (masculine)
  derived from root dhā with prefixes sam and ā.
  Prefixes: sam+ā
  Root: dhā (class 3)

जहतुः (jahatuḥ) - they (the two practitioners) abandoned (they abandoned, they gave up)

(verb)

3rd person , dual, active, perfect (lit) of hā

Root hā, 3rd class, juhotyādi.

Root: hā (class 3)

बाह्यसंविदम् (bāhyasaṁvidam) - their external consciousness (external consciousness, external perception)

(noun)

Accusative, feminine, singular of bāhyasaṃvid

bāhyasaṁvid - external consciousness, external knowledge or perception

Compound type : karmadhāraya (bāhya+saṃvid)

• bāhya – external, outer, foreign
  adjective
  from bahis (outside) + ya suffix.
• saṃvid – consciousness, knowledge, perception, intelligence, understanding
  noun (feminine)
  from sam + vid (to know).
  Prefix: sam
  Root: vid (class 2)

यथा (yathā) - just as (just as, as, like)

(indeclinable)

कल्पलते (kalpalate) - two wish-fulfilling creepers (kalpalatā) (two wish-fulfilling creepers)

(noun)

Nominative, feminine, dual of kalpalatā

kalpalatā - a wish-fulfilling creeper, a mythical creeper that grants wishes

Compound type : karmadhāraya (kalpa+latā)

• kalpa – fulfilling wishes, feasible, proper, a cosmic period, a rule, a choice
  adjective/noun (masculine/neuter)
  From root kḷp (to be fit, to form).
  Root: kḷp (class 1)
• latā – a creeper, a vine, a slender woman
  noun (feminine)

Note: Used here in a simile as the subject.

कान्ते (kānte) - beautiful (describing the two wish-fulfilling creepers) (O beautiful ones; two beautiful (feminine))

(adjective)

Nominative, feminine, dual of kānta

kānta - desired, lovely, beautiful, beloved

Past Passive Participle

From root kam (to desire) + ta suffix.

Root: kam (class 1)

Note: Agrees with kalpalate.

पूर्वम् (pūrvam) - previously (before, previously, formerly)

(indeclinable)

Note: Acts as an adverb of time.

ऋत्वन्तरे (ṛtvantare) - in a different season (in another season, in a different season)

(noun)

Locative, neuter, singular of ṛtvantara

ṛtvantara - another season, a different season

Compound type : karmadhāraya (ṛtu+antara)

• ṛtu – season, fixed time, period
  noun (masculine)
• antara – other, different, interior, middle, interval
  adjective/noun (neuter)

रसम् (rasam) - essence, sap (of the creeper) (juice, sap, essence, taste, delight, sentiment)

(noun)

Accusative, masculine, singular of rasa

rasa - juice, sap, fluid, essence, taste, sentiment, delight

From root ras (to taste, to roar).

Root: ras (class 1)

Note: Object of the implied verb for the creepers.