योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-23, verse-3

अम्लानमालावसनशवपार्श्वासनस्थिते ।
सकलामलपूर्णेन्दुवदनद्योतितास्पदे ॥ ३ ॥

amlānamālāvasanaśavapārśvāsanasthite ,
sakalāmalapūrṇenduvadanadyotitāspade 3

3. amlānamālāvasanaśavapārśvāsanasthite
sakalāmalapūrṇenduvadanadyotitāspade

3. amlānamālāvasanaśavapārśvāsanasthite
sakalāmalapūrṇenduvadanadyotitāspade

3. They were seated on a side-posture beside a corpse, adorned with unfaded garlands and garments. Their presence was illuminated by faces like the entirely spotless full moon.

3. ...כשהן יושבות לצד הגופה העטויה בגדים ומחרוזות פרחים שאינן נובלות, ופניהן הקורנות כירח מלא וטהור מירות את המקום...

Words meanings summery:

• अम्लानमालावसनशवपार्श्वासनस्थिते (amlānamālāvasanaśavapārśvāsanasthite) - situated on a seat beside a corpse, wearing unfaded garlands and garments

• सकलामलपूर्णेन्दुवदनद्योतितास्पदे (sakalāmalapūrṇenduvadanadyotitāspade) - whose presence is illuminated by faces like the entirely spotless full moon

Words meanings and morphology

अम्लानमालावसनशवपार्श्वासनस्थिते (amlānamālāvasanaśavapārśvāsanasthite) - situated on a seat beside a corpse, wearing unfaded garlands and garments

(adjective)

Nominative, feminine, dual of amlānamālāvasanaśavapārśvāsanasthita

amlānamālāvasanaśavapārśvāsanasthita - situated on a side-seat next to a corpse, wearing unfaded garlands and garments

Past Passive Participle

Compound adjective formed from multiple nouns and a past passive participle of √sthā.

Compound type : bahuvrihi (amlāna+mālā+vasana+śava+pārśva+āsana+sthita)

• amlāna – unfaded, fresh, not withered
  adjective
  Past Passive Participle
  From `a-` (negation) + `√mlā` (to fade) + `kta` suffix.
  Prefix: a
  Root: √mlā (class 1)
• mālā – garland, wreath, necklace
  noun (feminine)
• vasana – garment, clothing, dress
  noun (neuter)
  From `√vas` (to wear).
  Root: √vas (class 2)
• śava – corpse, dead body
  noun (masculine)
• pārśva – side, flank
  noun (neuter)
• āsana – seat, sitting, posture
  noun (neuter)
  From `√ās` (to sit) + `ana` suffix.
  Root: √ās (class 2)
• sthita – situated, standing, placed, being
  adjective
  Past Passive Participle
  From `√sthā` (to stand/remain) + `kta` suffix.
  Root: √sthā (class 1)

Note: Agrees with the two women being described.

सकलामलपूर्णेन्दुवदनद्योतितास्पदे (sakalāmalapūrṇenduvadanadyotitāspade) - whose presence is illuminated by faces like the entirely spotless full moon

(adjective)

Nominative, feminine, dual of sakalāmalapūrṇenduvadanadyotitāspada

sakalāmalapūrṇenduvadanadyotitāspada - having an abode/presence illuminated by faces like the entire spotless full moon

Compound adjective.

Compound type : bahuvrihi (sakala+amala+pūrṇendu+vadana+dyotita+āspada)

• sakala – entire, whole, all
  adjective
• amala – spotless, pure, clean
  adjective
  From `a-` (negation) + `mala` (impurity).
  Prefix: a
• pūrṇendu – full moon
  noun (masculine)
  Compound of `pūrṇa` (full) and `indu` (moon).
• vadana – face, mouth
  noun (neuter)
  From `√vad` (to speak).
  Root: √vad (class 1)
• dyotita – illuminated, brightened, shone upon
  adjective
  Past Passive Participle
  From `√dyut` (to shine) + `ita` suffix.
  Root: √dyut (class 1)
• āspada – place, seat, abode, presence, subject
  noun (neuter)

Note: Agrees with the two women being described.

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