योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-23, verse-3

अम्लानमालावसनशवपार्श्वासनस्थिते ।
सकलामलपूर्णेन्दुवदनद्योतितास्पदे ॥ ३ ॥

amlānamālāvasanaśavapārśvāsanasthite ,
sakalāmalapūrṇenduvadanadyotitāspade 3

3. amlānamālāvasanaśavapārśvāsanasthite
sakalāmalapūrṇenduvadanadyotitāspade

3. amlānamālāvasanaśavapārśvāsanasthite
sakalāmalapūrṇenduvadanadyotitāspade

3. They were seated on a side-posture beside a corpse, adorned with unfaded garlands and garments. Their presence was illuminated by faces like the entirely spotless full moon.

Words meanings summery:

• अम्लानमालावसनशवपार्श्वासनस्थिते (amlānamālāvasanaśavapārśvāsanasthite) - situated on a seat beside a corpse, wearing unfaded garlands and garments

• सकलामलपूर्णेन्दुवदनद्योतितास्पदे (sakalāmalapūrṇenduvadanadyotitāspade) - whose presence is illuminated by faces like the entirely spotless full moon

Words meanings and morphology

अम्लानमालावसनशवपार्श्वासनस्थिते (amlānamālāvasanaśavapārśvāsanasthite) - situated on a seat beside a corpse, wearing unfaded garlands and garments

(adjective)

Nominative, feminine, dual of amlānamālāvasanaśavapārśvāsanasthita

amlānamālāvasanaśavapārśvāsanasthita - situated on a side-seat next to a corpse, wearing unfaded garlands and garments

Past Passive Participle

Compound adjective formed from multiple nouns and a past passive participle of √sthā.

Compound type : bahuvrihi (amlāna+mālā+vasana+śava+pārśva+āsana+sthita)

• amlāna – unfaded, fresh, not withered
  adjective
  Past Passive Participle
  From `a-` (negation) + `√mlā` (to fade) + `kta` suffix.
  Prefix: a
  Root: √mlā (class 1)
• mālā – garland, wreath, necklace
  noun (feminine)
• vasana – garment, clothing, dress
  noun (neuter)
  From `√vas` (to wear).
  Root: √vas (class 2)
• śava – corpse, dead body
  noun (masculine)
• pārśva – side, flank
  noun (neuter)
• āsana – seat, sitting, posture
  noun (neuter)
  From `√ās` (to sit) + `ana` suffix.
  Root: √ās (class 2)
• sthita – situated, standing, placed, being
  adjective
  Past Passive Participle
  From `√sthā` (to stand/remain) + `kta` suffix.
  Root: √sthā (class 1)

Note: Agrees with the two women being described.

सकलामलपूर्णेन्दुवदनद्योतितास्पदे (sakalāmalapūrṇenduvadanadyotitāspade) - whose presence is illuminated by faces like the entirely spotless full moon

(adjective)

Nominative, feminine, dual of sakalāmalapūrṇenduvadanadyotitāspada

sakalāmalapūrṇenduvadanadyotitāspada - having an abode/presence illuminated by faces like the entire spotless full moon

Compound adjective.

Compound type : bahuvrihi (sakala+amala+pūrṇendu+vadana+dyotita+āspada)

• sakala – entire, whole, all
  adjective
• amala – spotless, pure, clean
  adjective
  From `a-` (negation) + `mala` (impurity).
  Prefix: a
• pūrṇendu – full moon
  noun (masculine)
  Compound of `pūrṇa` (full) and `indu` (moon).
• vadana – face, mouth
  noun (neuter)
  From `√vad` (to speak).
  Root: √vad (class 1)
• dyotita – illuminated, brightened, shone upon
  adjective
  Past Passive Participle
  From `√dyut` (to shine) + `ita` suffix.
  Root: √dyut (class 1)
• āspada – place, seat, abode, presence, subject
  noun (neuter)

Note: Agrees with the two women being described.