योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-23, verse-5

सर्वास्तत्यजतुश्चिन्ताः संकोचं समुपागते ।
दिवसान्त इवाब्जिन्यौ प्रसृतामोदलेखिके ॥ ५ ॥

sarvāstatyajatuścintāḥ saṃkocaṃ samupāgate ,
divasānta ivābjinyau prasṛtāmodalekhike 5

5. sarvāḥ tatyajatuḥ cintāḥ saṃkocaṃ samupāgate
divasānte iva abjinyau prasṛtāmodalekhike

5. sarvāḥ cintāḥ tatyajatuḥ saṃkocaṃ samupāgate
divasānte iva abjinyau prasṛtāmodalekhike

5. They both abandoned all worries and attained a state of withdrawal, like two lotus flowers at day's end (which close). Their presence diffused lines of fragrance.

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every

• तत्यजतुः (tatyajatuḥ) - they two abandoned, they two gave up

• चिन्ताः (cintāḥ) - thoughts, worries, anxieties

• संकोचं (saṁkocaṁ) - withdrawal, shrinking, contraction

• समुपागते (samupāgate) - having attained, having reached, having approached

• दिवसान्ते (divasānte) - at the end of the day

• इव (iva) - as if, like

• अब्जिन्यौ (abjinyau) - two lotus plants/flowers

• प्रसृतामोदलेखिके (prasṛtāmodalekhike) - having lines of spreading fragrance

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with `cintāḥ`.

तत्यजतुः (tatyajatuḥ) - they two abandoned, they two gave up

(verb)

3rd person , dual, active, perfect (lit) of √tyaj

Perfect Tense

Reduplicated perfect form of `√tyaj`.

Root: √tyaj (class 1)

Note: Refers to the two women.

चिन्ताः (cintāḥ) - thoughts, worries, anxieties

(noun)

Accusative, feminine, plural of cintā

cintā - thought, reflection, worry, anxiety

From `√cit` (to perceive, think) + `na` suffix, then `ā` for feminine.

Root: √cit (class 10)

Note: Object of `tatyajatuḥ`.

संकोचं (saṁkocaṁ) - withdrawal, shrinking, contraction

(noun)

Accusative, masculine, singular of saṃkoca

saṁkoca - contraction, shrinking, withdrawal, closing

From `sam-√kuc` (to contract, shrink).

Prefix: sam

Root: √kuc (class 1)

Note: Object of `samupāgate`.

समुपागते (samupāgate) - having attained, having reached, having approached

(adjective)

Nominative, feminine, dual of samupāgata

samupāgata - having approached, having arrived, having attained

Past Passive Participle

From `sam-upa-√gam` (to approach, arrive) + `kta` suffix.

Prefixes: sam+upa

Root: √gam (class 1)

Note: Agrees with the dual subject.

दिवसान्ते (divasānte) - at the end of the day

(noun)

Locative, masculine, singular of divasānta

divasānta - end of the day, evening

Compound of `divasa` (day) and `anta` (end).

Compound type : tatpurusha (divasa+anta)

• divasa – day
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

Note: Indicates time in the simile.

इव (iva) - as if, like

(indeclinable)

अब्जिन्यौ (abjinyau) - two lotus plants/flowers

(noun)

Nominative, feminine, dual of abjinī

abjinī - lotus plant, lotus flower

From `abja` (lotus, born from water) + `inī` (feminine suffix).

Note: Part of the simile.

प्रसृतामोदलेखिके (prasṛtāmodalekhike) - having lines of spreading fragrance

(adjective)

Nominative, feminine, dual of prasṛtāmodalekhikā

prasṛtāmodalekhikā - possessing lines of diffused fragrance

Compound adjective formed from `prasṛta` (spread) + `āmoda` (fragrance) + `lekhikā` (line).

Compound type : bahuvrihi (prasṛta+āmoda+lekhikā)

• prasṛta – spread, diffused, extended
  adjective
  Past Passive Participle
  From `pra-√sṛ` (to spread forth) + `kta` suffix.
  Prefix: pra
  Root: √sṛ (class 1)
• āmoda – fragrance, perfume, joy, delight
  noun (masculine)
  From `ā-√mud` (to rejoice, to be fragrant).
  Prefix: ā
  Root: √mud (class 1)
• lekhikā – line, streak, row, writing
  noun (feminine)
  From `√likh` (to scratch, write) + `aka` (agent suffix) + `ā` for feminine.
  Root: √likh (class 6)

Note: Agrees with the dual subject.