योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-23, verse-11

स्वभावकेवलं शान्तं स्त्रीद्वयं तद्बभूव ह ।
चन्द्रार्कादिपदार्थौघैर्दूरमुक्तमिवाम्बरम् ॥ ११ ॥

svabhāvakevalaṃ śāntaṃ strīdvayaṃ tadbabhūva ha ,
candrārkādipadārthaughairdūramuktamivāmbaram 11

11. svabhāvakevalam śāntam strīdvayam tat babhūva ha
candrārkādipadārthaughaiḥ dūramuktam iva ambaram

11. tat strīdvayam svabhāvakevalam śāntam babhūva ha
ambaram candrārkādipadārthaughaiḥ dūramuktam iva

11. Those two feminine entities became inherently serene and pure, like the vast expanse of space (ambara) completely detached from the multitudes of objects such as the moon and sun.

Words meanings summery:

• स्वभावकेवलम् (svabhāvakevalam) - inherently pure and unmixed, referring to the nature of the two feminine entities. (naturally pure, solely by its own nature, inherently isolated)

• शान्तम् (śāntam) - serene and undisturbed, describing the state of the two entities. (tranquil, peaceful, calm, pacified)

• स्त्रीद्वयम् (strīdvayam) - refers to the two feminine deities or principles being described in the narrative. (a pair of women, two women, a feminine duality)

• तत् (tat) - refers back to the previously mentioned two feminine entities. (that, those)

• बभूव (babhūva) - they came into a state of being naturally pure and tranquil. (became, has been, was)

• ह (ha) - an emphatic particle, reinforcing the statement. (indeed, surely, verily)

• चन्द्रार्कादिपदार्थौघैः (candrārkādipadārthaughaiḥ) - by the aggregates of all physical phenomena, starting with the prominent celestial bodies. (by the multitudes of objects such as the moon, sun, and others)

• दूरमुक्तम् (dūramuktam) - completely separated or free from. (far released, detached from afar, remotely abandoned)

• इव (iva) - indicates a comparison. (like, as, as if)

• अम्बरम् (ambaram) - the vast expanse of space. (sky, atmosphere, cloth)

Words meanings and morphology

स्वभावकेवलम् (svabhāvakevalam) - inherently pure and unmixed, referring to the nature of the two feminine entities. (naturally pure, solely by its own nature, inherently isolated)

(adjective)

Nominative, neuter, singular of svabhāvakevala

svabhāvakevala - naturally pure, solely inherent, intrinsically isolated

Compound type : karmadhāraya (svabhāva+kevala)

• svabhāva – own nature, inherent disposition
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)
• kevala – sole, alone, pure, unmixed
  adjective (neuter)

शान्तम् (śāntam) - serene and undisturbed, describing the state of the two entities. (tranquil, peaceful, calm, pacified)

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, calm, pacified

Past Passive Participle

Derived from root śam (to be calm, to cease) + kta suffix.

Root: śam (class 4)

स्त्रीद्वयम् (strīdvayam) - refers to the two feminine deities or principles being described in the narrative. (a pair of women, two women, a feminine duality)

(noun)

Nominative, neuter, singular of strīdvaya

strīdvaya - pair of women, feminine duality

Compound type : dvigu (strī+dvaya)

• strī – woman, female
  noun (feminine)
• dvaya – pair, couple, duality
  noun (neuter)

तत् (tat) - refers back to the previously mentioned two feminine entities. (that, those)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

बभूव (babhūva) - they came into a state of being naturally pure and tranquil. (became, has been, was)

(verb)

3rd person , singular, active, Perfect (Lit) of bhū

Perfect Tense

Root bhū, Intensive/Reduplicated Perfect (Lit) form, 3rd person singular.

Root: bhū (class 1)

ह (ha) - an emphatic particle, reinforcing the statement. (indeed, surely, verily)

(indeclinable)

चन्द्रार्कादिपदार्थौघैः (candrārkādipadārthaughaiḥ) - by the aggregates of all physical phenomena, starting with the prominent celestial bodies. (by the multitudes of objects such as the moon, sun, and others)

(noun)

Instrumental, masculine, plural of candrārkādipadārthaugha

candrārkādipadārthaugha - multitude of objects beginning with moon and sun

Compound type : tatpuruṣa (candra+arka+ādi+padārtha+ogha)

• candra – moon
  noun (masculine)
• arka – sun, ray
  noun (masculine)
  Root: rc (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable
  Root: ad (class 2)
• padārtha – meaning of a word, object, category, thing
  noun (masculine)
• ogha – flood, stream, multitude, heap
  noun (masculine)
  Root: vah (class 1)

दूरमुक्तम् (dūramuktam) - completely separated or free from. (far released, detached from afar, remotely abandoned)

(adjective)

Nominative, neuter, singular of dūramukta

dūramukta - far released, remotely freed

Compound type : karmadhāraya (dūra+mukta)

• dūra – far, distant, remote
  adjective (neuter)
• mukta – released, liberated, free, abandoned
  adjective (neuter)
  Past Passive Participle
  Derived from root muc (to release) + kta suffix.
  Root: muc (class 6)

इव (iva) - indicates a comparison. (like, as, as if)

(indeclinable)

अम्बरम् (ambaram) - the vast expanse of space. (sky, atmosphere, cloth)

(noun)

Nominative, neuter, singular of ambara

ambara - sky, atmosphere, firmament, cloth