योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-8, verse-26

सकलकारणकार्यविवर्जितं निजविकल्पवशादुपकल्पितम् ।
त्वमनपेक्ष्य हि दैवमसन्मयं श्रय शुभाशय पौरुषमुत्तमम् ॥ २६ ॥

sakalakāraṇakāryavivarjitaṃ nijavikalpavaśādupakalpitam ,
tvamanapekṣya hi daivamasanmayaṃ śraya śubhāśaya pauruṣamuttamam 26

26. sakala-kāraṇa-kārya-vivarjitam
nija-vikalpa-vaśāt upakalpitam tvam
anapekṣya hi daivam asan-mayam
śraya śubhāśaya pauruṣam uttamam

26. śubhāśaya tvam sakala-kāraṇa-kārya-vivarjitam
nija-vikalpa-vaśāt
upakalpitam asan-mayam daivam hi
anapekṣya uttamam pauruṣam śraya

26. O pure-minded one, you should indeed disregard fate (daiva), which is devoid of all causes and effects, merely imagined by one's own mental constructs, and unreal. Instead, resort to excellent human exertion (pauruṣa).

Words meanings summery:

• सकल-कारण-कार्य-विवर्जितम् (sakala-kāraṇa-kārya-vivarjitam) - devoid of all causes and effects (qualifying fate) (devoid of all causes and effects)

• निज-विकल्प-वशात् (nija-vikalpa-vaśāt) - due to one's own mental constructs or imagination (by one's own mental constructs or will)

• उपकल्पितम् (upakalpitam) - merely imagined (referring to fate) (imagined, created, arranged)

• त्वम् (tvam) - you

• अनपेक्ष्य (anapekṣya) - disregarding (fate) (without relying on, disregarding, not expecting)

• हि (hi) - indeed, certainly, surely

• दैवम् (daivam) - fate (daiva) (fate, destiny, divine)

• असन्-मयम् (asan-mayam) - unreal (referring to fate) (unreal, non-existent, illusory)

• श्रय (śraya) - resort to (self-effort) (resort to, take refuge in, depend on)

• शुभाशय (śubhāśaya) - O pure-minded one (addressing the listener, likely Rāma) (O pure-minded one, O auspicious-minded one)

• पौरुषम् (pauruṣam) - human exertion (pauruṣa) (human exertion, self-effort, manhood)

• उत्तमम् (uttamam) - excellent (self-effort) (excellent, supreme, best)

Words meanings and morphology

सकल-कारण-कार्य-विवर्जितम् (sakala-kāraṇa-kārya-vivarjitam) - devoid of all causes and effects (qualifying fate) (devoid of all causes and effects)

(adjective)

Accusative, neuter, singular of sakala-kāraṇa-kārya-vivarjita

sakala-kāraṇa-kārya-vivarjita - devoid of all causes and effects

Compound type : bahuvrīhi (sakala+kāraṇa+kārya+vivarjita)

• sakala – all, whole, entire
  adjective (neuter)
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• kārya – effect, action, duty
  noun (neuter)
  Gerundive
  root kṛ + ya
  Root: kṛ (class 8)
• vivarjita – devoid of, abandoned, excluded
  adjective (neuter)
  Past Passive Participle
  vi + vṛj + ta
  Prefix: vi
  Root: vṛj (class 7)

Note: Qualifies 'daivam'

निज-विकल्प-वशात् (nija-vikalpa-vaśāt) - due to one's own mental constructs or imagination (by one's own mental constructs or will)

(noun)

Ablative, masculine, singular of nija-vikalpa-vaśa

nija-vikalpa-vaśa - one's own mental construct's power/will

Compound type : tatpurusha (nija+vikalpa+vaśa)

• nija – own, innate
  adjective (neuter)
• vikalpa – mental construct, fancy, doubt, alternative
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)
• vaśa – will, control, power
  noun (masculine)

उपकल्पितम् (upakalpitam) - merely imagined (referring to fate) (imagined, created, arranged)

(adjective)

Accusative, neuter, singular of upakalpita

upakalpita - imagined, created, arranged

Past Passive Participle

upa + kḷp + ta

Prefix: upa

Root: kḷp (class 1)

Note: Qualifies 'daivam'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अनपेक्ष्य (anapekṣya) - disregarding (fate) (without relying on, disregarding, not expecting)

(indeclinable)

Absolutive (gerund)

an- + ap + iñj + ya

Prefixes: an+ap

Root: īkṣ (class 1)

हि (hi) - indeed, certainly, surely

(indeclinable)

दैवम् (daivam) - fate (daiva) (fate, destiny, divine)

(noun)

Accusative, neuter, singular of daiva

daiva - fate, destiny, divine

from deva

असन्-मयम् (asan-mayam) - unreal (referring to fate) (unreal, non-existent, illusory)

(adjective)

Accusative, neuter, singular of asan-maya

asan-maya - unreal, made of non-being

Compound type : tatpurusha (asat+maya)

• asat – unreal, non-existent, bad
  adjective (neuter)
  Present Active Participle (negative)
  na + sat (from as)
  Root: as (class 2)
• maya – consisting of, made of
  suffix (neuter)

Note: Qualifies 'daivam'

श्रय (śraya) - resort to (self-effort) (resort to, take refuge in, depend on)

(verb)

2nd person , singular, active, imperative (loṭ) of śri

Root: śri (class 1)

शुभाशय (śubhāśaya) - O pure-minded one (addressing the listener, likely Rāma) (O pure-minded one, O auspicious-minded one)

(noun)

Vocative, masculine, singular of śubhāśaya

śubhāśaya - one whose intention is pure/auspicious

Compound type : bahuvrīhi (śubha+āśaya)

• śubha – auspicious, pure, beautiful
  adjective (neuter)
• āśaya – intention, mind, abode
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

पौरुषम् (pauruṣam) - human exertion (pauruṣa) (human exertion, self-effort, manhood)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - human exertion, self-effort, manhood

derived from puruṣa

उत्तमम् (uttamam) - excellent (self-effort) (excellent, supreme, best)

(adjective)

Accusative, neuter, singular of uttama

uttama - excellent, supreme, best

Note: Qualifies 'pauruṣam'