योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-8, verse-15

दैवेन त्वभियुक्तोऽहं तत्करोमीदृशं स्थितम् ।
समाश्वासनवागेषा न दैवं परमार्थतः ॥ १५ ॥

daivena tvabhiyukto'haṃ tatkaromīdṛśaṃ sthitam ,
samāśvāsanavāgeṣā na daivaṃ paramārthataḥ 15

15. daivena tu abhiyuktaḥ aham tat karomi īdṛśam
sthitam samāśvāsanāvāk eṣā na daivam paramārthataḥ

15. aham tu daivena abhiyuktaḥ īdṛśam sthitam tat karomi.
eṣā samāśvāsanāvāk,
daivam paramārthataḥ na (asti).

15. However, being guided by destiny (daiva), I merely perform what is thus established. This is merely a statement of consolation; destiny is not truly the ultimate reality (paramārthataḥ).

Words meanings summery:

• दैवेन (daivena) - by destiny, by divine will

• तु (tu) - but, however, on the other hand

• अभियुक्तः (abhiyuktaḥ) - engaged/directed (by destiny) (engaged, connected, directed, accused)

• अहम् (aham) - I

• तत् (tat) - that (what is established) (that, therefore)

• करोमि (karomi) - I do, I make, I perform

• ईदृशम् (īdṛśam) - such, in this manner (such, of this kind, thus)

• स्थितम् (sthitam) - established, standing, situated, firm

• समाश्वासनावाक् (samāśvāsanāvāk) - a word/statement of consolation

• एषा (eṣā) - this (feminine)

• न (na) - not, no

• दैवम् (daivam) - destiny, fate, divine power

• परमार्थतः (paramārthataḥ) - truly, really, in the highest sense

Words meanings and morphology

दैवेन (daivena) - by destiny, by divine will

(noun)

Instrumental, neuter, singular of daiva

daiva - relating to gods, divine; destiny, fate (as a neuter noun)

From deva + aṇ (suffix for 'related to')

तु (tu) - but, however, on the other hand

(indeclinable)

अभियुक्तः (abhiyuktaḥ) - engaged/directed (by destiny) (engaged, connected, directed, accused)

(adjective)

Nominative, masculine, singular of abhiyukta

abhiyukta - engaged, appointed, connected, accused, assiduous

Past Passive Participle

From abhi-yuj + kta

Prefix: abhi

Root: yuj (class 7)

Note: Qualifies aham.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तत् (tat) - that (what is established) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of karomi.

करोमि (karomi) - I do, I make, I perform

(verb)

1st person , singular, active, present (laṭ) of kṛ

present active

Root: kṛ (class 8)

ईदृशम् (īdṛśam) - such, in this manner (such, of this kind, thus)

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind

From idam + dṛś + a

Root: dṛś (class 1)

Note: Qualifies sthitam.

स्थितम् (sthitam) - established, standing, situated, firm

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, situated, established, firm, existing

Past Passive Participle

From root sthā + kta

Root: sthā (class 1)

समाश्वासनावाक् (samāśvāsanāvāk) - a word/statement of consolation

(noun)

Nominative, feminine, singular of samāśvāsanāvāc

samāśvāsanāvāc - a comforting speech, a consoling word

Compound type : tatpurusha (samāśvāsana+vāc)

• samāśvāsana – consolation, comfort, assurance
  noun (neuter)
  action noun
  From sam-ā-śvas + lyuṭ
  Prefixes: sam+ā
  Root: śvas (class 2)
• vāc – speech, word, voice
  noun (feminine)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to samāśvāsanāvāk.

न (na) - not, no

(indeclinable)

Note: Negates the following statement.

दैवम् (daivam) - destiny, fate, divine power

(noun)

Nominative, neuter, singular of daiva

daiva - relating to gods, divine; destiny, fate (as a neuter noun)

परमार्थतः (paramārthataḥ) - truly, really, in the highest sense

(indeclinable)

From paramārtha + tas (suffix meaning 'from, in respect of')