योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-8, verse-19

कालविद्भिर्विनिर्णीतं पाण्डित्यं यस्य राघव ।
अनध्यापित एवासौ तज्ज्ञश्चेद्दैवमुत्तमम् ॥ १९ ॥

kālavidbhirvinirṇītaṃ pāṇḍityaṃ yasya rāghava ,
anadhyāpita evāsau tajjñaśceddaivamuttamam 19

19. kālavidbhiḥ vinirṇītam pāṇḍityam yasya rāghava
anadhyāpitaḥ eva asau tatjñaḥ cet daivam uttamam

19. rāghava,
yasya pāṇḍityam kālavidbhiḥ vinirṇītam,
asau anadhyāpitaḥ eva tatjñaḥ cet,
tat daivam uttamam

19. O Rāghava, if someone, whose scholarship has been ascertained by chronologers, is indeed a knower of that (i.e., learned) even though untaught, then that truly demonstrates the supremacy of destiny (daiva).

Words meanings summery:

• कालविद्भिः (kālavidbhiḥ) - by the knowers of time, by astrologers, by chronologers

• विनिर्णीतम् (vinirṇītam) - determined, ascertained, decided

• पाण्डित्यम् (pāṇḍityam) - scholarship, learning, wisdom, erudition

• यस्य (yasya) - whose, of whom

• राघव (rāghava) - O Rāma (O Rāghava, O descendant of Raghu (Rāma))

• अनध्यापितः (anadhyāpitaḥ) - untaught, uninstructed

• एव (eva) - indeed, only, certainly

• असौ (asau) - he, that one

• तत्ज्ञः (tatjñaḥ) - learned (knower of that, skilled in that, learned)

• चेत् (cet) - if, supposing that

• दैवम् (daivam) - destiny, fate, divine power

• उत्तमम् (uttamam) - excellent, supreme, best

Words meanings and morphology

कालविद्भिः (kālavidbhiḥ) - by the knowers of time, by astrologers, by chronologers

(noun)

Instrumental, masculine, plural of kālavid

kālavid - knower of time, astrologer, chronologer

From `kāla` (time) and `vid` (knower, from `vid` verb root 'to know'). Compound.

Compound type : tatpurusha (kāla+vid)

• kāla – time, period
  noun (masculine)
• vid – knower, learned
  noun (masculine)
  From root vid- 'to know'
  Root: vid (class 2)

विनिर्णीतम् (vinirṇītam) - determined, ascertained, decided

(adjective)

Nominative, neuter, singular of vinirṇīta

vinirṇīta - determined, ascertained, decided

Past Passive Participle

Derived from root `nī` (to lead) with prefixes `vi` and `nir`.

Prefixes: vi+nir

Root: nī (class 1)

Note: Neuter singular nominative, modifying `pāṇḍityam`.

पाण्डित्यम् (pāṇḍityam) - scholarship, learning, wisdom, erudition

(noun)

Nominative, neuter, singular of pāṇḍitya

pāṇḍitya - scholarship, learning, wisdom, erudition

From `paṇḍita` (learned person) + suffix `-ya`.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

Relative pronoun base.

Note: Refers to 'a person'.

राघव (rāghava) - O Rāma (O Rāghava, O descendant of Raghu (Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

From `raghu` + `aṇ` suffix.

Note: Address to Rāma.

अनध्यापितः (anadhyāpitaḥ) - untaught, uninstructed

(adjective)

Nominative, masculine, singular of anadhyāpita

anadhyāpita - untaught, uninstructed

Past Passive Participle

`an` (not) + `adhyāpita` (caused to be taught). `adhyāpita` is causative PPP of `adhyāp` (to teach, from `adhi` + `i` + causative `p`).

Compound type : nañ-tatpurusha (an+adhyāpita)

• an – not, un-
  indeclinable
  Negative prefix.
• adhyāpita – taught, instructed
  adjective
  Past Passive Participle (causative)
  Causative PPP of `adhi` + `i` (to go, to learn, to teach).
  Prefix: adhi
  Root: i (class 2)

Note: Masculine nominative singular, modifying `asau`.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

असौ (asau) - he, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, he, she, it (remote demonstrative)

Remote demonstrative pronoun base.

Note: Refers to the person being discussed.

तत्ज्ञः (tatjñaḥ) - learned (knower of that, skilled in that, learned)

(adjective)

Nominative, masculine, singular of tatjña

tatjña - knower of that, understanding that, expert

Compound of `tat` (that) + `jña` (knower). `jña` from root `jñā` (to know).

Compound type : tatpurusha (tat+jña)

• tat – that, it
  pronoun (neuter)
  Demonstrative pronoun.
• jña – knower, understanding
  adjective (masculine)
  From root `jñā` (to know).
  Root: jñā (class 9)

Note: Masculine nominative singular, qualifying `asau`.

चेत् (cet) - if, supposing that

(indeclinable)

Conditional particle.

दैवम् (daivam) - destiny, fate, divine power

(noun)

Nominative, neuter, singular of daiva

daiva - destiny (daiva), fate, divine power, relating to gods

From `deva` (god) + suffix `-a` forming an adjective, then used as a neuter noun.

उत्तमम् (uttamam) - excellent, supreme, best

(adjective)

Nominative, neuter, singular of uttama

uttama - best, excellent, highest, supreme

Superlative form of `ud` (up) or `ut`.

Note: Neuter singular nominative, modifying `daivam`.