योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-8, verse-20

विश्वामित्रेण मुनिना दैवमुत्सृज्य दूरतः ।
पौरुषेणैव संप्राप्तं ब्राह्मण्यं राम नान्यथा ॥ २० ॥

viśvāmitreṇa muninā daivamutsṛjya dūrataḥ ,
pauruṣeṇaiva saṃprāptaṃ brāhmaṇyaṃ rāma nānyathā 20

20. viśvāmitreṇa muninā daivam utsṛjya dūrataḥ
pauruṣeṇa eva samprāptam brāhmaṇyam rāma na anyathā

20. rāma,
muninā viśvāmitreṇa daivam dūrataḥ utsṛjya,
pauruṣeṇa eva brāhmaṇyam samprāptam na anyathā

20. O Rāma, the sage Viśvāmitra attained the state of Brahmanhood (brāhmaṇyam) solely through human effort (pauruṣa), having completely set destiny (daiva) aside, and not otherwise.

Words meanings summery:

• विश्वामित्रेण (viśvāmitreṇa) - by Viśvāmitra

• मुनिना (muninā) - by the sage

• दैवम् (daivam) - destiny, fate, divine influence

• उत्सृज्य (utsṛjya) - having abandoned, having given up, having set aside

• दूरतः (dūrataḥ) - completely, aside (from afar, far away, completely, aside)

• पौरुषेण (pauruṣeṇa) - by human effort, by manliness, by valor

• एव (eva) - indeed, only, certainly

• सम्प्राप्तम् (samprāptam) - attained, achieved, reached

• ब्राह्मण्यम् (brāhmaṇyam) - Brahmanhood, the state of being a Brahmin

• राम (rāma) - O Rāma

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

Words meanings and morphology

विश्वामित्रेण (viśvāmitreṇa) - by Viśvāmitra

(proper noun)

Instrumental, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (a famous sage, originally a king)

Compound `viśva` (all) + `mitra` (friend).

Compound type : karmadharaya (viśva+mitra)

• viśva – all, universal
  adjective
• mitra – friend
  noun (masculine)

मुनिना (muninā) - by the sage

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, seer

i-stem masculine noun.

Root: man (class 4)

दैवम् (daivam) - destiny, fate, divine influence

(noun)

Accusative, neuter, singular of daiva

daiva - destiny (daiva), fate, divine power, relating to gods

From `deva` (god) + suffix `-a` forming an adjective, then used as a neuter noun.

Note: Object of `utsṛjya`.

उत्सृज्य (utsṛjya) - having abandoned, having given up, having set aside

(indeclinable)

Absolutive (gerund)

Formed from prefix `ut` + root `sṛj` (to let go, create) + suffix `ya`.

Prefix: ut

Root: sṛj (class 6)

Note: Expresses an action completed before the main verb `samprāptam`.

दूरतः (dūrataḥ) - completely, aside (from afar, far away, completely, aside)

(indeclinable)

From `dūra` (far) + suffix `tas`.

Note: Adverb modifying `utsṛjya`.

पौरुषेण (pauruṣeṇa) - by human effort, by manliness, by valor

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - human effort (pauruṣa), manliness, valor, human deed

From `puruṣa` (man, cosmic person) + suffix `aṇ`.

Note: Instrumental of means.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

Note: Emphasizes `pauruṣeṇa`.

सम्प्राप्तम् (samprāptam) - attained, achieved, reached

(adjective)

Nominative, neuter, singular of samprāpta

samprāpta - attained, achieved, reached

Past Passive Participle

Derived from root `āp` (to obtain, reach) with prefixes `sam` and `pra`.

Prefixes: sam+pra

Root: āp (class 5)

Note: Neuter singular nominative, modifying `brāhmaṇyam`.

ब्राह्मण्यम् (brāhmaṇyam) - Brahmanhood, the state of being a Brahmin

(noun)

Nominative, neuter, singular of brāhmaṇya

brāhmaṇya - Brahmanhood (brāhmaṇyam), the state or quality of a Brahmin

From `brāhmaṇa` (Brahmin) + suffix `-ya`.

Note: The object that was attained.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of the epic hero)

Note: Address to Rāma.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates `anyathā`.

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

From `anya` (other) + suffix `thā`.

Note: Modifies `samprāptam`.