योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-5, verse-8

खेदात्परिजनेनासौ प्रार्थ्यमानः पुनः पुनः ।
चकाराह्निकमाचारं परिम्लानमुखाम्बुजः ॥ ८ ॥

khedātparijanenāsau prārthyamānaḥ punaḥ punaḥ ,
cakārāhnikamācāraṃ parimlānamukhāmbujaḥ 8

8. khedāt parijanena asau prārthyamānaḥ punaḥ
punaḥ cakāra āhnikam ācāram parimlānamukhāmbujaḥ

8. Even though his lotus-like face was withered, he, being repeatedly implored by his attendants because of his distress, performed his daily observances.

Words meanings summery:

• खेदात् (khedāt) - from sorrow, due to distress, because of sadness

• परिजनेन (parijanena) - by attendants, by his people, by his retinue

• असौ (asau) - refers to Rama (he, that one)

• प्रार्थ्यमानः (prārthyamānaḥ) - being implored, being requested, being entreated

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• चकार (cakāra) - he did, he made, he performed

• आह्निकम् (āhnikam) - daily routine, daily rite

• आचारम् (ācāram) - custom, practice, observance, conduct

• परिम्लानमुखाम्बुजः (parimlānamukhāmbujaḥ) - whose lotus-like face was withered/pale

Words meanings and morphology

खेदात् (khedāt) - from sorrow, due to distress, because of sadness

(noun)

Ablative, masculine, singular of kheda

kheda - sorrow, distress, pain, regret

From root khid (to be distressed)

Root: khid (class 1)

परिजनेन (parijanena) - by attendants, by his people, by his retinue

(noun)

Instrumental, masculine, singular of parijana

parijana - attendants, servants, retinue, family

compound of pari (around) and jana (person)

Prefix: pari

Root: jan (class 4)

असौ (asau) - refers to Rama (he, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, this, he, she, it

Demonstrative pronoun, nominative singular masculine

प्रार्थ्यमानः (prārthyamānaḥ) - being implored, being requested, being entreated

(adjective)

Nominative, masculine, singular of prārthyamāna

prārthyamāna - being entreated, being requested

Present Passive Participle

From root arth (to ask, request) with prefix pra. māna suffix indicates passive present participle.

Prefix: pra

Root: arth (class 10)

Note: Acts as an adjective describing "he" (asau).

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

चकार (cakāra) - he did, he made, he performed

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Perfect Tense (Liṭ)

3rd person singular, active voice. Root kṛ takes cakāra form in perfect.

Root: kṛ (class 8)

आह्निकम् (āhnikam) - daily routine, daily rite

(noun)

Accusative, neuter, singular of āhnika

āhnika - daily, diurnal; a daily rite or duty

Derived from ahan (day)

Note: Functions as the direct object of cakāra.

आचारम् (ācāram) - custom, practice, observance, conduct

(noun)

Accusative, masculine, singular of ācāra

ācāra - custom, practice, observance, conduct, traditional rule

From root car (to move, behave) with prefix ā

Prefix: ā

Root: car (class 1)

Note: Functions as the direct object of cakāra.

परिम्लानमुखाम्बुजः (parimlānamukhāmbujaḥ) - whose lotus-like face was withered/pale

(adjective)

Nominative, masculine, singular of parimlānamukhāmbuja

parimlānamukhāmbuja - one whose lotus-like face is withered

Bahuvrīhi compound

Compound type : bahuvrīhi (parimlāna+mukhāmbuja)

• parimlāna – withered, faded, greatly fatigued, languid
  adjective (masculine)
  Past Passive Participle
  From root mlai (to wither) with prefix pari.
  Prefix: pari
  Root: mlai (class 1)
• mukhāmbuja – lotus-face, face like a lotus
  noun (neuter)
  Compound of mukha (face) and ambu-ja (lotus, lit. 'born of water'). Ambukja itself is a compound: ambu (water) + ja (born).

Note: Acts as an adjective describing "he" (asau).