योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-5, verse-7

कृशाङ्गश्चिन्तया युक्तः खेदी परमदुर्मनाः ।
नोवाच कस्यचित्किंचिल्लिपिकर्मार्पितोपमः ॥ ७ ॥

kṛśāṅgaścintayā yuktaḥ khedī paramadurmanāḥ ,
novāca kasyacitkiṃcillipikarmārpitopamaḥ 7

7. kṛśāṅgaḥ cintayā yuktaḥ khedī paramadurmanāḥ
na uvāca kasyacit kiṃcit lipikarmārpitopamaḥ

7. Emaciated and filled with anxiety, sorrowful and extremely distressed in mind, he did not say anything to anyone, appearing like a painted figure.

Words meanings summery:

• कृशाङ्गः (kṛśāṅgaḥ) - emaciated, with a thin body

• चिन्तया (cintayā) - by worry, by anxiety

• युक्तः (yuktaḥ) - joined, endowed with, engaged in

• खेदी (khedī) - sorrowful, dejected, depressed

• परमदुर्मनाः (paramadurmanāḥ) - extremely unhappy, greatly distressed in mind

• न (na) - not

• उवाच (uvāca) - he said, he spoke

• कस्यचित् (kasyacit) - to anyone, of someone

• किंचित् (kiṁcit) - anything, something

• लिपिकर्मार्पितोपमः (lipikarmārpitopamaḥ) - like a painted figure, resembling a figure depicted in painting

Words meanings and morphology

कृशाङ्गः (kṛśāṅgaḥ) - emaciated, with a thin body

(adjective)

Nominative, masculine, singular of kṛśāṅga

kṛśāṅga - emaciated, having a lean body

Bahuvrīhi compound: kṛśa (lean) + aṅga (limb, body)

Compound type : bahuvrīhi (kṛśa+aṅga)

• kṛśa – lean, thin, emaciated
  adjective (masculine)
• aṅga – limb, body part, body
  noun (neuter)

चिन्तया (cintayā) - by worry, by anxiety

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, consideration, worry, anxiety

From root cit (to think)

Root: cit (class 10)

युक्तः (yuktaḥ) - joined, endowed with, engaged in

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, appropriate

Past Passive Participle

From root yuj (to join, to yoke)

Root: yuj (class 7)

खेदी (khedī) - sorrowful, dejected, depressed

(adjective)

Nominative, masculine, singular of khedin

khedin - sorrowful, causing pain, dejected, depressed

n-stem adjective derived from kheda (sorrow)

Root: khid (class 1)

परमदुर्मनाः (paramadurmanāḥ) - extremely unhappy, greatly distressed in mind

(adjective)

Nominative, masculine, singular of paramadurmanas

paramadurmanas - extremely unhappy, greatly distressed in mind

Karmadhāraya compound: parama (supreme, extreme) + durmanas (unhappy, ill-minded)

Compound type : karmadhāraya (parama+durmanas)

• parama – highest, supreme, excellent, extreme
  adjective (masculine)
• durmanas – ill-minded, unhappy, distressed
  adjective (masculine)
  Prādi Tatpurusha compound of dur (bad, difficult) and manas (mind)
  Prefix: dur
  Root: man (class 4)

न (na) - not

(indeclinable)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense (Liṭ)

3rd person singular, active voice. Root vac takes uvāc form in perfect.

Root: vac (class 2)

कस्यचित् (kasyacit) - to anyone, of someone

(pronoun)

Genitive, masculine/neuter, singular of kimcid

kimcid - anyone, anything, some

Genitive singular of kimcid (indefinite pronoun)

Note: In this context, it takes the meaning "to anyone".

किंचित् (kiṁcit) - anything, something

(pronoun)

Accusative, neuter, singular of kiṃcit

kiṁcit - anything, something, a little

Accusative singular of kiṃcit (indefinite pronoun), used adverbially or as direct object.

Note: Functions as the direct object of uvāca.

लिपिकर्मार्पितोपमः (lipikarmārpitopamaḥ) - like a painted figure, resembling a figure depicted in painting

(adjective)

Nominative, masculine, singular of lipikarmārpitopama

lipikarmārpitopama - one who resembles a figure depicted in painting

Bahuvrīhi compound, meaning "one whose likeness is placed by the act of writing/painting"

Compound type : bahuvrīhi (lipikarma+arpita+upama)

• lipikarma – writing, painting, art of writing/painting
  noun (neuter)
  Tatpurusha compound: lipi (writing, painting) + karma (act, work)
• arpita – placed, fixed, offered, committed
  adjective (masculine)
  Past Passive Participle
  From root ṛp (to go, move) or ṛ (to go) + causal p with prefix a, meaning 'to place, offer'
  Root: ṛp (class 10)
• upama – similar, resembling, likeness, comparison
  noun (masculine)
  upama is a suffix forming adjectives meaning 'like, similar to'. Here it is used as a noun meaning likeness.

Note: This entire compound acts as an adjective modifying the implied subject (Rama).