योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-5, verse-14

इत्युक्तश्चिन्तयित्वा स वसिष्ठमुनिना नृपः ।
अस्त्यत्र कारणं श्रीमन्मा राजन्दुःखमस्तु ते ॥ १४ ॥

ityuktaścintayitvā sa vasiṣṭhamuninā nṛpaḥ ,
astyatra kāraṇaṃ śrīmanmā rājanduḥkhamastu te 14

14. iti uktaḥ cintayitvā sa vasiṣṭhamuninā nṛpaḥ asti
atra kāraṇam śrīman mā rājan duḥkham astu te

14. After being addressed thus by the sage Vasiṣṭha, that king (Rāma) pondered. (Then Vasiṣṭha continued): 'O glorious one, there is a reason for this. O king, let no sorrow trouble you.'

Words meanings summery:

• इति (iti) - thus, in this manner, as follows

• उक्तः (uktaḥ) - having been addressed (spoken, said, addressed)

• चिन्तयित्वा (cintayitvā) - having thought, having pondered

• स (sa) - that (king) (he, that)

• वसिष्ठमुनिना (vasiṣṭhamuninā) - by the sage Vasiṣṭha

• नृपः (nṛpaḥ) - King Rāma (king, ruler)

• अस्ति (asti) - there is (is, exists)

• अत्र (atra) - here, in this matter, in this case

• कारणम् (kāraṇam) - reason, cause

• श्रीमन् (śrīman) - O glorious one, O prosperous one

• मा (mā) - do not, not

• राजन् (rājan) - O King Rāma (O king)

• दुःखम् (duḥkham) - sorrow, suffering, misery

• अस्तु (astu) - let it be (for you) (let it be, may it be)

• ते (te) - for you (to you, your)

Words meanings and morphology

इति (iti) - thus, in this manner, as follows

(indeclinable)

उक्तः (uktaḥ) - having been addressed (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak) + kta (suffix for PPP)

Root: vac (class 2)

Note: Qualifies 'nṛpaḥ' (king).

चिन्तयित्वा (cintayitvā) - having thought, having pondered

(indeclinable)

Absolutive (Gerund)

Derived from the root cint (to think) + ktvā (absolutive suffix)

Root: cint (class 10)

स (sa) - that (king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of 'tad' before a consonant.

वसिष्ठमुनिना (vasiṣṭhamuninā) - by the sage Vasiṣṭha

(proper noun)

Instrumental, masculine, singular of vasiṣṭhamuni

vasiṣṭhamuni - the sage Vasiṣṭha

Compound type : karmadhāraya (vasiṣṭha+muni)

• vasiṣṭha – most excellent, best; a proper name (of a sage)
  proper noun (masculine)
• muni – sage, ascetic, seer
  noun (masculine)

Note: Agent of the passive participle 'uktaḥ'.

नृपः (nṛpaḥ) - King Rāma (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Note: Subject of the sentence (implied verb 'thought').

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root 'as', 2nd class, Parasmaipada

Root: as (class 2)

अत्र (atra) - here, in this matter, in this case

(indeclinable)

कारणम् (kāraṇam) - reason, cause

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Derived from root kṛ (to do) + ana (suffix)

Root: kṛ (class 8)

Note: Subject of 'asti'.

श्रीमन् (śrīman) - O glorious one, O prosperous one

(adjective)

Vocative, masculine, singular of śrīmat

śrīmat - glorious, splendid, prosperous, beautiful; having fortune

Possessive suffix 'matup'

Note: Addressing Rāma.

मा (mā) - do not, not

(indeclinable)

Note: Used with injunctive or optative for prohibition.

राजन् (rājan) - O King Rāma (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressing Rāma.

दुःखम् (duḥkham) - sorrow, suffering, misery

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery, difficulty

Note: Subject of 'astu'.

अस्तु (astu) - let it be (for you) (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active

Root 'as', 2nd class, Parasmaipada, 3rd person singular imperative

Root: as (class 2)

Note: Used with 'mā' for prohibition.

ते (te) - for you (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of 'to you'.