योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-5, verse-6

कपोलतलसंलीनपाणिः पद्मासनस्थितः ।
चिन्तापरवशस्तूष्णीमव्यापारो बभूव ह ॥ ६ ॥

kapolatalasaṃlīnapāṇiḥ padmāsanasthitaḥ ,
cintāparavaśastūṣṇīmavyāpāro babhūva ha 6

6. kapolatalasaṃlīnapaṇiḥ padmāsanasthitaḥ
cintāparavaśaḥ tūṣṇīm avyāpāraḥ babhūva ha

6. Seated in the lotus posture, with his hands resting on his cheeks, he became silent and inactive, completely overcome by worry.

Words meanings summery:

• कपोलतलसंलीनपणिः (kapolatalasaṁlīnapaṇiḥ) - whose hands were placed on his cheeks, with hands resting on cheeks

• पद्मासनस्थितः (padmāsanasthitaḥ) - seated in the lotus posture

• चिन्तापरवशः (cintāparavaśaḥ) - overcome by worry, overpowered by anxiety

• तूष्णीम् (tūṣṇīm) - silently, quietly

• अव्यापारः (avyāpāraḥ) - inactive, without activity, without occupation

• बभूव (babhūva) - he became, he was

• ह (ha) - indeed, surely, verily (an emphatic particle)

Words meanings and morphology

कपोलतलसंलीनपणिः (kapolatalasaṁlīnapaṇiḥ) - whose hands were placed on his cheeks, with hands resting on cheeks

(adjective)

Nominative, masculine, singular of kapolatalasaṃlīnapaṇi

kapolatalasaṁlīnapaṇi - one whose hands are resting on his cheeks

Bahuvrīhi compound

Compound type : bahuvrīhi (kapola+tala+saṃlīna+pāṇi)

• kapola – cheek, temple
  noun (masculine)
• tala – surface, palm (of hand), sole (of foot)
  noun (neuter)
• saṃlīna – clinging, adhering, hidden, merged
  adjective (masculine)
  Past Passive Participle
  From root lī (to cling, adhere) with prefix sam
  Prefix: sam
  Root: lī (class 4)
• pāṇi – hand
  noun (masculine)

पद्मासनस्थितः (padmāsanasthitaḥ) - seated in the lotus posture

(adjective)

Nominative, masculine, singular of padmāsanasthita

padmāsanasthita - seated in the lotus posture

Tatpurusha compound

Compound type : tatpurusha (padmāsana+sthita)

• padmāsana – lotus seat, lotus posture
  noun (neuter)
  compound of padma (lotus) and āsana (seat/posture)
• sthita – standing, situated, seated, firm
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)

चिन्तापरवशः (cintāparavaśaḥ) - overcome by worry, overpowered by anxiety

(adjective)

Nominative, masculine, singular of cintāparavaśa

cintāparavaśa - overcome by anxiety, helpless due to worry

Tatpurusha compound

Compound type : tatpurusha (cintā+paravaśa)

• cintā – thought, consideration, worry, anxiety
  noun (feminine)
  From root cit (to think)
  Root: cit (class 10)
• paravaśa – dependent on others, overpowered, helpless
  adjective (masculine)

तूष्णीम् (tūṣṇīm) - silently, quietly

(indeclinable)

अव्यापारः (avyāpāraḥ) - inactive, without activity, without occupation

(adjective)

Nominative, masculine, singular of avyāpāra

avyāpāra - without occupation, inactive

Negation (a) of vyāpāra

Compound type : nañ-tatpurusha (a+vyāpāra)

• a – not, un-
  indeclinable
  Negation prefix
• vyāpāra – activity, occupation, business, effort
  noun (masculine)
  From root pṛ with prefixes vi and ā
  Prefixes: vi+ā
  Root: pṛ (class 3)

Note: This is an adjective modifying the implied subject (Rama).

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect Tense (Liṭ)

Reduplicated Perfect, 3rd person singular, active voice

Root: bhū (class 1)

ह (ha) - indeed, surely, verily (an emphatic particle)

(indeclinable)