योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-5, verse-15

कोपं विषादकलनां विततं च हर्षं नाल्पेन कारणवशेन वहन्ति सन्तः ।
सर्गेण संहृतिजवेन विना जगत्यां भूतानि भूप न महान्ति विकारवन्ति ॥ १५ ॥

kopaṃ viṣādakalanāṃ vitataṃ ca harṣaṃ nālpena kāraṇavaśena vahanti santaḥ ,
sargeṇa saṃhṛtijavena vinā jagatyāṃ bhūtāni bhūpa na mahānti vikāravanti 15

15. kopam viṣādakalanām vitatam ca harṣam
na alpena kāraṇavaśena vahanti santaḥ
sargeṇa saṃhṛtijavena vinā jagatyām
bhūtāni bhūpa na mahānti vikāravanti

15. The wise do not experience anger, despondency, or extensive joy due to trivial reasons. O king, in this world, beings that are not great are prone to fluctuations (vikāra) even without the powerful events of creation or swift dissolution.

Words meanings summery:

• कोपम् (kopam) - anger, wrath

• विषादकलनाम् (viṣādakalanām) - experience of dejection, feeling of despondency

• विततम् (vitatam) - extensive, widespread

• च (ca) - and

• हर्षम् (harṣam) - joy, delight

• न (na) - not, no

• अल्पेन (alpena) - by a small, by a trifling

• कारणवशेन (kāraṇavaśena) - by reason of a cause, due to a reason

• वहन्ति (vahanti) - carry, bear, experience

• सन्तः (santaḥ) - the good, the wise, the virtuous ones

• सर्गेण (sargeṇa) - by the impetus of creation (by creation, by emanation)

• संहृतिजवेन (saṁhṛtijavena) - by the force/swiftness of destruction/dissolution

• विना (vinā) - without, except

• जगत्याम् (jagatyām) - in the world, on earth

• भूतानि (bhūtāni) - beings, creatures, elements

• भूप (bhūpa) - O King Rāma (O king)

• न (na) - not

• महान्ति (mahānti) - great, large, important

• विकारवन्ति (vikāravanti) - prone to fluctuations (vikāra) (having modifications, subject to change, mutable)

Words meanings and morphology

कोपम् (kopam) - anger, wrath

(noun)

Accusative, masculine, singular of kopa

kopa - anger, wrath, rage

From root kup (to be agitated, angry)

Root: kup (class 4)

Note: Object of 'vahanti'.

विषादकलनाम् (viṣādakalanām) - experience of dejection, feeling of despondency

(noun)

Accusative, feminine, singular of viṣādakalanā

viṣādakalanā - feeling of despondency, experience of sorrow

Compound type : tatpurusha (viṣāda+kalanā)

• viṣāda – dejection, despondency, sorrow
  noun (masculine)
  From vi-sad (to sink down)
  Prefix: vi
  Root: sad (class 1)
• kalanā – calculating, reckoning; grasping, perceiving, experience
  noun (feminine)
  From root kal (to count, to know)
  Root: kal (class 10)

Note: Object of 'vahanti'.

विततम् (vitatam) - extensive, widespread

(adjective)

Accusative, neuter, singular of vitata

vitata - spread, extended, vast, extensive

Past Passive Participle

From vi-tan (to stretch, extend)

Prefix: vi

Root: tan (class 8)

Note: Qualifies 'harṣam'.

च (ca) - and

(indeclinable)

Note: Conjunction.

हर्षम् (harṣam) - joy, delight

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, happiness, exhilaration

From root hṛṣ (to rejoice)

Root: hṛṣ (class 1)

Note: Object of 'vahanti'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'vahanti'.

अल्पेन (alpena) - by a small, by a trifling

(adjective)

Instrumental, neuter, singular of alpa

alpa - small, little, trifling, insignificant

Note: Qualifies 'kāraṇavaśena'.

कारणवशेन (kāraṇavaśena) - by reason of a cause, due to a reason

(noun)

Instrumental, masculine, singular of kāraṇavaśa

kāraṇavaśa - sway of a cause, force of a reason

Compound type : tatpurusha (kāraṇa+vaśa)

• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• vaśa – will, power, control, sway, force
  noun (masculine)

Note: Adverbial usage.

वहन्ति (vahanti) - carry, bear, experience

(verb)

3rd person , plural, active, present (laṭ) of vah

Present Active

Root 'vah', 1st class, Parasmaipada, 3rd person plural present

Root: vah (class 1)

Note: Subject is 'santaḥ'.

सन्तः (santaḥ) - the good, the wise, the virtuous ones

(adjective)

Nominative, masculine, plural of sat

sat - good, virtuous, wise; existing, being

Present Active Participle

Derived from root 'as' (to be) + śatṛ (suffix for PAP)

Root: as (class 2)

Note: Subject of 'vahanti'.

सर्गेण (sargeṇa) - by the impetus of creation (by creation, by emanation)

(noun)

Instrumental, masculine, singular of sarga

sarga - creation, emanation, discharge

From root sṛj (to create)

Root: sṛj (class 6)

Note: Used with 'vinā'.

संहृतिजवेन (saṁhṛtijavena) - by the force/swiftness of destruction/dissolution

(noun)

Instrumental, masculine, singular of saṃhṛtijava

saṁhṛtijava - force of destruction, swiftness of dissolution

Compound type : tatpurusha (saṃhṛti+java)

• saṃhṛti – destruction, dissolution, complete removal
  noun (feminine)
  From saṃ-hṛ (to collect, destroy)
  Prefix: sam
  Root: hṛ (class 1)
• java – speed, swiftness, force, impulse
  noun (masculine)
  From root jū (to be swift)
  Root: jū (class 1)

Note: Used with 'vinā'.

विना (vinā) - without, except

(indeclinable)

Note: Takes instrumental or accusative case.

जगत्याम् (jagatyām) - in the world, on earth

(noun)

Locative, feminine, singular of jagati

jagati - the earth, the world, universe

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature; element, past

Past Passive Participle

From root bhū (to be, become)

Root: bhū (class 1)

Note: Subject of implied verb 'are'.

भूप (bhūpa) - O King Rāma (O king)

(noun)

Vocative, masculine, singular of bhūpa

bhūpa - king, protector of the earth

Note: Addressing Rāma.

न (na) - not

(indeclinable)

Note: Negates 'mahānti'.

महान्ति (mahānti) - great, large, important

(adjective)

Nominative, neuter, plural of mahat

mahat - great, large, vast, important

Note: Qualifies 'bhūtāni'.

विकारवन्ति (vikāravanti) - prone to fluctuations (vikāra) (having modifications, subject to change, mutable)

(adjective)

Nominative, neuter, plural of vikāravat

vikāravat - having modifications, subject to change, mutable

Possessive suffix 'matup' (vat)

Note: Predicate adjective for 'bhūtāni'.