वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-89, verse-8

ऋक्षवानररक्षांसि स्थिता रामस्य शासने ।
अनुरज्यन्ति राजानो अहन्यहनि राघवम् ॥८॥

8. ṛkṣavānararakṣāṃsi sthitā rāmasya śāsane ,
anurajyanti rājāno ahanyahani rāghavam.

8. ṛkṣavānarakṣāṃsi sthitā rāmasya śāsane
anurajyanti rājānaḥ ahanyahani rāghavam

8. ṛkṣavānarakṣāṃsi rāmasya śāsane sthitāḥ
rājānaḥ ahanyahani rāghavam anurajyanti

8. Bears, monkeys, and rākṣasas remained under Rāma's command, and kings daily became devoted to Rāghava (Rāma).

Words meanings summery:

• ऋक्षवानरक्षांसि (ṛkṣavānarakṣāṁsi) - bears, monkeys, and rākṣasas

• स्थिता (sthitā) - stood, remained, situated

• रामस्य (rāmasya) - of Rāma

• शासने (śāsane) - in the command, in the rule, under the governance

• अनुरज्यन्ति (anurajyanti) - they become devoted, they are attached

• राजानः (rājānaḥ) - kings

• अहन्यहनि (ahanyahani) - day by day, daily

• राघवम् (rāghavam) - Rāghava (Rāma)

Words meanings and morphology

ऋक्षवानरक्षांसि (ṛkṣavānarakṣāṁsi) - bears, monkeys, and rākṣasas

(noun)

Nominative, neuter, plural of ṛkṣavānarakṣas

ṛkṣavānarakṣas - bears, monkeys, and rākṣasas (demons) collectively

Compound type : dvandva (ṛkṣa+vānara+rakṣas)

• ṛkṣa – bear
  noun (masculine)
• vānara – monkey
  noun (masculine)
  Root: van (class 1)
• rakṣas – rākṣasa, demon
  noun (neuter)
  Root: rakṣ (class 1)

स्थिता (sthitā) - stood, remained, situated

(participle)

Nominative, feminine, plural of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (name of the hero of Ramayana), pleasing, charming

Root: ram (class 1)

शासने (śāsane) - in the command, in the rule, under the governance

(noun)

Locative, neuter, singular of śāsana

śāsana - command, rule, instruction, governance, administration

From root śās (to rule, to command).

Root: śās (class 2)

अनुरज्यन्ति (anurajyanti) - they become devoted, they are attached

(verb)

3rd person , plural, active, present (laṭ) of anuraj

Present

3rd person plural, active voice. Root raj (to color, to please) with prefix anu.

Prefix: anu

Root: raj (class 1)

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

अहन्यहनि (ahanyahani) - day by day, daily

(indeclinable)

Reduplicative adverbial compound of 'ahan' (day).

Compound type : avyayībhāva (ahan+ahan)

• ahan – day
  noun (neuter)
• ahan – day
  noun (neuter)

राघवम् (rāghavam) - Rāghava (Rāma)

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rāma