वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-89, verse-1

तदावसाने यज्ञस्य रामः परमदुर्मनाः ।
अपश्यमानो वैदेहीं मेने शून्यमिदं जगत् ।
शोकेन परमायत्तो न शान्तिं मनसागमत् ॥१॥

1. tadāvasāne yajñasya rāmaḥ paramadurmanāḥ ,
apaśyamāno vaidehīṃ mene śūnyamidaṃ jagat ,
śokena paramāyatto na śāntiṃ manasāgamat.

1. tadā avasāne yajñasya rāmaḥ
paramadurmanāḥ apaśyamānaḥ vaidehīm
mene śūnyam idam jagat śokena
paramāyattaḥ na śāntim manasā agamat

1. tadā avasāne yajñasya vaidehīm
apaśyamānaḥ rāmaḥ paramadurmanāḥ
idam jagat śūnyam mene śokena
paramāyattaḥ manasā śāntim na agamat

1. At the conclusion of that Vedic ritual (yajña), Rama, extremely distressed and not seeing Vaidehi (Sita), considered this world empty. Overcome by sorrow, he could not find peace of mind.

Words meanings summery:

• तदा (tadā) - then, at that time

• अवसाने (avasāne) - at the end, at the conclusion

• यज्ञस्य (yajñasya) - of the Vedic ritual

• रामः (rāmaḥ) - Rama

• परमदुर्मनाः (paramadurmanāḥ) - Rama was extremely distressed (extremely distressed, very dejected)

• अपश्यमानः (apaśyamānaḥ) - Rama not seeing Vaidehi (not seeing, not finding)

• वैदेहीम् (vaidehīm) - Vaidehi (Sita)

• मेने (mene) - he thought, he considered

• शून्यम् (śūnyam) - the world as empty (empty, void)

• इदम् (idam) - this world (this)

• जगत् (jagat) - world

• शोकेन (śokena) - by sorrow, due to grief

• परमायत्तः (paramāyattaḥ) - Rama was completely overwhelmed by sorrow (completely overwhelmed, entirely controlled)

• न (na) - not

• शान्तिम् (śāntim) - peace, tranquility

• मनसा (manasā) - with the mind, mentally

• अगमत् (agamat) - he attained peace (he went, he attained)

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

अवसाने (avasāne) - at the end, at the conclusion

(noun)

Locative, neuter, singular of avasāna

avasāna - end, conclusion, termination

Derived from ava-√sā (to end, conclude) with suffix -ana

Prefix: ava

Root: sā (class 4)

यज्ञस्य (yajñasya) - of the Vedic ritual

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

Derived from √yaj (to worship, sacrifice)

Root: yaj (class 1)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, black

परमदुर्मनाः (paramadurmanāḥ) - Rama was extremely distressed (extremely distressed, very dejected)

(adjective)

Nominative, masculine, singular of paramadurmanas

paramadurmanas - extremely dejected, highly distressed

Compound type : karmadhāraya (parama+durmanas)

• parama – highest, supreme, excellent, extreme
  adjective (masculine)
• durmanas – dejected, sad, ill-minded
  adjective (masculine)
  Derived from dus (bad) + manas (mind)
  Prefix: dus

Note: Agrees with Rama

अपश्यमानः (apaśyamānaḥ) - Rama not seeing Vaidehi (not seeing, not finding)

(participle)

Nominative, masculine, singular of apaśyamāna

apaśyamāna - not seeing, not finding

Present Middle Participle (negative)

Negative participle from √dṛś (to see), with prefix a- (negation) and Śānac suffix

Prefix: a

Root: dṛś (class 1)

Note: Agrees with Rama

वैदेहीम् (vaidehīm) - Vaidehi (Sita)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - daughter of Videha, Sita

मेने (mene) - he thought, he considered

(verb)

3rd person , singular, middle, perfect (Lit) of man

Past Tense (Perfect)

Perfect form, ātmanepada, 3rd person singular

Root: man (class 4)

शून्यम् (śūnyam) - the world as empty (empty, void)

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, hollow, zero

Note: Agrees with jagat

इदम् (idam) - this world (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Agrees with jagat, here treated as nominative in a copulative sense with 'śūnyam'

जगत् (jagat) - world

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving

Present participle of √gam (to go), used as a noun

Root: gam (class 1)

शोकेन (śokena) - by sorrow, due to grief

(noun)

Instrumental, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Derived from √śuc (to grieve)

Root: śuc (class 1)

परमायत्तः (paramāyattaḥ) - Rama was completely overwhelmed by sorrow (completely overwhelmed, entirely controlled)

(adjective)

Nominative, masculine, singular of paramāyatta

paramāyatta - completely dependent, entirely subject, greatly overwhelmed

Compound type : karmadhāraya (parama+āyatta)

• parama – highest, supreme, excellent, extreme
  adjective (masculine)
• āyatta – dependent, subject, bound, controlled, occupied
  past passive participle (masculine)
  Past Passive Participle
  From ā-√yat (to strive, control)
  Prefix: ā
  Root: yat (class 1)

Note: Agrees with Rama

न (na) - not

(indeclinable)

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm

Derived from √śam (to be calm)

Root: śam (class 4)

मनसा (manasā) - with the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

अगमत् (agamat) - he attained peace (he went, he attained)

(verb)

3rd person , singular, active, imperfect (Luṅ) of gam

Past Tense (Imperfect)

Imperfect form, parasmaipada, 3rd person singular

Root: gam (class 1)