वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-89, verse-12

अन्वियाय सुमित्रापि कैकेयी च यशस्विनी ।
धर्मं कृत्वा बहुविधं त्रिदिवे पर्यवस्थिता ॥१२॥

12. anviyāya sumitrāpi kaikeyī ca yaśasvinī ,
dharmaṃ kṛtvā bahuvidhaṃ tridive paryavasthitā.

12. anviyāya sumitrā api kaikeyī ca yaśasvinī
dharmam kṛtvā bahuvidham tridive paryavasthitā

12. sumitrā api anviyāya ca yaśasvinī kaikeyī
bahuvidham dharmam kṛtvā tridive paryavasthitā

12. Sumitrā also followed (i.e., passed away), and the renowned Kaikeyī, having performed many kinds of righteous actions (dharma), came to reside in heaven.

Words meanings summery:

• अन्वियाय (anviyāya) - followed Kaushalya in death, passed away (followed, went after)

• सुमित्रा (sumitrā) - Sumitrā (proper noun)

• अपि (api) - also, even, too

• कैकेयी (kaikeyī) - Kaikeyī (proper noun)

• च (ca) - and, also

• यशस्विनी (yaśasvinī) - renowned, glorious

• धर्मम् (dharmam) - righteous action (dharma) (natural law, righteous action, virtue)

• कृत्वा (kṛtvā) - having done, having performed

• बहुविधम् (bahuvidham) - of many kinds, various

• त्रिदिवे (tridive) - in heaven, in the third heaven

• पर्यवस्थिता (paryavasthitā) - resided, settled, stationed

Words meanings and morphology

अन्वियाय (anviyāya) - followed Kaushalya in death, passed away (followed, went after)

(verb)

3rd person , singular, active, perfect (liṭ) of anviyā

Perfect active indicative

From root i (to go) with prefix anu, reduplicated perfect form

Prefix: anu

Root: i (class 2)

Note: Though grammatically singular, it implies both Sumitrā and Kaikeyī followed (passed away).

सुमित्रा (sumitrā) - Sumitrā (proper noun)

(proper noun)

Nominative, feminine, singular of sumitrā

sumitrā - Sumitrā (proper name, one of Dasharatha's queens)

अपि (api) - also, even, too

(indeclinable)

कैकेयी (kaikeyī) - Kaikeyī (proper noun)

(proper noun)

Nominative, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (proper name, one of Dasharatha's queens)

च (ca) - and, also

(indeclinable)

यशस्विनी (yaśasvinī) - renowned, glorious

(adjective)

Nominative, feminine, singular of yaśasvin

yaśasvin - glorious, famous, renowned

Derived from yaśas (glory) + -vin suffix

Note: Agrees with Kaikeyī

धर्मम् (dharmam) - righteous action (dharma) (natural law, righteous action, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteous conduct, duty

Root: dhṛ

Note: Object of kṛtvā

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive/Gerund

Formed with suffix tvā

Root: kṛ (class 8)

Note: Expresses an action prior to the main verb

बहुविधम् (bahuvidham) - of many kinds, various

(adjective)

Accusative, masculine, singular of bahuvidha

bahuvidha - of many kinds, manifold, various

Compound type : bahuvrihi (bahu+vidha)

• bahu – many, much
  adjective
• vidha – kind, sort, manner
  noun

Note: Agrees with dharmam

त्रिदिवे (tridive) - in heaven, in the third heaven

(noun)

Locative, masculine, singular of tridiva

tridiva - heaven, paradise, the third heaven

tri (three) + diva (sky/heaven)

Compound type : tatpurusha (tri+diva)

• tri – three
  numeral
• diva – day, heaven, sky
  noun (masculine)
  Root: div

पर्यवस्थिता (paryavasthitā) - resided, settled, stationed

(adjective)

Nominative, feminine, singular of paryavasthita

paryavasthita - resided, settled, stationed, situated

Past Passive Participle

From root sthā (to stand) with prefixes pari and ava

Prefixes: pari+ava

Root: sthā (class 1)

Note: Agrees with yaśasvinī Kaikeyī. Though there are two subjects (Sumitrā and Kaikeyī), the participle remains singular, referring to the last mentioned or each individually.