वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-89, verse-2

विसृज्य पार्थिवान् सर्वानृक्षवानरराक्षसान् ।
जनौघं ब्रह्ममुख्यानां वित्तपूर्णं व्यसर्जयत् ॥२॥

2. visṛjya pārthivān sarvānṛkṣavānararākṣasān ,
janaughaṃ brahmamukhyānāṃ vittapūrṇaṃ vyasarjayat.

2. visṛjya pārthivān sarvān ṛkṣavānararākṣasān
janaugham brahmamukhyānām vittapūrṇam vyasarjayat

2. saḥ sarvān pārthivān ṛkṣavānararākṣasān visṛjya ca
brahmamukhyānām janaugham vittapūrṇam vyasarjayat

2. Having dismissed all the kings, as well as the bears, monkeys, and rākṣasas, he then sent away the multitude of people, led by brahmins, providing them with ample wealth.

Words meanings summery:

• विसृज्य (visṛjya) - having dismissed, having sent away

• पार्थिवान् (pārthivān) - kings, earthly rulers

• सर्वान् (sarvān) - all the kings (all)

• ऋक्षवानरराक्षसान् (ṛkṣavānararākṣasān) - bears, monkeys, and rākṣasas

• जनौघम् (janaugham) - multitude of people, crowd of folk

• ब्रह्ममुख्यानाम् (brahmamukhyānām) - of the multitude of people led by brahmins (of those led by brahmins, of those chief among brahmins)

• वित्तपूर्णम् (vittapūrṇam) - the multitude of people filled with wealth (filled with wealth)

• व्यसर्जयत् (vyasarjayat) - he sent away, he dismissed

Words meanings and morphology

विसृज्य (visṛjya) - having dismissed, having sent away

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed with prefix vi- and √sṛj

Prefix: vi

Root: sṛj (class 6)

पार्थिवान् (pārthivān) - kings, earthly rulers

(noun)

Accusative, masculine, plural of pārthiva

pārthiva - earthly, king, ruler

Derived from pṛthivī (earth)

सर्वान् (sarvān) - all the kings (all)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with pārthivān

ऋक्षवानरराक्षसान् (ṛkṣavānararākṣasān) - bears, monkeys, and rākṣasas

(noun)

Accusative, masculine, plural of ṛkṣavānararākṣasa

ṛkṣavānararākṣasa - bears, monkeys, and rākṣasas (a collective term)

Compound type : dvandva (ṛkṣa+vānara+rākṣasa)

• ṛkṣa – bear
  noun (masculine)
• vānara – monkey
  noun (masculine)
• rākṣasa – rākṣasa (demon)
  noun (masculine)

जनौघम् (janaugham) - multitude of people, crowd of folk

(noun)

Accusative, masculine, singular of janaugha

janaugha - multitude of people, crowd

Compound type : tatpurusha (jana+ogha)

• jana – person, people, folk
  noun (masculine)
• ogha – flood, current, multitude, heap
  noun (masculine)

ब्रह्ममुख्यानाम् (brahmamukhyānām) - of the multitude of people led by brahmins (of those led by brahmins, of those chief among brahmins)

(adjective)

Genitive, masculine, plural of brahmamukhya

brahmamukhya - chief among brahmins, led by brahmins

Compound type : tatpurusha (brahma+mukhya)

• brahma – brahmin, sacred knowledge, brahma (the creator god)
  noun (neuter)
• mukhya – chief, principal, leading
  adjective (masculine)
  Derived from mukha (face, chief)

Note: Agrees with janaugham (implied 'of the people')

वित्तपूर्णम् (vittapūrṇam) - the multitude of people filled with wealth (filled with wealth)

(adjective)

Accusative, masculine, singular of vittapūrṇa

vittapūrṇa - filled with wealth

Compound type : tatpurusha (vitta+pūrṇa)

• vitta – wealth, property, found
  noun (neuter)
  Past Passive Participle (from √vid)
  Root: vid (class 2)
• pūrṇa – full, complete, filled
  past passive participle (masculine)
  Past Passive Participle
  From √pṛ (to fill)
  Root: pṛ (class 9)

Note: Agrees with janaugham

व्यसर्जयत् (vyasarjayat) - he sent away, he dismissed

(verb)

3rd person , singular, active, imperfect (Laṅ) of visṛj

Causative Imperfect

Causative form of vi-√sṛj, 3rd person singular, parasmaipada, imperfect

Prefix: vi

Root: sṛj (class 6)