वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-75, verse-16

स त्वं प्रसादं लोकानां कुरुष्व सुमहायशः ।
त्वत्कृतेन हि सर्वं स्यात् प्रशान्तमजरं जगत् ॥१६॥

16. sa tvaṃ prasādaṃ lokānāṃ kuruṣva sumahāyaśaḥ ,
tvatkṛtena hi sarvaṃ syāt praśāntamajaraṃ jagat.

16. sa tvam prasādam lokānām kuruṣva sumahāyaśaḥ
tvatkṛtena hi sarvam syāt praśāntam ajaram jagat

16. sumahāyaśaḥ tvam sa lokānām prasādam kuruṣva hi
tvatkṛtena sarvam jagat praśāntam ajaram syāt

16. O greatly famous one, please show favor to the worlds. For by your action, the entire world would become peaceful and free from decay.

Words meanings summery:

• स (sa) - that, he

• त्वम् (tvam) - you

• प्रसादम् (prasādam) - grace, favor, kindness

• लोकानाम् (lokānām) - of the worlds, of the people

• कुरुष्व (kuruṣva) - do, make, perform

• सुमहायशः (sumahāyaśaḥ) - A vocative addressing the deity, emphasizing their renown. (O greatly famous one, O very glorious one)

• त्वत्कृतेन (tvatkṛtena) - Refers to the beneficial effect of the deity's deeds. (by your action, by what is done by you)

• हि (hi) - indeed, for, because

• सर्वम् (sarvam) - Refers to the entire world or everything within it. (all, whole, entire)

• स्यात् (syāt) - may be, let it be, would be

• प्रशान्तम् (praśāntam) - peaceful, tranquil, calm

• अजरम् (ajaram) - ageless, undecaying, immortal

• जगत् (jagat) - world, universe, moving

Words meanings and morphology

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the main subject, often used for emphasis.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Second person singular pronoun.

प्रसादम् (prasādam) - grace, favor, kindness

(noun)

Accusative, masculine, singular of prasāda

prasāda - grace, favor, kindness, tranquility, clearness

Derived from pra-sad (to be clear, propitious)

Prefix: pra

Root: sad (class 1)

Note: Object of 'kuruṣva'.

लोकानाम् (lokānām) - of the worlds, of the people

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, common folk

Note: Specifies to whom the favor is shown.

कुरुष्व (kuruṣva) - do, make, perform

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

Note: Imperative, middle voice, used for a request or command to the second person.

सुमहायशः (sumahāyaśaḥ) - A vocative addressing the deity, emphasizing their renown. (O greatly famous one, O very glorious one)

(adjective)

Vocative, masculine, singular of sumahāyaśas

sumahāyaśas - very glorious, greatly famous

Compound of 'su' (good/very), 'mahā' (great), and 'yaśas' (fame/glory)

Compound type : bahuvrihi (su+mahā+yaśas)

• su – good, well, very, excellent
  indeclinable
• mahā – great, large, mighty
  adjective
• yaśas – fame, glory, renown, splendor
  noun (neuter)

Note: Adjective used as an address.

त्वत्कृतेन (tvatkṛtena) - Refers to the beneficial effect of the deity's deeds. (by your action, by what is done by you)

(adjective)

Instrumental, neuter, singular of tvatkṛta

tvatkṛta - done by you, your doing

Past Passive Participle

Compound of 'tvat' (your) and 'kṛta' (done), functioning as a past passive participle.

Compound type : tatpurusha (tvat+kṛta)

• tvat – you, your
  pronoun
  Ablative singular of yuṣmad, but here used as a combining form meaning 'your'.
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root kṛ (to do).
  Root: kṛ (class 8)

Note: Functions adverbially, meaning 'due to your action'.

हि (hi) - indeed, for, because

(indeclinable)

Note: Causal particle.

सर्वम् (sarvam) - Refers to the entire world or everything within it. (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'jagat'.

स्यात् (syāt) - may be, let it be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

Note: Expresses potentiality or desire.

प्रशान्तम् (praśāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of praśānta

praśānta - peaceful, tranquil, calm, composed

Past Passive Participle

Compound of prefix 'pra' and 'śānta' (past passive participle of root 'śam').

Compound type : tatpurusha (pra+śānta)

• pra – forth, forward, very, intensely
  indeclinable
• śānta – calmed, tranquil, pacified
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'śam' (to be calm, to cease).
  Root: śam (class 4)

Note: Agrees with 'jagat'.

अजरम् (ajaram) - ageless, undecaying, immortal

(adjective)

Nominative, neuter, singular of ajara

ajara - ageless, undecaying, not growing old

Compound of 'a' (negation) and 'jara' (decay, old age).

Compound type : nañ-tatpurusha (a+jara)

• a – not, un-
  indeclinable
  Negative prefix.
• jara – old age, decay, decrepitude
  noun (feminine)
  Derived from root 'jṝ' (to wear out, decay).
  Root: jṝ (class 1)

Note: Agrees with 'jagat'.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

Derived from root 'gam' (to go) as a present active participle, then substantivized.

Root: gam (class 1)

Note: Subject of 'syāt'.