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7,68

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-68, verse-14

उपस्पृश्य यथान्यायं स स्वर्गी पुरुषर्षभ ।
आरोढुमुपचक्राम विमानवरमुत्तमम् ॥१४॥
14. upaspṛśya yathānyāyaṃ sa svargī puruṣarṣabha ,
āroḍhumupacakrāma vimānavaramuttamam.
14. upa spṛśya yathānyāyam saḥ svargī puruṣarṣabha
āroḍhum upacakrāma vimānavaram uttamam
14. puruṣarṣabha saḥ svargī yathānyāyam upa
spṛśya uttamam vimānavaram āroḍhum upacakrame
14. O best among men, having bathed according to proper custom, that celestial being began to ascend the excellent best celestial chariot.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उप (upa) - near, towards, minor
  • स्पृश्य (spṛśya) - having performed ritual ablution (having touched, having bathed)
  • यथान्यायम् (yathānyāyam) - according to proper custom (according to justice/propriety, duly)
  • सः (saḥ) - he
  • स्वर्गी (svargī) - the celestial being
  • पुरुषर्षभ (puruṣarṣabha) - O best among men
  • आरोढुम् (āroḍhum) - to ascend, to mount
  • उपचक्राम (upacakrāma) - he began, undertook
  • विमानवरम् (vimānavaram) - the excellent chariot, the best chariot
  • उत्तमम् (uttamam) - the excellent (chariot) (highest, excellent, best)

Words meanings and morphology

उप (upa) - near, towards, minor
(indeclinable)
Note: Part of the compound absolutive 'upaspṛśya'.
स्पृश्य (spṛśya) - having performed ritual ablution (having touched, having bathed)
(indeclinable)
gerund/absolutive
Absolutive (gerund) form from root 'spṛś' + 'lyap'.
Root: spṛś (class 6)
Note: 'upa-spṛśya' acts as a single absolutive.
यथान्यायम् (yathānyāyam) - according to proper custom (according to justice/propriety, duly)
(indeclinable)
Avyayībhāva compound of 'yathā' and 'nyāya'.
Compound type : avyayībhāva (yathā+nyāya)
  • yathā – as, just as, according to
    indeclinable
  • nyāya – justice, rule, method, propriety
    noun (masculine)
    From 'ni' + root 'i' (to go) + 'a'.
    Prefix: ni
    Root: i (class 2)
Note: Adverbial usage.
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, this, he, she, it
Demonstrative pronoun, masculine nominative singular.
स्वर्गी (svargī) - the celestial being
(noun)
Nominative, masculine, singular of svargin
svargin - celestial, heavenly, one who goes to heaven, a denizen of heaven
From 'svarga' (heaven) + suffix 'inī'. Used substantively.
Note: Subject of the sentence.
पुरुषर्षभ (puruṣarṣabha) - O best among men
(noun)
Vocative, masculine, singular of puruṣarṣabha
puruṣarṣabha - bull among men, best of men, foremost of men (epithet for a hero)
Tatpuruṣa compound of 'puruṣa' and 'ṛṣabha'.
Compound type : tatpuruṣa (puruṣa+ṛṣabha)
  • puruṣa – man, male, person, primeval being
    noun (masculine)
  • ṛṣabha – bull, chief, best, foremost
    noun (masculine)
Note: Addressed to Rama.
आरोढुम् (āroḍhum) - to ascend, to mount
(indeclinable)
infinitive
Infinitive form from root 'ruh' (to climb) with prefix 'ā'. Internal sandhi leads to 'ḍh'.
Prefix: ā
Root: ruh (class 1)
उपचक्राम (upacakrāma) - he began, undertook
(verb)
3rd person , singular, active, perfect (lit) of upa-kram
perfect tense
Perfect tense, parasmepada, 3rd person singular. From root 'kram' (to step) with prefix 'upa'.
Prefix: upa
Root: kram (class 1)
विमानवरम् (vimānavaram) - the excellent chariot, the best chariot
(noun)
Accusative, neuter, singular of vimānavara
vimānavara - best of chariots, excellent chariot
Compound of 'vimāna' and 'vara'.
Compound type : tatpuruṣa (vimāna+vara)
  • vimāna – celestial car, aerial chariot
    noun (neuter)
    From 'vi' + root 'mā' (to measure).
    Prefix: vi
    Root: mā (class 3)
  • vara – best, excellent, choice
    adjective (neuter)
    From root 'vṛ' (to choose).
    Root: vṛ (class 1)
Note: Object of 'āroḍhum'.
उत्तमम् (uttamam) - the excellent (chariot) (highest, excellent, best)
(adjective)
Accusative, neuter, singular of uttama
uttama - highest, supreme, best, excellent, chief
Superlative of 'ud' (up) or 'ut'.
Note: Qualifies 'vimānavaram'.