वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-29, verse-16

ते दृष्ट्वा वानराः सर्वे राक्षसान्युद्धकाङ्क्षिणः ।
मुमुचुर्विपुलान्नादांस्तत्र रामस्य पश्यतः ॥१६॥

16. te dṛṣṭvā vānarāḥ sarve rākṣasānyuddhakāṅkṣiṇaḥ ,
mumucurvipulānnādāṃstatra rāmasya paśyataḥ.

16. te dṛṣṭvā vānarāḥ sarve rākṣasān yuddha-kāṅkṣiṇaḥ
mumucuḥ vipulān nādān tatra rāmasya paśyataḥ

16. te sarve vānarāḥ yuddha-kāṅkṣiṇaḥ rākṣasān dṛṣṭvā
tatra rāmasya paśyataḥ vipulān nādān mumucuḥ

16. Having seen the demons who were eager for battle, all those monkeys then let out mighty roars, right there in the presence of Rāma.

Words meanings summery:

• ते (te) - those (monkeys) (they, those)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• वानराः (vānarāḥ) - monkeys, apes

• सर्वे (sarve) - all, every, whole

• राक्षसान् (rākṣasān) - demons, rākṣasas, ogres

• युद्ध-काङ्क्षिणः (yuddha-kāṅkṣiṇaḥ) - desiring battle, eager for war

• मुमुचुः (mumucuḥ) - they released, they emitted, they let go

• विपुलान् (vipulān) - vast, great, loud, extensive

• नादान् (nādān) - roars, sounds, cries

• तत्र (tatra) - there, in that place

• रामस्य (rāmasya) - of Rāma

• पश्यतः (paśyataḥ) - while Rāma was watching (of the seeing one, while seeing, while looking on)

Words meanings and morphology

ते (te) - those (monkeys) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

Note: Refers to the monkeys.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Derived from root 'dṛś' (to see) with suffix 'ktvā'.

Root: dṛś (class 1)

वानराः (vānarāḥ) - monkeys, apes

(noun)

Nominative, masculine, plural of vānara

vānara - monkey, ape

Note: Subject of 'mumucuḥ'.

सर्वे (sarve) - all, every, whole

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'vānarāḥ'.

राक्षसान् (rākṣasān) - demons, rākṣasas, ogres

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - demon, rākṣasa, ogre

Note: Object of 'dṛṣṭvā'.

युद्ध-काङ्क्षिणः (yuddha-kāṅkṣiṇaḥ) - desiring battle, eager for war

(adjective)

Accusative, masculine, plural of yuddha-kāṅkṣin

yuddha-kāṅkṣin - desiring battle, eager for war

Compound type : tatpuruṣa (yuddha+kāṅkṣin)

• yuddha – battle, war, fight
  noun (neuter)
  Root: yudh (class 4)
• kāṅkṣin – desiring, wishing for
  adjective (masculine)
  Derived from root 'kāṅkṣ' (to desire).
  Root: kāṅkṣ (class 1)

Note: Agrees with 'rākṣasān'.

मुमुचुः (mumucuḥ) - they released, they emitted, they let go

(verb)

3rd person , plural, active, past perfect (lit) of muc

perfect active

Perfect third person plural of root 'muc'.

Root: muc (class 6)

विपुलान् (vipulān) - vast, great, loud, extensive

(adjective)

Accusative, masculine, plural of vipula

vipula - vast, great, extensive, abundant

Note: Agrees with 'nādān'.

नादान् (nādān) - roars, sounds, cries

(noun)

Accusative, masculine, plural of nāda

nāda - sound, roar, cry, noise

Note: Object of 'mumucuḥ'.

तत्र (tatra) - there, in that place

(indeclinable)

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, beautiful

Note: Possessive case, refers to Rāma, connected to 'paśyataḥ'.

पश्यतः (paśyataḥ) - while Rāma was watching (of the seeing one, while seeing, while looking on)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking, observing

present active participle

Present active participle of root 'dṛś' (to see), with 'paśya' stem.

Root: dṛś (class 1)

Note: Agrees with 'rāmasya'.