वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-17, verse-16

सुकुमारीं सुजाताङ्गीं रत्नगर्भगृहोचिताम् ।
तप्यमानामिवोष्णेन मृणालीमचिरोद्धृताम् ॥१६॥

16. sukumārīṃ sujātāṅgīṃ ratnagarbhagṛhocitām ,
tapyamānāmivoṣṇena mṛṇālīmaciroddhṛtām.

16. sukumārīm sujātāṅgīm ratnagarbhagr̥hocitām
tapyāmānām iva uṣṇena mr̥ṇālīm aciroddhr̥tām

16. sukumārīm sujātāṅgīm ratnagarbhagr̥hocitām
uṣṇena tapyāmānām aciroddhr̥tām mr̥ṇālīm iva

16. She (Sītā), who was very delicate, with beautiful limbs, and accustomed to inner chambers filled with jewels, was like a lotus stalk (mr̥ṇālī) that had just been uprooted and was being scorched by the heat.

Words meanings summery:

• सुकुमारीम् (sukumārīm) - very delicate, tender

• सुजाताङ्गीम् (sujātāṅgīm) - having beautiful/well-formed limbs

• रत्नगर्भग्र्̥होचिताम् (ratnagarbhagr̥hocitām) - accustomed to jewel-filled inner chambers

• तप्यामानाम् (tapyāmānām) - being scorched/withered (being scorched, being distressed, suffering)

• इव (iva) - like (like, as if)

• उष्णेन (uṣṇena) - by heat (of the sun) (by heat, by warmth)

• म्र्̥णालीम् (mr̥ṇālīm) - a lotus stalk (a lotus stalk, a lotus fiber)

• अचिरोद्ध्र्̥ताम् (aciroddhr̥tām) - recently pulled out/uprooted

Words meanings and morphology

सुकुमारीम् (sukumārīm) - very delicate, tender

(adjective)

Accusative, feminine, singular of sukumārī

sukumāra - very tender, delicate, soft

su- (good/well) + kumāra (tender/youthful). Feminine ī suffix.

Compound type : karmadhāraya (su+kumāra)

• su – good, excellent, very
  indeclinable
• kumāra – tender, youthful, boy, prince
  adjective (masculine)

सुजाताङ्गीम् (sujātāṅgīm) - having beautiful/well-formed limbs

(adjective)

Accusative, feminine, singular of sujātāṅgī

sujātāṅga - having beautiful/well-born limbs

su- (good) + jāta (born/formed) + aṅga (limb). Feminine ī suffix.

Compound type : bahuvrīhi (su+jāta+aṅga)

• su – good, excellent, very
  indeclinable
• jāta – born, produced, grown, formed
  adjective
  Past Passive Participle
  From root jan (to be born).
  Root: jan (class 4)
• aṅga – limb, body, part
  noun (neuter)

रत्नगर्भग्र्̥होचिताम् (ratnagarbhagr̥hocitām) - accustomed to jewel-filled inner chambers

(adjective)

Accusative, feminine, singular of ratnagarbhagr̥hocitā

ratnagarbhagr̥hocitā - fit for/accustomed to inner chambers containing jewels

ratna (jewel) + garbha (interior/womb) + gr̥ha (house/chamber) + ucita (suitable/accustomed to). Feminine ā suffix.

Compound type : tatpuruṣa (ratna+garbha+gr̥ha+ucita)

• ratna – jewel, gem, treasure
  noun (neuter)
• garbha – womb, interior, inner chamber
  noun (masculine)
• gr̥ha – house, dwelling, chamber
  noun (neuter)
• ucita – proper, fit, suitable, accustomed
  adjective
  Past Passive Participle
  From root uc (to be proper/suitable).
  Root: uc (class 1)

तप्यामानाम् (tapyāmānām) - being scorched/withered (being scorched, being distressed, suffering)

(participle)

Accusative, feminine, singular of tapyāmānā

tapyāmāna - being heated, being tormented, suffering

Present Passive Participle

Derived from root tap (to heat, suffer) in passive voice, śānac suffix.

Root: tap (class 1)

इव (iva) - like (like, as if)

(indeclinable)

उष्णेन (uṣṇena) - by heat (of the sun) (by heat, by warmth)

(noun)

Instrumental, neuter, singular of uṣṇa

uṣṇa - hot, heat, warmth

From root uṣ (to burn).

Root: uṣ (class 1)

म्र्̥णालीम् (mr̥ṇālīm) - a lotus stalk (a lotus stalk, a lotus fiber)

(noun)

Accusative, feminine, singular of mr̥ṇālī

mr̥ṇālī - lotus stalk, lotus fiber

Feminine form of mr̥ṇāla.

Note: Object of comparison.

अचिरोद्ध्र्̥ताम् (aciroddhr̥tām) - recently pulled out/uprooted

(adjective)

Accusative, feminine, singular of aciroddhr̥tā

aciroddhr̥tā - one that has been uprooted recently

acira (not long) + uddhr̥tā (uprooted).

Compound type : karmadhāraya (acira+uddhr̥tā)

• acira – not long, recent, swift
  adjective
  a- (not) + cira (long time).
• uddhr̥tā – pulled up, uprooted, rescued, extracted
  adjective
  Past Passive Participle
  From root hr̥ (to take) with prefix ud (up).
  Prefix: ud
  Root: hr̥ (class 1)

Note: Describes mr̥ṇālīm.