वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-17, verse-3

ऊरुभ्यामुदरं छाद्य बाहुभ्यां च पयोधरौ ।
उपविष्टा विशालाक्षी रुदन्ती वरवर्णिनी ॥३॥

3. ūrubhyāmudaraṃ chādya bāhubhyāṃ ca payodharau ,
upaviṣṭā viśālākṣī rudantī varavarṇinī.

3. ūrubhyām udaram chādya bāhubhyām ca payodharau
upaviṣṭā viśāla-akṣī rudantī vara-varṇinī

3. viśālākṣī varavarṇinī rudantī ūrubhyām udaram
ca bāhubhyām payodharau chādya upaviṣṭā

3. The wide-eyed, beautiful-complexioned Sita sat weeping, having covered her abdomen with her thighs and her breasts with her arms.

Words meanings summery:

• ऊरुभ्याम् (ūrubhyām) - with the two thighs

• उदरम् (udaram) - abdomen, belly

• छाद्य (chādya) - having covered

• बाहुभ्याम् (bāhubhyām) - with the two arms

• च (ca) - and

• पयोधरौ (payodharau) - two breasts

• उपविष्टा (upaviṣṭā) - seated, having sat down

• विशाल-अक्षी (viśāla-akṣī) - Sita, who has wide eyes (wide-eyed, with large eyes)

• रुदन्ती (rudantī) - Sita, while weeping (weeping, crying)

• वर-वर्णिनी (vara-varṇinī) - Sita, a woman of beautiful complexion (one with beautiful complexion, beautiful woman)

Words meanings and morphology

ऊरुभ्याम् (ūrubhyām) - with the two thighs

(noun)

Instrumental, masculine, dual of ūru

ūru - thigh

Note: Instrument of covering

उदरम् (udaram) - abdomen, belly

(noun)

Accusative, neuter, singular of udara

udara - abdomen, belly, stomach

Note: Object of 'covering'

छाद्य (chādya) - having covered

(indeclinable)

absolutive (gerund)

From root chad (to cover) with suffix -ya. While -ya is typically used with upasargas, it appears without one for some roots, particularly in Epic Sanskrit, functioning as an absolutive.

Root: chad (class 10)

बाहुभ्याम् (bāhubhyām) - with the two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm

Note: Instrument of covering

च (ca) - and

(indeclinable)

Note: Connects the two instrumental phrases

पयोधरौ (payodharau) - two breasts

(noun)

Accusative, masculine, dual of payodhara

payodhara - breast (literally 'cloud', 'water-bearer')

Compound type : tatpurusha (payas+dhara)

• payas – water, milk
  noun (neuter)
• dhara – bearing, holding, carrying
  adjective (masculine)
  agent noun/adjective
  From root dhṛ (to bear)
  Root: dhṛ (class 1)

Note: Object of 'covering'

उपविष्टा (upaviṣṭā) - seated, having sat down

(adjective)

Nominative, feminine, singular of upaviṣṭa

upaviṣṭa - seated, sitting, having sat down

past passive participle

From root viś (to enter) with upasarga upa, form changed due to sandhi/vocalization (upa-viś + kta -> upaviṣṭa)

Prefix: upa

Root: viś (class 6)

Note: Describes Sita's state

विशाल-अक्षी (viśāla-akṣī) - Sita, who has wide eyes (wide-eyed, with large eyes)

(adjective)

Nominative, feminine, singular of viśālākṣī

viśālākṣī - one with large eyes, wide-eyed

Compound type : bahuvrihi (viśāla+akṣi)

• viśāla – wide, large, extensive
  adjective (masculine)
• akṣi – eye
  noun (neuter)

Note: Describes Sita

रुदन्ती (rudantī) - Sita, while weeping (weeping, crying)

(adjective)

Nominative, feminine, singular of rudat

rudat - weeping, crying

present active participle

From root rud (to weep) with śatṛ suffix

Root: rud (class 2)

Note: Describes Sita's ongoing action

वर-वर्णिनी (vara-varṇinī) - Sita, a woman of beautiful complexion (one with beautiful complexion, beautiful woman)

(noun)

Nominative, feminine, singular of varavarṇinī

varavarṇinī - a woman of beautiful complexion, beautiful woman

Compound type : bahuvrihi (vara+varṇin)

• vara – excellent, best, beautiful
  adjective (masculine)
• varṇin – having color, complexioned
  adjective (masculine)
  From varṇa + -in

Note: Describes Sita