वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-17, verse-7

शुष्यन्तीं रुदतीमेकां ध्यानशोकपरायणाम् ।
दुःखस्यान्तमपश्यन्तीं रामां राममनुव्रताम् ॥७॥

7. śuṣyantīṃ rudatīmekāṃ dhyānaśokaparāyaṇām ,
duḥkhasyāntamapaśyantīṃ rāmāṃ rāmamanuvratām.

7. śuṣyantīm rudatīm ekām dhyānaśokaparāyaṇām
duḥkhasya antam apaśyantīm rāmām rāmam anuvratām

7. rāmām śuṣyantīm rudatīm ekām dhyānaśokaparāyaṇām
duḥkhasya antam apaśyantīm rāmam anuvratām

7. She was wasting away, weeping, solitary, deeply absorbed in contemplation (dhyāna) and sorrow, and could not see an end to her suffering. She was Sita, ever devoted to Rama.

Words meanings summery:

• शुष्यन्तीम् (śuṣyantīm) - wasting away (drying, withering, wasting away)

• रुदतीम् (rudatīm) - weeping (weeping, crying)

• एकाम् (ekām) - solitary (one, alone, solitary)

• ध्यानशोकपरायणाम् (dhyānaśokaparāyaṇām) - deeply absorbed in contemplation (dhyāna) and sorrow (intent on meditation and sorrow)

• दुःखस्य (duḥkhasya) - of her suffering (of suffering, of misery, of sorrow)

• अन्तम् (antam) - an end (end, limit, conclusion)

• अपश्यन्तीम् (apaśyantīm) - could not see (not seeing, unable to perceive)

• रामाम् (rāmām) - Sita

• रामम् (rāmam) - Rama

• अनुव्रताम् (anuvratām) - ever devoted to (devoted to, following, loyal to)

Words meanings and morphology

शुष्यन्तीम् (śuṣyantīm) - wasting away (drying, withering, wasting away)

(adjective)

Accusative, feminine, singular of śuṣyantī

śuṣyantī - drying, withering

Present Active Participle (feminine)

Feminine accusative singular of present participle of root śuṣ

Root: śuṣ (class 4)

Note: Qualifies implied Sita.

रुदतीम् (rudatīm) - weeping (weeping, crying)

(adjective)

Accusative, feminine, singular of rudatī

rudatī - weeping, crying

Present Active Participle (feminine)

Feminine accusative singular of present participle of root rud

Root: rud (class 2)

Note: Qualifies implied Sita.

एकाम् (ekām) - solitary (one, alone, solitary)

(pronoun)

Accusative, feminine, singular of ekā

ekā - one, single, alone

Feminine accusative singular of eka.

Note: Qualifies implied Sita.

ध्यानशोकपरायणाम् (dhyānaśokaparāyaṇām) - deeply absorbed in contemplation (dhyāna) and sorrow (intent on meditation and sorrow)

(adjective)

Accusative, feminine, singular of dhyānaśokaparāyaṇā

dhyānaśokaparāyaṇā - devoted to meditation and grief

Compound type : tatpuruṣa (dhyāna+śoka+parāyaṇā)

• dhyāna – meditation, contemplation
  noun (neuter)
  From root dhyai
  Root: dhyai (class 1)
• śoka – sorrow, grief, anguish
  noun (masculine)
  From root śuc
  Root: śuc (class 1)
• parāyaṇā – devoted to, having as chief object
  adjective (feminine)
  From para + ayana
  Prefix: parā
  Root: i (class 2)

Note: Qualifies implied Sita.

दुःखस्य (duḥkhasya) - of her suffering (of suffering, of misery, of sorrow)

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - suffering, pain, misery

Note: Dependent on antam.

अन्तम् (antam) - an end (end, limit, conclusion)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, conclusion

Root: ant (class 1)

Note: Object of apaśyantīm.

अपश्यन्तीम् (apaśyantīm) - could not see (not seeing, unable to perceive)

(adjective)

Accusative, feminine, singular of apaśyantī

apaśyantī - not seeing, unseeing

Present Active Participle (feminine) with negation

Feminine accusative singular of present participle of a-paś (na + dṛś with prefix a)

Prefix: a

Root: dṛś (class 1)

Note: Qualifies implied Sita.

रामाम् (rāmām) - Sita

(proper noun)

Accusative, feminine, singular of rāmā

rāmā - Sita

Feminine form of Rāma

Root: ram (class 1)

Note: Main noun being described by the preceding participles.

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (the seventh avatar of Vishnu)

Root: ram (class 1)

Note: Object of anuvratām.

अनुव्रताम् (anuvratām) - ever devoted to (devoted to, following, loyal to)

(adjective)

Accusative, feminine, singular of anuvratā

anuvratā - devoted, faithful, following

Feminine accusative singular of anuvrata (anu + vrata)

Prefix: anu

Root: vṛ (class 10)

Note: Qualifies rāmām and takes rāmam as its object.