वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-60, verse-15

आशङ्के तं निपतितं जनस्थाने जटायुषम् ।
अहं तु पतितो विन्ध्ये दग्धपक्षो जडीकृतः ॥१५॥

15. āśaṅke taṃ nipatitaṃ janasthāne jaṭāyuṣam ,
ahaṃ tu patito vindhye dagdhapakṣo jaḍīkṛtaḥ.

15. āśaṅke tam nipatitam janasthāne jaṭāyuṣam aham
tu patitaḥ vindhye dagdhapakṣaḥ jaḍīkṛtaḥ

15. (aham) āśaṅke tam jaṭāyuṣam janasthāne nipatitam
aham tu vindhye patitaḥ dagdhapakṣaḥ jaḍīkṛtaḥ

15. I suspect that Jaṭāyu fell in Janasthāna. However, I fell in the Vindhya mountains, with my wings burnt and rendered immobile.

Words meanings summery:

• आशङ्के (āśaṅke) - I suspect, I fear, I apprehend

• तम् (tam) - Refers to Jaṭāyu ('jaṭāyuṣam'). (him, that)

• निपतितम् (nipatitam) - Refers to Jaṭāyu, who has fallen. (fallen, descended)

• जनस्थाने (janasthāne) - Refers to Janasthāna, a specific forest region in the Deccan, mentioned in the Ramayana. (in Janasthana, in a populated place)

• जटायुषम् (jaṭāyuṣam) - The mythical vulture king from the Ramayana. (Jaṭāyu)

• अहम् (aham) - The speaker (I)

• तु (tu) - but, however, on the other hand

• पतितः (patitaḥ) - Refers to the speaker. (fallen, descended)

• विन्ध्ये (vindhye) - Refers to the Vindhya mountain range in central India. (in the Vindhya mountains)

• दग्धपक्षः (dagdhapakṣaḥ) - Describes the speaker, whose wings were burnt. (with burnt wings, whose wings are burnt)

• जडीकृतः (jaḍīkṛtaḥ) - Describes the speaker, implying loss of movement or sensation. (rendered stiff/immobile/insensible)

Words meanings and morphology

आशङ्के (āśaṅke) - I suspect, I fear, I apprehend

(verb)

1st person , singular, middle, present (laṭ) of āśaṅk

Present middle indicative

From prefix 'ā-' + root 'śaṅk' (to doubt).

Prefix: ā

Root: śaṅk (class 1)

Note: Verb of mental action.

तम् (tam) - Refers to Jaṭāyu ('jaṭāyuṣam'). (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

निपतितम् (nipatitam) - Refers to Jaṭāyu, who has fallen. (fallen, descended)

(adjective)

Accusative, masculine, singular of nipatita

nipatita - fallen, descended, prostrate

Past Passive Participle

From prefix 'ni-' + root 'pat' (to fall).

Prefix: ni

Root: pat (class 1)

जनस्थाने (janasthāne) - Refers to Janasthāna, a specific forest region in the Deccan, mentioned in the Ramayana. (in Janasthana, in a populated place)

(proper noun)

Locative, neuter, singular of janasthāna

janasthāna - dwelling place of men, populated region, Janasthāna (proper name)

Compound 'jana' (people) + 'sthāna' (place).

Compound type : tatpurusha (jana+sthāna)

• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)
• sthāna – place, stand, position
  noun (neuter)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

जटायुषम् (jaṭāyuṣam) - The mythical vulture king from the Ramayana. (Jaṭāyu)

(proper noun)

Accusative, masculine, singular of jaṭāyu

jaṭāyu - Jaṭāyu (name of a vulture)

अहम् (aham) - The speaker (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (pronoun)

तु (tu) - but, however, on the other hand

(indeclinable)

Conjunction expressing contrast.

पतितः (patitaḥ) - Refers to the speaker. (fallen, descended)

(adjective)

Nominative, masculine, singular of patita

patita - fallen, descended, degraded

Past Passive Participle

From root 'pat' (to fall).

Root: pat (class 1)

विन्ध्ये (vindhye) - Refers to the Vindhya mountain range in central India. (in the Vindhya mountains)

(proper noun)

Locative, masculine, singular of vindhya

vindhya - Vindhya (mountain range)

दग्धपक्षः (dagdhapakṣaḥ) - Describes the speaker, whose wings were burnt. (with burnt wings, whose wings are burnt)

(adjective)

Nominative, masculine, singular of dagdhapakṣa

dagdhapakṣa - one whose wings are burnt

Bahuvrihi compound.

Compound type : bahuvrihi (dagdha+pakṣa)

• dagdha – burnt, consumed by fire
  adjective (neuter)
  Past Passive Participle
  From root 'dah' (to burn).
  Root: dah (class 1)
• pakṣa – wing, side, party
  noun (masculine)

जडीकृतः (jaḍīkṛtaḥ) - Describes the speaker, implying loss of movement or sensation. (rendered stiff/immobile/insensible)

(adjective)

Nominative, masculine, singular of jaḍīkṛta

jaḍīkṛta - rendered stiff, made dull, paralyzed, stupefied

Past Passive Participle

From 'jaḍī-kṛ' (to make stiff/dull), derived from 'jaḍa' (stiff, dull) + 'kṛ' (to make).

Root: kṛ (class 8)