वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-60, verse-11
न दिग्विज्ञायते याम्या नागेन्या न च वारुणी ।
युगान्ते नियतो लोको हतो दग्ध इवाग्निना ॥११॥
युगान्ते नियतो लोको हतो दग्ध इवाग्निना ॥११॥
11. na digvijñāyate yāmyā nāgenyā na ca vāruṇī ,
yugānte niyato loko hato dagdha ivāgninā.
yugānte niyato loko hato dagdha ivāgninā.
11.
na dik vijñāyate yāmyā na āgneyā na ca vāruṇī
yugānte niyataḥ lokaḥ hataḥ dagdhaḥ iva agninā
yugānte niyataḥ lokaḥ hataḥ dagdhaḥ iva agninā
11.
yāmyā dik na vijñāyate āgneyā na ca vāruṇī na
yugānte niyataḥ lokaḥ agninā dagdhaḥ hataḥ iva
yugānte niyataḥ lokaḥ agninā dagdhaḥ hataḥ iva
11.
The southern, south-eastern, and western directions could not be distinguished. It was as if the world, fated (niyata) for destruction at the end of an eon, had been consumed and burned by fire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- दिक् (dik) - direction, quarter of the sky
- विज्ञायते (vijñāyate) - is known, is perceived, is recognized
- याम्या (yāmyā) - southern (direction) (southern, relating to Yama)
- न (na) - not, no
- आग्नेया (āgneyā) - south-eastern (direction) (south-eastern, relating to Agni)
- न (na) - not, no
- च (ca) - and
- वारुणी (vāruṇī) - western (direction) (western, relating to Varuṇa)
- युगान्ते (yugānte) - at the end of an eon, at the end of a world-age
- नियतः (niyataḥ) - fated (for destruction) (fated, determined, fixed, restrained)
- लोकः (lokaḥ) - the world (entire creation) (world, people, realm)
- हतः (hataḥ) - destroyed, killed, struck
- दग्धः (dagdhaḥ) - burnt, consumed by fire
- इव (iva) - as if, like
- अग्निना (agninā) - by fire
Words meanings and morphology
न (na) - not, no
(indeclinable)
दिक् (dik) - direction, quarter of the sky
(noun)
Nominative, feminine, singular of diś
diś - direction, quarter of the sky, region
Root diś (to point).
Root: diś (class 6)
Note: k is due to final sandhi before v.
विज्ञायते (vijñāyate) - is known, is perceived, is recognized
(verb)
3rd person , singular, passive, present (laṭ) of vijñā
Present tense, passive voice, middle ending
From prefix vi- + root jñā (to know). Root jñā (9P/A). Passive construction.
Prefix: vi
Root: jñā (class 9)
याम्या (yāmyā) - southern (direction) (southern, relating to Yama)
(adjective)
Nominative, feminine, singular of yāmya
yāmya - southern, relating to Yama (god of death)
From yama (Yama, the south) + ya suffix.
न (na) - not, no
(indeclinable)
आग्नेया (āgneyā) - south-eastern (direction) (south-eastern, relating to Agni)
(adjective)
Nominative, feminine, singular of āgneya
āgneya - relating to Agni, fiery, south-eastern
From agni (fire) + eya suffix.
न (na) - not, no
(indeclinable)
च (ca) - and
(indeclinable)
वारुणी (vāruṇī) - western (direction) (western, relating to Varuṇa)
(adjective)
Nominative, feminine, singular of vāruṇa
vāruṇa - relating to Varuṇa, western
From varuṇa (Varuṇa, the west) + ī suffix for feminine.
युगान्ते (yugānte) - at the end of an eon, at the end of a world-age
(noun)
Locative, masculine, singular of yugānta
yugānta - end of an eon, end of a world-age, cosmic dissolution
Compound yuga (eon, age) + anta (end).
Compound type : tatpuruṣa (yuga+anta)
- yuga – eon, age, epoch, pair
noun (neuter) - anta – end, limit, boundary, destruction
noun (masculine)
नियतः (niyataḥ) - fated (for destruction) (fated, determined, fixed, restrained)
(adjective)
Nominative, masculine, singular of niyata
niyata - fixed, restrained, disciplined, destined, fated
Past Passive Participle
From prefix ni- + root yam (to restrain, control).
Prefix: ni
Root: yam (class 1)
लोकः (lokaḥ) - the world (entire creation) (world, people, realm)
(noun)
Nominative, masculine, singular of loka
loka - world, universe, people, community, realm
From root lok (to see, perceive).
Root: lok (class 1)
हतः (hataḥ) - destroyed, killed, struck
(adjective)
Nominative, masculine, singular of hata
hata - struck, killed, destroyed, ruined
Past Passive Participle
From root han (to strike, kill).
Root: han (class 2)
दग्धः (dagdhaḥ) - burnt, consumed by fire
(adjective)
Nominative, masculine, singular of dagdha
dagdha - burnt, consumed by fire, scorched
Past Passive Participle
From root dah (to burn).
Root: dah (class 1)
इव (iva) - as if, like
(indeclinable)
अग्निना (agninā) - by fire
(noun)
Instrumental, masculine, singular of agni
agni - fire, god of fire