वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-66, verse-13

एवमुक्तः कबन्धस्तु लक्ष्मणेनोत्तरं वचः ।
उवाच परमप्रीतस्तदिन्द्रवचनं स्मरन् ॥१३॥

13. evamuktaḥ kabandhastu lakṣmaṇenottaraṃ vacaḥ ,
uvāca paramaprītastadindravacanaṃ smaran.

13. evam uktaḥ kabandhaḥ tu lakṣmaṇena uttaram
vacaḥ uvāca paramaprītaḥ tat indravacanam smaran

13. lakṣmaṇena evam uktaḥ kabandhaḥ tu paramaprītaḥ
tat indravacanam smaran uttaram vacaḥ uvāca

13. Thus spoken to by Lakṣmaṇa, Kabandha, greatly pleased, spoke in response, remembering those words of Indra.

Words meanings summery:

• एवम् (evam) - thus, in this manner (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed (by Lakṣmaṇa) (spoken, addressed, said)

• कबन्धः (kabandhaḥ) - Kabandha

• तु (tu) - however, but (but, indeed, however, as for)

• लक्ष्मणेन (lakṣmaṇena) - by Lakṣmaṇa

• उत्तरम् (uttaram) - an answer, a reply (answer, reply, later, northern, superior)

• वचः (vacaḥ) - words, speech (word, speech, saying)

• उवाच (uvāca) - he spoke (he said, he spoke)

• परमप्रीतः (paramaprītaḥ) - greatly pleased (extremely pleased, greatly delighted)

• तत् (tat) - that (specific) (that, those)

• इन्द्रवचनम् (indravacanam) - the words of Indra (the word of Indra, Indra's statement)

• स्मरन् (smaran) - remembering (the words) (remembering, recollecting)

Words meanings and morphology

एवम् (evam) - thus, in this manner (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - addressed (by Lakṣmaṇa) (spoken, addressed, said)

(participle)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root vac (to speak)

Root: vac (class 2)

कबन्धः (kabandhaḥ) - Kabandha

(proper noun)

Nominative, masculine, singular of kabandha

kabandha - Kabandha (a headless demon), a headless trunk

तु (tu) - however, but (but, indeed, however, as for)

(indeclinable)

लक्ष्मणेन (lakṣmaṇena) - by Lakṣmaṇa

(proper noun)

Instrumental, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (proper name, Rāma's brother)

उत्तरम् (uttaram) - an answer, a reply (answer, reply, later, northern, superior)

(adjective)

Accusative, neuter, singular of uttara

uttara - upper, northern, later, subsequent, answer, reply

Note: Used substantively as 'answer'.

वचः (vacaḥ) - words, speech (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

From root vac (to speak)

Root: vac (class 2)

उवाच (uvāca) - he spoke (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

From root vac (to speak)

Root: vac (class 2)

परमप्रीतः (paramaprītaḥ) - greatly pleased (extremely pleased, greatly delighted)

(adjective)

Nominative, masculine, singular of paramaprīta

paramaprīta - extremely pleased, greatly delighted

Compound type : karmadhāraya (parama+prīta)

• parama – supreme, highest, greatest
  adjective (masculine)
  Superlative of para.
• prīta – pleased, delighted, satisfied
  participle (masculine)
  Past Passive Participle
  From root prī (to please, to love)
  Root: prī (class 4)

तत् (tat) - that (specific) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, he, she, it

इन्द्रवचनम् (indravacanam) - the words of Indra (the word of Indra, Indra's statement)

(noun)

Accusative, neuter, singular of indravacana

indravacana - the word of Indra, Indra's statement/command

Compound type : tatpurusha (indra+vacana)

• indra – Indra (name of a Vedic deity)
  proper noun (masculine)
• vacana – speech, word, saying
  noun (neuter)
  From root vac (to speak)
  Root: vac (class 2)

स्मरन् (smaran) - remembering (the words) (remembering, recollecting)

(participle)

Nominative, masculine, singular of smarat

smarat - remembering, recollecting

Present Active Participle

From root smṛ (to remember)

Root: smṛ (class 1)