वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-25, verse-14

तदलं ते वनं गत्वा क्षमं न हि वनं तव ।
विमृशन्निह पश्यामि बहुदोषतरं वनम् ॥१४॥

14. tadalaṃ te vanaṃ gatvā kṣamaṃ na hi vanaṃ tava ,
vimṛśanniha paśyāmi bahudoṣataraṃ vanam.

14. tat alam te vanam gatvā kṣamam na hi vanam
tava vimṛśan iha paśyāmi bahudoṣataram vanam

14. tat te vanam gatvā alam hi vanam tava na kṣamam
iha vimṛśan (aham) vanam bahudoṣataram paśyāmi

14. Therefore, there is no need for you to go to the forest. Indeed, the forest is not suitable for you. Reflecting on this here, I see the forest as having many more faults.

Words meanings summery:

• तत् (tat) - therefore, that

• अलम् (alam) - enough, no need

• ते (te) - for you, to you

• वनम् (vanam) - the forest as the destination of going (forest)

• गत्वा (gatvā) - having gone

• क्षमम् (kṣamam) - suitable, appropriate, fit

• न (na) - not

• हि (hi) - indeed, for, surely

• वनम् (vanam) - the forest as the subject of 'not suitable' (forest)

• तव (tava) - your, for you

• विमृशन् (vimṛśan) - the speaker (Rama) reflecting (reflecting, pondering)

• इह (iha) - here, in this matter

• पश्यामि (paśyāmi) - I see

• बहुदोषतरम् (bahudoṣataram) - having many more faults, more faulty

• वनम् (vanam) - the forest as the object being seen (forest)

Words meanings and morphology

तत् (tat) - therefore, that

(indeclinable)

Note: Used adverbially.

अलम् (alam) - enough, no need

(indeclinable)

Note: Used with dative 'te' and absolutive 'gatvā' to mean 'no need for you to go'.

ते (te) - for you, to you

(pronoun)

Dative, singular of yuşmad

yuşmad - you

वनम् (vanam) - the forest as the destination of going (forest)

(noun)

Accusative, neuter, singular of vana

vana - a forest, wood, grove, thicket

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Root: gam (class 1)

क्षमम् (kṣamam) - suitable, appropriate, fit

(adjective)

Nominative, neuter, singular of kṣama

kṣama - suitable, fit, proper, able, capable, patient

न (na) - not

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

वनम् (vanam) - the forest as the subject of 'not suitable' (forest)

(noun)

Nominative, neuter, singular of vana

vana - a forest, wood, grove, thicket

तव (tava) - your, for you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

विमृशन् (vimṛśan) - the speaker (Rama) reflecting (reflecting, pondering)

(adjective)

Nominative, masculine, singular of vimṛśat

vimṛśat - reflecting, considering, examining

Present Active Participle

Prefix: vi

Root: mṛś (class 6)

Note: Refers to the implicit speaker 'I' (paśyāmi).

इह (iha) - here, in this matter

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present indicative (laṭ) of paś

Present tense stem from root dṛś

Root: dṛś (class 1)

बहुदोषतरम् (bahudoṣataram) - having many more faults, more faulty

(adjective)

Accusative, neuter, singular of bahudoṣatara

bahudoṣatara - more full of many faults, more faulty (comparative of bahudoṣa)

Comparative suffix -tara added to the adjective bahudoṣa

Compound type : karmadhāraya (bahu+doṣa)

• bahu – many, much, abundant
  adjective
• doṣa – fault, defect, vice, sin
  noun (masculine)

वनम् (vanam) - the forest as the object being seen (forest)

(noun)

Accusative, neuter, singular of vana

vana - a forest, wood, grove, thicket