वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-15, verse-7

अलमद्य हि भुक्तेन परमार्थैरलं च नः ।
यथा पश्याम निर्यान्तं रामं राज्ये प्रतिष्ठितम् ॥७॥

7. alamadya hi bhuktena paramārthairalaṃ ca naḥ ,
yathā paśyāma niryāntaṃ rāmaṃ rājye pratiṣṭhitam.

7. alam adya hi bhuktena paramārthaiḥ alam ca naḥ
yathā paśyāma niryāntam rāmam rājye pratiṣṭhitam

7. adya bhuktena hi alam ca naḥ paramārthaiḥ alam
yathā rāmam rājye pratiṣṭhitam niryāntam paśyāma

7. We have had enough of today's enjoyments, and enough of our ultimate aims (paramārtha)! May we instead see Rama, established in the kingdom, emerging (as king).

Words meanings summery:

• अलम् (alam) - enough, sufficient, no need for

• अद्य (adya) - today, now

• हि (hi) - indeed, surely, for

• भुक्तेन (bhuktena) - by what has been enjoyed, by enjoyment

• परमार्थैः (paramārthaiḥ) - by ultimate aims, by supreme goals

• अलम् (alam) - enough, sufficient

• च (ca) - and, also

• नः (naḥ) - for us, to us, our

• यथा (yathā) - so that, in order that

• पश्याम (paśyāma) - we may see, let us see

• निर्यान्तम् (niryāntam) - emerging, appearing, going out

• रामम् (rāmam) - Rama

• राज्ये (rājye) - in the kingdom, on the throne

• प्रतिष्ठितम् (pratiṣṭhitam) - established, installed, consecrated

Words meanings and morphology

अलम् (alam) - enough, sufficient, no need for

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

भुक्तेन (bhuktena) - by what has been enjoyed, by enjoyment

(participle)

Instrumental, neuter, singular of bhukta

bhukta - eaten, enjoyed, possessed, experienced

Past Passive Participle

Derived from the root bhuj (to eat, to enjoy). Used here as a noun.

Root: bhuj (class 7)

Note: Used as a substantive meaning 'by (our) enjoyment' or 'by (what has been) enjoyed'.

परमार्थैः (paramārthaiḥ) - by ultimate aims, by supreme goals

(noun)

Instrumental, masculine, plural of paramārtha

paramārtha - ultimate aim, highest truth, supreme purpose, highest reality

Compound type : tatpuruṣa (parama+artha)

• parama – supreme, highest, ultimate, most excellent
  adjective
• artha – aim, purpose, meaning, wealth, object
  noun (masculine)

अलम् (alam) - enough, sufficient

(indeclinable)

च (ca) - and, also

(indeclinable)

नः (naḥ) - for us, to us, our

(pronoun)

Dative, plural of asmad

asmad - I, we (first person pronoun)

Note: Can also be genitive or accusative plural.

यथा (yathā) - so that, in order that

(indeclinable)

पश्याम (paśyāma) - we may see, let us see

(verb)

1st person , plural, active, optative (vidhiliṅ) of dṛś

Root: dṛś (class 1)

निर्यान्तम् (niryāntam) - emerging, appearing, going out

(participle)

Accusative, masculine, singular of niryānt

niryānt - going out, departing, emerging, appearing

Present Active Participle

Derived from the root yā (to go) with the upasarga nir.

Prefix: nir

Root: yā (class 2)

Note: Modifies 'rāmam'.

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a proper name, particularly a king of Ayodhya, a deity)

राज्ये (rājye) - in the kingdom, on the throne

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign, government

प्रतिष्ठितम् (pratiṣṭhitam) - established, installed, consecrated

(participle)

Accusative, masculine, singular of pratiṣṭhita

pratiṣṭhita - established, founded, installed, placed, firm

Past Passive Participle

Derived from the root sthā (to stand) with the upasarga prati. Root sthā undergoes s-ṣ transformation after prati.

Prefix: prati

Root: sthā (class 1)

Note: Modifies 'rāmam'.