वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-15, verse-3

शोभमानमसंबाधं तं राजपथमुत्तमम् ।
संवृतं विविधैः पण्यैर्भक्ष्यैरुच्चावचैरपि ॥३॥

3. śobhamānamasaṃbādhaṃ taṃ rājapathamuttamam ,
saṃvṛtaṃ vividhaiḥ paṇyairbhakṣyairuccāvacairapi.

3. śobhamānam asaṃbādham tam rājapatham uttamam
saṃvṛtam vividhaiḥ paṇyaiḥ bhakṣyaiḥ uccāvacaiḥ api

3. tam uttamam rājapatham śobhamānam asaṃbādham
vividhaiḥ paṇyaiḥ bhakṣyaiḥ uccāvacaiḥ api saṃvṛtam

3. That excellent royal road appeared splendid and unobstructed, abundant with diverse merchandise and various kinds of food, both exquisite and common.

Words meanings summery:

• शोभमानम् (śobhamānam) - shining, splendid, appearing beautiful

• असंबाधम् (asaṁbādham) - unobstructed, spacious, uncrowded

• तम् (tam) - that

• राजपथम् (rājapatham) - royal road, main road, highway

• उत्तमम् (uttamam) - excellent, best, supreme

• संवृतम् (saṁvṛtam) - covered, filled, surrounded

• विविधैः (vividhaiḥ) - by various kinds, diverse

• पण्यैः (paṇyaiḥ) - by merchandise, goods

• भक्ष्यैः (bhakṣyaiḥ) - by foods, edibles

• उच्चावचैः (uccāvacaiḥ) - by high and low (qualities), by various sorts

• अपि (api) - also, even, indeed

Words meanings and morphology

शोभमानम् (śobhamānam) - shining, splendid, appearing beautiful

(adjective)

Accusative, masculine, singular of śobhamāna

śobhamāna - shining, beautiful, splendid

Present Participle (Ātmanepada)

Derived from root śubh ('to shine') with the present participle suffix -māna.

Root: śubh (class 1)

Note: Modifies 'rājapatham'.

असंबाधम् (asaṁbādham) - unobstructed, spacious, uncrowded

(adjective)

Accusative, masculine, singular of asaṃbādha

asaṁbādha - unobstructed, spacious, free from hindrance, uncrowded

Negation of saṃbādha.

Compound type : nañ-tatpuruṣa (a+saṃbādha)

• a – not, non-
  indeclinable
  Negative prefix.
• saṃbādha – crowding, obstruction, narrowness
  noun (masculine)
  Derived from root badh ('to bind, hinder') with prefix sam.
  Prefix: sam
  Root: badh (class 1)

Note: Modifies 'rājapatham'.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'rājapatham'.

राजपथम् (rājapatham) - royal road, main road, highway

(noun)

Accusative, masculine, singular of rājapatha

rājapatha - royal road, main road, highway

Compound type : tatpuruṣa (rājan+patha)

• rājan – king
  noun (masculine)
• patha – path, road, way
  noun (masculine)
  Derived from root path ('to go, move').
  Root: path (class 1)

Note: Object of the implied verb (e.g., 'Rāma saw/proceeded along').

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, excellent, supreme

Note: Modifies 'rājapatham'.

संवृतम् (saṁvṛtam) - covered, filled, surrounded

(adjective)

Accusative, masculine, singular of saṃvṛta

saṁvṛta - covered, filled, surrounded, contained

Past Passive Participle

Derived from root vṛ ('to cover, choose') with prefix sam.

Prefix: sam

Root: vṛ (class 5)

Note: Past Passive Participle functioning as an adjective for 'rājapatham'.

विविधैः (vividhaiḥ) - by various kinds, diverse

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold

Note: Modifies 'paṇyaiḥ' and 'bhakṣyaiḥ'.

पण्यैः (paṇyaiḥ) - by merchandise, goods

(noun)

Instrumental, neuter, plural of paṇya

paṇya - merchandise, goods for sale

Root: paṇ (class 1)

Note: Agent in passive construction.

भक्ष्यैः (bhakṣyaiḥ) - by foods, edibles

(noun)

Instrumental, neuter, plural of bhakṣya

bhakṣya - food, edibles, that which can be eaten

Gerundive

Derived from root bhakṣ ('to eat') with suffix -ya.

Root: bhakṣ (class 1)

Note: Agent in passive construction.

उच्चावचैः (uccāvacaiḥ) - by high and low (qualities), by various sorts

(adjective)

Instrumental, neuter, plural of uccāvaca

uccāvaca - high and low, various, diverse

Compound of 'high' and 'low'.

Compound type : dvandva (ucca+avaca)

• ucca – high, elevated
  adjective (neuter)
• avaca – low, inferior
  adjective (neuter)

Note: Modifies 'bhakṣyaiḥ'.

अपि (api) - also, even, indeed

(indeclinable)

Note: Emphasizes the preceding words.