वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-15, verse-4

आशीर्वादान्बहूञ् शृण्वन् सुहृद्भिः समुदीरितान् ।
यथार्हं चापि संपूज्य सर्वानेव नरान्ययौ ॥४॥

4. āśīrvādānbahūñ śṛṇvan suhṛdbhiḥ samudīritān ,
yathārhaṃ cāpi saṃpūjya sarvāneva narānyayau.

4. āśīrvādān bahūn śṛṇvan suhṛdbhiḥ samudīritān
yathārham ca api sampūjya sarvān eva narān yayau

4. śṛṇvan suhṛdbhiḥ samudīritān bahūn āśīrvādān ca
yathārham api sarvān eva narān sampūjya yayau

4. Hearing many blessings uttered by his well-wishers, and having properly honored all those people, he departed.

Words meanings summery:

• आशीर्वादान् (āśīrvādān) - blessings, benedictions

• बहून् (bahūn) - many, numerous

• शृण्वन् (śṛṇvan) - hearing, listening

• सुहृद्भिः (suhṛdbhiḥ) - by friends, by well-wishers

• समुदीरितान् (samudīritān) - uttered, spoken, pronounced

• यथार्हम् (yathārham) - appropriately, suitably, according to merit

• च (ca) - and, also

• अपि (api) - also, even

• सम्पूज्य (sampūjya) - having honored, having revered

• सर्वान् (sarvān) - all, every

• एव (eva) - indeed, just, only

• नरान् (narān) - men, people

• ययौ (yayau) - he went, he departed

Words meanings and morphology

आशीर्वादान् (āśīrvādān) - blessings, benedictions

(noun)

Accusative, masculine, plural of āśīrvāda

āśīrvāda - blessing, benediction, good wish

बहून् (bahūn) - many, numerous

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, numerous, abundant

शृण्वन् (śṛṇvan) - hearing, listening

(participle)

Nominative, masculine, singular of śṛṇvat

śṛṇvat - hearing, listening, attentive

Present Active Participle

Derived from the root śru (to hear) with the suffix -at.

Root: śru (class 5)

Note: Modifies an implied subject, 'he'.

सुहृद्भिः (suhṛdbhiḥ) - by friends, by well-wishers

(noun)

Instrumental, masculine, plural of suhṛd

suhṛd - friend, well-wisher, good-hearted

समुदीरितान् (samudīritān) - uttered, spoken, pronounced

(participle)

Accusative, masculine, plural of samudīrita

samudīrita - uttered, spoken, pronounced, expressed

Past Passive Participle

Derived from the root īr (to move, to stir, to utter) with upasargas sam and ud.

Prefixes: sam+ud

Root: īr

Note: Modifies 'āśīrvādān'.

यथार्हम् (yathārham) - appropriately, suitably, according to merit

(indeclinable)

Adverbial form of yathārha.

Compound type : avyayībhāva (yathā+arha)

• yathā – as, just as, in what manner
  indeclinable
• arha – deserving, worthy, proper
  adjective
  Root: arh (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

सम्पूज्य (sampūjya) - having honored, having revered

(indeclinable)

Absolutive (Gerund)

Formed from the root pūj (to honor, to worship) with the upasarga sam.

Prefix: sam

Root: pūj (class 10)

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, just, only

(indeclinable)

नरान् (narān) - men, people

(noun)

Accusative, masculine, plural of nara

nara - man, human being, person

ययौ (yayau) - he went, he departed

(verb)

3rd person , singular, active, perfect (lit) of yā

Root: yā (class 2)