वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-15, verse-10

न हि तस्मान्मनः कश्चिच्चक्षुषी वा नरोत्तमात् ।
नरः शक्नोत्यपाक्रष्टुमतिक्रान्ते ऽपि राघवे ॥१०॥

10. na hi tasmānmanaḥ kaściccakṣuṣī vā narottamāt ,
naraḥ śaknotyapākraṣṭumatikrānte'pi rāghave.

10. na hi tasmāt manaḥ kaścit cakṣuṣī vā narottamāt
naraḥ śaknoti apākraṣṭum atikrānte api rāghave

10. hi naraḥ kaścit na śaknoti manaḥ vā cakṣuṣī tasmāt
narottamāt apākraṣṭum rāghave api atikrānte

10. Indeed, no one is able to turn their mind or their eyes away from that best of men, Rama (Rāghava), even after he has passed by.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed (indeed, surely, for)

• तस्मात् (tasmāt) - from that (from him, from that)

• मनः (manaḥ) - mind (mind, intellect, heart)

• कश्चित् (kaścit) - anyone (someone, anyone, a certain)

• चक्षुषी (cakṣuṣī) - (his) eyes (eyes (dual))

• वा (vā) - or (or, either)

• नरोत्तमात् (narottamāt) - from the best of men

• नरः (naraḥ) - (a) person (man, person)

• शक्नोति (śaknoti) - is able (is able, can)

• अपाक्रष्टुम् (apākraṣṭum) - to withdraw (to draw away, to pull off, to withdraw)

• अतिक्रान्ते (atikrānte) - even when he has passed by (having passed, gone beyond, surpassed)

• अपि (api) - even (also, even, moreover)

• राघवे (rāghave) - (concerning) Raghava (Rama) (in Raghava, concerning Raghava (a name of Rama))

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

तस्मात् (tasmāt) - from that (from him, from that)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'that best of men'.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

Note: Object of the verb apākraṣṭum.

कश्चित् (kaścit) - anyone (someone, anyone, a certain)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain

formed from kim + cid

Note: This is kim (masc. nom. sing. kaḥ) + cit (indeclinable).

चक्षुषी (cakṣuṣī) - (his) eyes (eyes (dual))

(noun)

Accusative, neuter, dual of cakṣus

cakṣus - eye, sight

Root: cakṣ (class 2)

Note: Object of the verb apākraṣṭum.

वा (vā) - or (or, either)

(indeclinable)

नरोत्तमात् (narottamāt) - from the best of men

(noun)

Ablative, masculine, singular of narottama

narottama - best of men

tatpuruṣa compound

Compound type : tatpuruṣa (nara+uttama)

• nara – man, human being
  noun (masculine)
  Root: nṛ (class 1)
• uttama – best, highest, supreme
  adjective (masculine)
  superlative of ud (up)
  Root: ud

Note: Refers to Rama.

नरः (naraḥ) - (a) person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, human being, male

Root: nṛ (class 1)

Note: Used along with 'kaścit' to mean 'no one'.

शक्नोति (śaknoti) - is able (is able, can)

(verb)

3rd person , singular, active, present (laṭ) of śak

Present active, 3rd person singular

Root: śak (class 5)

अपाक्रष्टुम् (apākraṣṭum) - to withdraw (to draw away, to pull off, to withdraw)

(infinitive)

Note: Serves as the object of śaknoti.

अतिक्रान्ते (atikrānte) - even when he has passed by (having passed, gone beyond, surpassed)

(participle)

Locative, masculine, singular of atikrānta

atikrānta - passed, gone beyond, surpassed

Past Passive Participle

from ati-kram (to pass over, to go beyond)

Prefix: ati

Root: kram (class 1)

अपि (api) - even (also, even, moreover)

(indeclinable)

राघवे (rāghave) - (concerning) Raghava (Rama) (in Raghava, concerning Raghava (a name of Rama))

(proper noun)

Locative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

patronymic from Raghu

Note: Refers to Rama.