वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-63, verse-13

एवमुक्त्वा महातेजा विश्वामित्रो महामुनिः ।
अशक्नुवन्धारयितुं कोपं संतापमागतः ॥१३॥

13. evamuktvā mahātejā viśvāmitro mahāmuniḥ ,
aśaknuvandhārayituṃ kopaṃ saṃtāpamāgataḥ.

13. evam uktvā mahātejāḥ viśvāmitraḥ mahāmuniḥ
aśaknuvan dhārayitum kopam saṃtāpam āgataḥ

13. mahātejāḥ mahāmuniḥ viśvāmitraḥ evam uktvā
kopam dhārayitum aśaknuvan saṃtāpam āgataḥ

13. Having spoken thus, the greatly effulgent great sage Viśvāmitra, unable to restrain his anger, became filled with distress.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• उक्त्वा (uktvā) - having spoken (having spoken, having said)

• महातेजाः (mahātejāḥ) - the greatly effulgent one (greatly effulgent, of great splendor)

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (Viśvāmitra (a great sage))

• महामुनिः (mahāmuniḥ) - the great sage (Viśvāmitra) (great sage, great ascetic)

• अशक्नुवन् (aśaknuvan) - unable (being unable, not being able)

• धारयितुम् (dhārayitum) - to restrain (to hold, to bear, to restrain)

• कोपम् (kopam) - anger (anger, wrath)

• संतापम् (saṁtāpam) - distress (heat, distress, suffering, mental agony)

• आगतः (āgataḥ) - became filled with / obtained (distress) (arrived, come, obtained)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Note: Refers to the preceding curse.

उक्त्वा (uktvā) - having spoken (having spoken, having said)

(indeclinable)

absolutive (gerund)

From root 'vac' (to speak), past passive participle stem 'ukta', then 'tvā' suffix.

Root: vac (class 2)

Note: Denotes a completed action preceding the main verb.

महातेजाः (mahātejāḥ) - the greatly effulgent one (greatly effulgent, of great splendor)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, very energetic

Compound of 'mahā' (great) and 'tejas' (splendor).

Compound type : karmadhāraya (mahā+tejas)

• mahat – great, large, mighty
  adjective
  Stem form of 'mahat'.
• tejas – splendor, brilliance, energy
  noun (neuter)
  From root 'tij'.
  Root: tij (class 6)

Note: Refers to Viśvāmitra.

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (Viśvāmitra (a great sage))

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - name of a celebrated sage

Note: Subject of the sentence.

महामुनिः (mahāmuniḥ) - the great sage (Viśvāmitra) (great sage, great ascetic)

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound of 'mahā' (great) and 'muni' (sage).

Compound type : karmadhāraya (mahā+muni)

• mahat – great, large, mighty
  adjective
  Stem form of 'mahat'.
• muni – sage, ascetic
  noun (masculine)
  From root 'man'.
  Root: man (class 4)

Note: Refers to Viśvāmitra.

अशक्नुवन् (aśaknuvan) - unable (being unable, not being able)

(adjective)

Nominative, masculine, singular of aśaknuvat

aśaknuvat - unable, not able

Present Active Participle, negative

From root 'śak' (to be able) with negative prefix 'a-'.

Prefix: a

Root: śak (class 5)

Note: Refers to Viśvāmitra.

धारयितुम् (dhārayitum) - to restrain (to hold, to bear, to restrain)

(indeclinable)

infinitive

From root 'dhṛ' (to hold), causative stem 'dhāraya'.

Root: dhṛ (class 1)

Note: Expresses purpose.

कोपम् (kopam) - anger (anger, wrath)

(noun)

Accusative, masculine, singular of kopa

kopa - anger, wrath, fury

From root 'kup' (to be angry).

Root: kup (class 4)

संतापम् (saṁtāpam) - distress (heat, distress, suffering, mental agony)

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - heat, pain, suffering, distress, anguish

From root 'tap' (to heat, suffer) with prefix 'sam'.

Prefix: sam

Root: tap (class 1)

आगतः (āgataḥ) - became filled with / obtained (distress) (arrived, come, obtained)

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, attained, obtained

Past Passive Participle

From root 'gam' (to go) with prefix 'ā'.

Prefix: ā

Root: gam (class 1)

Note: Refers to Viśvāmitra.