वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-63, verse-6

त्वं हि रूपं बहुगुणं कृत्वा परमभास्वरम् ।
तमृषिं कौशिकं रम्भे भेदयस्व तपस्विनम् ॥६॥

6. tvaṃ hi rūpaṃ bahuguṇaṃ kṛtvā paramabhāsvaram ,
tamṛṣiṃ kauśikaṃ rambhe bhedayasva tapasvinam.

6. tvam hi rūpam bahuguṇam kṛtvā paramabhāsvaram
tam ṛṣim kauśikam rambhe bhedayasva tapasvinam

6. rambhe tvam hi bahuguṇam paramabhāsvaram rūpam
kṛtvā tam tapasvinam ṛṣim kauśikam bhedayasva

6. Indeed, O Rambha, having assumed a form of many excellent qualities, supremely radiant, you should allure that ascetic sage Kauśika.

Words meanings summery:

• त्वम् (tvam) - you

• हि (hi) - indeed (indeed, surely, because)

• रूपम् (rūpam) - form, appearance, beauty

• बहुगुणम् (bahuguṇam) - of many excellent qualities (having many qualities, multi-faceted, excellent)

• कृत्वा (kṛtvā) - having assumed (having done, having made, having assumed)

• परमभास्वरम् (paramabhāsvaram) - supremely radiant, most brilliant

• तम् (tam) - that (him, that (masculine accusative singular))

• ऋषिम् (ṛṣim) - sage, seer

• कौशिकम् (kauśikam) - Kauśika (referring to Viśvāmitra) (related to Kuśika, son of Kuśika (Viśvāmitra))

• रम्भे (rambhe) - O Rambha (a celestial nymph)

• भेदयस्व (bhedayasva) - you should allure/seduce (you should cause to be broken, you should allure/seduce)

• तपस्विनम् (tapasvinam) - ascetic (ascetic, recluse)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

रूपम् (rūpam) - form, appearance, beauty

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, appearance, beauty, shape

बहुगुणम् (bahuguṇam) - of many excellent qualities (having many qualities, multi-faceted, excellent)

(adjective)

Accusative, neuter, singular of bahuguṇa

bahuguṇa - having many qualities, multi-faceted, excellent

Compound type : bahuvrīhi (bahu+guṇa)

• bahu – many, much
  adjective (neuter)
• guṇa – quality, attribute, virtue
  noun (masculine)

Note: Agrees with 'rūpam'

कृत्वा (kṛtvā) - having assumed (having done, having made, having assumed)

(indeclinable)

absolutive

Derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

परमभास्वरम् (paramabhāsvaram) - supremely radiant, most brilliant

(adjective)

Accusative, neuter, singular of paramabhāsvara

paramabhāsvara - supremely radiant, most brilliant

Compound type : tatpuruṣa (parama+bhāsvara)

• parama – supreme, highest, utmost
  adjective (neuter)
• bhāsvara – shining, radiant, brilliant
  adjective (neuter)
  Root: bhās (class 1)

Note: Agrees with 'rūpam'

तम् (tam) - that (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, refers to ṛṣim

ऋषिम् (ṛṣim) - sage, seer

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

कौशिकम् (kauśikam) - Kauśika (referring to Viśvāmitra) (related to Kuśika, son of Kuśika (Viśvāmitra))

(proper noun)

Accusative, masculine, singular of kauśika

kauśika - descendant of Kuśika; a proper name, Viśvāmitra

Patronymic from Kuśika

Note: Refers to the sage Viśvāmitra, who was a descendant of Kuśika.

रम्भे (rambhe) - O Rambha (a celestial nymph)

(proper noun)

Vocative, feminine, singular of rambhā

rambhā - Rambha (name of an Apsara, celestial nymph)

भेदयस्व (bhedayasva) - you should allure/seduce (you should cause to be broken, you should allure/seduce)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhid

causative imperative

Causative stem bhedaya, imperative middle voice 2nd person singular

Root: bhid (class 7)

Note: Causative form

तपस्विनम् (tapasvinam) - ascetic (ascetic, recluse)

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - practicing austerity (tapas), ascetic, recluse

Derived from tapas with suffix -vin

Note: Refers to the sage Kauśika