वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-63, verse-10

सहस्राक्षस्य तत् कर्म विज्ञाय मुनिपुंगवः ।
रम्भां क्रोधसमाविष्टः शशाप कुशिकात्मजः ॥१०॥

10. sahasrākṣasya tat karma vijñāya munipuṃgavaḥ ,
rambhāṃ krodhasamāviṣṭaḥ śaśāpa kuśikātmajaḥ.

10. sahasrākṣasya tat karma vijñāya munipuṅgavaḥ
rambhām krodhasamāviṣṭaḥ śaśāpa kuśikātmajaḥ

10. kuśikātmajaḥ munipuṅgavaḥ krodhasamāviṣṭaḥ
sahasrākṣasya tat karma vijñāya rambhām śaśāpa

10. Understanding that action (karma) of the thousand-eyed Indra, the foremost among sages, the son of Kuśika (Viśvāmitra), filled with anger, cursed Rambhā.

Words meanings summery:

• सहस्राक्षस्य (sahasrākṣasya) - of Indra (of the thousand-eyed one, of Indra)

• तत् (tat) - that (specific) (that)

• कर्म (karma) - action, deed (action, deed, ritual, fate)

• विज्ञाय (vijñāya) - having understood (having known, having understood, having ascertained)

• मुनिपुङ्गवः (munipuṅgavaḥ) - the foremost sage (Viśvāmitra) (best among sages, foremost sage)

• रम्भाम् (rambhām) - Rambhā (Rambhā (a celestial nymph))

• क्रोधसमाविष्टः (krodhasamāviṣṭaḥ) - overcome by anger (filled with anger, overcome by wrath)

• शशाप (śaśāpa) - cursed

• कुशिकात्मजः (kuśikātmajaḥ) - Viśvāmitra (son of Kuśika) (son of Kuśika, descendant of Kuśika)

Words meanings and morphology

सहस्राक्षस्य (sahasrākṣasya) - of Indra (of the thousand-eyed one, of Indra)

(noun)

Genitive, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, a name of Indra

Compound type : bahuvrīhi (sahasra+akṣa)

• sahasra – thousand
  numeral (neuter)
• akṣa – eye
  noun (neuter)

तत् (tat) - that (specific) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: Refers to 'karma'.

कर्म (karma) - action, deed (action, deed, ritual, fate)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate, effect of actions

Derived from root 'kṛ' (to do).

Root: kṛ (class 8)

विज्ञाय (vijñāya) - having understood (having known, having understood, having ascertained)

(indeclinable)

absolutive (gerund)

From root 'jñā' (to know) with prefix 'vi'.

Prefix: vi

Root: jñā (class 9)

मुनिपुङ्गवः (munipuṅgavaḥ) - the foremost sage (Viśvāmitra) (best among sages, foremost sage)

(noun)

Nominative, masculine, singular of munipuṅgava

munipuṅgava - best among sages

Compound type : tatpuruṣa (muni+puṅgava)

• muni – sage, ascetic
  noun (masculine)
  Root: man (class 4)
• puṅgava – bull, pre-eminent, best
  noun (masculine)

Note: Refers to Viśvāmitra.

रम्भाम् (rambhām) - Rambhā (Rambhā (a celestial nymph))

(proper noun)

Accusative, feminine, singular of rambhā

rambhā - Rambhā (a celebrated Apsarā or celestial nymph)

क्रोधसमाविष्टः (krodhasamāviṣṭaḥ) - overcome by anger (filled with anger, overcome by wrath)

(adjective)

Nominative, masculine, singular of krodhasamāviṣṭa

krodhasamāviṣṭa - filled with anger, overcome by wrath

Compound type : tatpuruṣa (krodha+samāviṣṭa)

• krodha – anger, wrath
  noun (masculine)
  Derived from root 'krudh' (to be angry).
  Root: krudh (class 4)
• samāviṣṭa – entered into, pervaded, filled with, occupied
  adjective (masculine)
  Past Passive Participle
  From root 'viś' (to enter) with prefixes 'sam' and 'ā'.
  Prefixes: sam+ā
  Root: viś (class 6)

Note: Qualifies 'munipuṅgavaḥ' and 'kuśikātmajaḥ'.

शशाप (śaśāpa) - cursed

(verb)

3rd person , singular, active, perfect (Lit) of śap

Perfect tense, third person singular, active voice

Reduplicated perfect form.

Root: śap (class 1)

कुशिकात्मजः (kuśikātmajaḥ) - Viśvāmitra (son of Kuśika) (son of Kuśika, descendant of Kuśika)

(proper noun)

Nominative, masculine, singular of kuśikātmaja

kuśikātmaja - son of Kuśika

Compound type : tatpuruṣa (kuśika+ātmaja)

• kuśika – name of an ancient king, father of Viśvāmitra
  proper noun (masculine)
• ātmaja – son, born from oneself
  noun (masculine)
  Derived from 'ātman' and 'ja' (born).
  Root: jan (class 4)

Note: Refers to Viśvāmitra.