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1,63

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-63, verse-7

सा श्रुत्वा वचनं तस्य कृत्वा रूपमनुत्तमम् ।
लोभयामास ललिता विश्वामित्रं शुचिस्मिता ॥७॥
7. sā śrutvā vacanaṃ tasya kṛtvā rūpamanuttamam ,
lobhayāmāsa lalitā viśvāmitraṃ śucismitā.
7. sā śrutvā vacanam tasya kṛtvā rūpam anuttamam
lobhayāmāsa lalitā viśvāmitram śucismitā
7. sā tasya vacanam śrutvā anuttamam rūpam kṛtvā
lalitā śucismitā viśvāmitram lobhayāmāsa
7. Having heard his words, and assuming a most excellent form, she, charming and pure-smiling, seduced Viśvāmitra.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सा (sā) - she (Rambha) (she, that (feminine nominative singular))
  • श्रुत्वा (śrutvā) - having heard
  • वचनम् (vacanam) - words (word, speech, command)
  • तस्य (tasya) - his (referring to Indra or a celestial) (his, its, of him/it)
  • कृत्वा (kṛtvā) - having assumed (having done, having made, having assumed)
  • रूपम् (rūpam) - form, appearance, beauty
  • अनुत्तमम् (anuttamam) - most excellent (most excellent, incomparable, unsurpassed)
  • लोभयामास (lobhayāmāsa) - she seduced, she enticed
  • ललिता (lalitā) - charming (charming, beautiful, playful, delicate)
  • विश्वामित्रम् (viśvāmitram) - Viśvāmitra (name of a sage)
  • शुचिस्मिता (śucismitā) - pure-smiling, having a bright smile

Words meanings and morphology

सा (sā) - she (Rambha) (she, that (feminine nominative singular))
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
Note: Refers to Rambha
श्रुत्वा (śrutvā) - having heard
(indeclinable)
absolutive
Derived from root śru with suffix -tvā
Root: śru (class 5)
वचनम् (vacanam) - words (word, speech, command)
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, command
Root: vac (class 2)
तस्य (tasya) - his (referring to Indra or a celestial) (his, its, of him/it)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the speaker of the command in the previous context, likely Indra.
कृत्वा (kṛtvā) - having assumed (having done, having made, having assumed)
(indeclinable)
absolutive
Derived from root kṛ with suffix -tvā
Root: kṛ (class 8)
रूपम् (rūpam) - form, appearance, beauty
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, appearance, beauty, shape
अनुत्तमम् (anuttamam) - most excellent (most excellent, incomparable, unsurpassed)
(adjective)
Accusative, neuter, singular of anuttama
anuttama - most excellent, incomparable, unsurpassed
Compound type : bahuvrīhi (na+uttama)
  • a – not, non-
    indeclinable
    Negative prefix
  • uttama – best, highest, supreme
    adjective (neuter)
    Superlative of 'ud' (up)
Note: Agrees with 'rūpam'
लोभयामास (lobhayāmāsa) - she seduced, she enticed
(verb)
3rd person , singular, active, perfect (liṭ) of lobhay
causative perfect (āmāsa-ending)
Causative stem lobhaya- (from lubh, to covet), perfect tense 3rd person singular
Root: lubh (class 4)
Note: Periphrastic perfect using root 'ās' (to sit) with causative stem 'lobhaya'.
ललिता (lalitā) - charming (charming, beautiful, playful, delicate)
(adjective)
Nominative, feminine, singular of lalitā
lalita - charming, beautiful, playful, delicate
past passive participle
Derived from root lal (to play, to sport)
Root: lal (class 1)
Note: Agrees with 'sā'
विश्वामित्रम् (viśvāmitram) - Viśvāmitra (name of a sage)
(proper noun)
Accusative, masculine, singular of viśvāmitra
viśvāmitra - Viśvāmitra (name of a famous sage, literally 'friend of all')
Compound type : bahuvrīhi (viśva+mitra)
  • viśva – all, entire, universal
    adjective (masculine)
  • mitra – friend, companion
    noun (masculine)
शुचिस्मिता (śucismitā) - pure-smiling, having a bright smile
(adjective)
Nominative, feminine, singular of śucismitā
śucismita - pure-smiling, having a bright smile
Compound type : bahuvrīhi (śuci+smita)
  • śuci – pure, clean, bright
    adjective (feminine)
  • smita – smile, smiling
    noun (feminine)
    past passive participle
    Derived from root smi (to smile)
    Root: smi (class 1)
Note: Agrees with 'sā'