वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-63, verse-2

तथोक्ता साप्सरा राम सहस्राक्षेण धीमता ।
व्रीडिता प्राञ्जलिर्भूत्वा प्रत्युवाच सुरेश्वरम् ॥२॥

2. tathoktā sāpsarā rāma sahasrākṣeṇa dhīmatā ,
vrīḍitā prāñjalirbhūtvā pratyuvāca sureśvaram.

2. tathā uktā sā apsarā rāma sahasrākṣeṇa dhīmatā
vrīḍitā prāñjaliḥ bhūtvā prati uvāca sura-īśvaram

2. rāma,
dhīmatā sahasrākṣeṇa tathā uktā,
sā apsarā vrīḍitā prāñjaliḥ bhūtvā sura-īśvaram prati uvāca.

2. O Rāma, thus spoken to by the intelligent Indra (sahasrākṣa), that Apsara, feeling shy, and with folded hands, replied to the lord of the gods.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• उक्ता (uktā) - spoken, said, addressed

• सा (sā) - she, that (feminine)

• अप्सरा (apsarā) - Apsara, celestial nymph

• राम (rāma) - O Rama

• सहस्राक्षेण (sahasrākṣeṇa) - by Indra (by Indra, by the thousand-eyed one)

• धीमता (dhīmatā) - by the intelligent, by the wise

• व्रीडिता (vrīḍitā) - shy, ashamed, embarrassed

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, with joined palms

• भूत्वा (bhūtvā) - having become

• प्रति (prati) - towards, to

• उवाच (uvāca) - replied, spoke, said

• सुर-ईश्वरम् (sura-īśvaram) - to Indra (to the lord of gods)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

उक्ता (uktā) - spoken, said, addressed

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Qualifies 'apsarā'

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

अप्सरा (apsarā) - Apsara, celestial nymph

(noun)

Nominative, feminine, singular of apsaras

apsaras - Apsara, celestial nymph

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark

सहस्राक्षेण (sahasrākṣeṇa) - by Indra (by Indra, by the thousand-eyed one)

(proper noun)

Instrumental, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, Indra

Compound type : bahuvrīhi (sahasra+akṣa)

• sahasra – thousand
  noun (neuter)
• akṣa – eye
  noun (neuter)

धीमता (dhīmatā) - by the intelligent, by the wise

(adjective)

Instrumental, masculine, singular of dhīmat

dhīmat - intelligent, wise, clever

possessive suffix -mat

Note: Qualifies 'sahasrākṣeṇa'

व्रीडिता (vrīḍitā) - shy, ashamed, embarrassed

(adjective)

Nominative, feminine, singular of vrīḍita

vrīḍita - shy, ashamed, embarrassed

Past Passive Participle

From root vrīḍ (to be ashamed)

Root: vrīḍ (class 1)

Note: Qualifies 'apsarā'

प्राञ्जलिः (prāñjaliḥ) - with folded hands, with joined palms

(adjective)

Nominative, feminine, singular of prāñjali

prāñjali - with folded hands, respectful gesture

Compound type : bahuvrīhi (pra+añjali)

• pra – forth, forward, before
  indeclinable
• añjali – folded hands, cupped hands
  noun (masculine)
  Root: añj (class 7)

Note: Qualifies 'apsarā'

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive/Gerund

From root bhū with suffix -tvā

Root: bhū (class 1)

प्रति (prati) - towards, to

(indeclinable)

Note: Preposition governing 'sureśvaram'

उवाच (uvāca) - replied, spoke, said

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

3rd person singular perfect active of vac

Root: vac (class 2)

सुर-ईश्वरम् (sura-īśvaram) - to Indra (to the lord of gods)

(noun)

Accusative, masculine, singular of sureśvara

sureśvara - lord of gods, Indra

Compound type : tatpuruṣa (sura+īśvara)

• sura – god
  noun (masculine)
• īśvara – lord, master
  noun (masculine)
  Root: īś (class 2)