बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-87, verse-5
बालचन्द्रकिरीटाञ्च श्वेतमाल्याम्बरान्विताम् ।
त्रिनेत्रां च वृषासीनां वराभयकरामथ ॥५॥
त्रिनेत्रां च वृषासीनां वराभयकरामथ ॥५॥
5. bālacandrakirīṭāñca śvetamālyāmbarānvitām .
trinetrāṃ ca vṛṣāsīnāṃ varābhayakarāmatha.
trinetrāṃ ca vṛṣāsīnāṃ varābhayakarāmatha.
5.
bālacandrakirīṭām ca śvetamālyāmbarānvitām
trinetrām ca vṛṣāsīnām varābhayakarām atha
trinetrām ca vṛṣāsīnām varābhayakarām atha
5.
The image should have a crescent moon as its crown, be adorned with white garlands and garments, possess three eyes, be seated on a bull, and have hands displaying the gestures of granting boons (vara mudrā) and dispelling fear (abhaya mudrā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- बालचन्द्रकिरीटाम् (bālacandrakirīṭām) - having a crescent moon as a crown
- च (ca) - and
- श्वेतमाल्याम्बरान्विताम् (śvetamālyāmbarānvitām) - adorned with white garlands and garments
- त्रिनेत्राम् (trinetrām) - three-eyed
- च (ca) - and
- वृषासीनाम् (vṛṣāsīnām) - seated on a bull
- वराभयकराम् (varābhayakarām) - having hands displaying the gestures of granting boons (vara mudrā) and dispelling fear (abhaya mudrā) (having hands (kara) that grant boons (vara) and dispel fear (abhaya))
- अथ (atha) - then, now, moreover
Words meanings and morphology
बालचन्द्रकिरीटाम् (bālacandrakirīṭām) - having a crescent moon as a crown
(adjective)
Accusative, feminine, singular of bālacandrakirīṭā
bālacandrakirīṭa - adorned with a crescent moon as a crown
Bahuvrīhi compound: 'bāla' (young, crescent) + 'candra' (moon) + 'kirīṭa' (crown). Feminine form.
Compound type : bahuvrīhi (bāla+candra+kirīṭa)
- bāla – young, infant, new, crescent (as in moon)
adjective (masculine) - candra – moon
noun (masculine) - kirīṭa – crown, diadem
noun (neuter)
च (ca) - and
(indeclinable)
Note: Connects adjectives describing the image.
श्वेतमाल्याम्बरान्विताम् (śvetamālyāmbarānvitām) - adorned with white garlands and garments
(adjective)
Accusative, feminine, singular of śvetamālyāmbarānvita
śvetamālyāmbarānvita - accompanied by/adorned with white garlands and garments
Bahuvrīhi compound: 'śveta' (white) + 'mālya' (garland) + 'ambara' (garment) + 'anvita' (joined with, accompanied). Feminine form.
Compound type : bahuvrīhi (śveta+mālya+ambara+anvita)
- śveta – white, pure, bright
adjective - mālya – garland, wreath
noun (neuter) - ambara – garment, sky, cloth
noun (neuter) - anvita – accompanied by, connected with, possessed of
adjective
Past Passive Participle
From anu-√i (to follow, attend).
Prefix: anu
Root: i (class 2)
त्रिनेत्राम् (trinetrām) - three-eyed
(adjective)
Accusative, feminine, singular of trinetrā
trinetra - three-eyed
Bahuvrīhi compound: 'tri' (three) + 'netra' (eye). Feminine form.
Compound type : bahuvrīhi (tri+netra)
- tri – three
numeral - netra – eye
noun (neuter)
Root: nī (class 1)
च (ca) - and
(indeclinable)
Note: Connects adjectives describing the image.
वृषासीनाम् (vṛṣāsīnām) - seated on a bull
(adjective)
Accusative, feminine, singular of vṛṣāsīnā
vṛṣāsīna - seated on a bull
Tatpuruṣa compound: 'vṛṣa' (bull) + 'āsīna' (seated). Feminine form.
Compound type : tatpuruṣa (vṛṣa+āsīna)
- vṛṣa – bull, male, showerer (of blessings)
noun (masculine) - āsīna – seated, sitting
adjective
Past Active Participle
From √ās (to sit).
Root: ās (class 2)
वराभयकराम् (varābhayakarām) - having hands displaying the gestures of granting boons (vara mudrā) and dispelling fear (abhaya mudrā) (having hands (kara) that grant boons (vara) and dispel fear (abhaya))
(adjective)
Accusative, feminine, singular of varābhayakarā
varābhayakara - having hands that grant boons and dispel fear
Bahuvrīhi compound: 'vara' (boon) + 'abhaya' (fearlessness) + 'kara' (hand, one who does/makes). Feminine form.
Compound type : bahuvrīhi (vara+abhaya+kara)
- vara – boon, blessing, choice, excellent
noun (masculine)
From √vṛ (to choose, to cover).
Root: vṛ (class 5) - abhaya – fearlessness, safety, security
noun (neuter)
Negative compound ('a-') with 'bhaya' (fear). - kara – hand, doer, maker
noun (masculine)
Agent noun/adjective from verbal root
From √kṛ (to do, make).
Root: kṛ (class 8)
अथ (atha) - then, now, moreover
(indeclinable)