बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-2, verse-11
इदं ते कथितं विप्र सर्वं यस्मिन् भवेदिति ।
भूतान्यपि भविष्यन्ति तत्तज्जातन्ति तद्विदः ॥११॥
भूतान्यपि भविष्यन्ति तत्तज्जातन्ति तद्विदः ॥११॥
11. idaṃ te kathitaṃ vipra sarvaṃ yasmin bhavediti .
bhūtānyapi bhaviṣyanti tattajjātanti tadvidaḥ.
bhūtānyapi bhaviṣyanti tattajjātanti tadvidaḥ.
11.
idam te kathitam vipra sarvam yasmin bhavet iti
bhūtāni api bhaviṣyanti tattat jātanti tadvidaḥ
bhūtāni api bhaviṣyanti tattat jātanti tadvidaḥ
11.
O Brahmin, I have explained this entire process to you, through which all existence manifests. Beings (already existing) will continue to arise (in the future); those who know this (tadvidaḥ) understand that various things are born.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इदम् (idam) - this truth, this process (this, this one)
- ते (te) - to you, O Brahmin (to you)
- कथितम् (kathitam) - told, narrated, explained
- विप्र (vipra) - O Brahmin (Parashara addressing Maitreya) (Brahmin, wise man)
- सर्वम् (sarvam) - the entire truth/process (all, everything, the whole)
- यस्मिन् (yasmin) - in which (principle/process) (in which, where)
- भवेत् (bhavet) - everything comes into being (may be, would be, should be, comes into being)
- इति (iti) - this is how it is (thus, so, as follows)
- भूतानि (bhūtāni) - existing creatures (present and past) (beings, creatures, elements, past events)
- अपि (api) - also, even
- भविष्यन्ति (bhaviṣyanti) - they will be, they will exist, they will arise
- तत्तत् (tattat) - the diverse kinds (of beings/things) (that and that, various, each specific)
- जातन्ति (jātanti) - they are born, they arise
- तद्विदः (tadvidaḥ) - those who know this (process of creation/dissolution) (those who know that, experts in that)
Words meanings and morphology
इदम् (idam) - this truth, this process (this, this one)
(pronoun)
Accusative, neuter, singular of idam
idam - this, this one
Note: Object of kathitam.
ते (te) - to you, O Brahmin (to you)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
कथितम् (kathitam) - told, narrated, explained
(adjective)
Nominative, neuter, singular of kathita
kathita - told, said, narrated
Past Passive Participle
From root kath.
Root: kath (class 10)
Note: Subject in passive construction: 'this has been told to you'.
विप्र (vipra) - O Brahmin (Parashara addressing Maitreya) (Brahmin, wise man)
(noun)
Vocative, masculine, singular of vipra
vipra - Brahmin, sage, inspired one
सर्वम् (sarvam) - the entire truth/process (all, everything, the whole)
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole
Note: Agrees with idam as object of kathitam.
यस्मिन् (yasmin) - in which (principle/process) (in which, where)
(pronoun)
Locative, neuter, singular of yad
yad - which, what
Note: Refers to 'idam sarvam'.
भवेत् (bhavet) - everything comes into being (may be, would be, should be, comes into being)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Potential/Optative mood, active voice (parasmaipada)
Root bhū, potential 3rd singular.
Root: bhū (class 1)
इति (iti) - this is how it is (thus, so, as follows)
(indeclinable)
भूतानि (bhūtāni) - existing creatures (present and past) (beings, creatures, elements, past events)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, what has been
Past Passive Participle
From root bhū.
Root: bhū (class 1)
अपि (api) - also, even
(indeclinable)
भविष्यन्ति (bhaviṣyanti) - they will be, they will exist, they will arise
(verb)
3rd person , plural, active, future (lṛṭ) of bhū
Future tense, active voice (parasmaipada)
Root bhū, future 3rd plural.
Root: bhū (class 1)
तत्तत् (tattat) - the diverse kinds (of beings/things) (that and that, various, each specific)
(pronoun)
Nominative, neuter, singular of tattat
tattat - that and that, various, each one
Reduplication of tad pronoun for emphasis/plurality.
Note: Functions adverbially to emphasize 'various' or 'each in its own way'.
जातन्ति (jātanti) - they are born, they arise
(verb)
3rd person , plural, active, present (laṭ) of jan
Present tense, active voice
Non-standard 3rd plural present active form of root jan; likely a variant or error for standard Pāṇinian forms like jāyante or jātāni.
Root: jan (class 4)
तद्विदः (tadvidaḥ) - those who know this (process of creation/dissolution) (those who know that, experts in that)
(noun)
Nominative, masculine, plural of tadvid
tadvid - knower of that, expert in that
Compound of tad (that) and vid (knower).
Compound type : tatpuruṣa (tad+vid)
- tad – that, those
pronoun (neuter) - vid – knower, wise
noun (masculine)
Derived from root vid (to know).
Root: vid (class 2)