बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-2, verse-2
रामः कृष्णश्च भो विप्र नृसिंहः सूकरस्तथा ।
एते पूर्णावताराश्च ह्यन्ये जीवांशकान्विताः ॥२॥
एते पूर्णावताराश्च ह्यन्ये जीवांशकान्विताः ॥२॥
2. rāmaḥ kṛṣṇaśca bho vipra nṛsiṃhaḥ sūkarastathā .
ete pūrṇāvatārāśca hyanye jīvāṃśakānvitāḥ.
ete pūrṇāvatārāśca hyanye jīvāṃśakānvitāḥ.
2.
rāmaḥ kṛṣṇaḥ ca bho vipra nṛsiṃhaḥ sūkaraḥ tathā
ete pūrṇāvatārāḥ ca hi anye jīvāṃśakānvitāḥ
ete pūrṇāvatārāḥ ca hi anye jīvāṃśakānvitāḥ
2.
O Brahmin, Rāma, Kṛṣṇa, Nṛsiṃha, and Sūkara – these are certainly the complete incarnations (avatārāḥ), while others are endowed with portions of individual souls (jīva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- रामः (rāmaḥ) - Rāma (the incarnation) (Rāma)
- कृष्णः (kṛṣṇaḥ) - Kṛṣṇa (the incarnation) (Kṛṣṇa)
- च (ca) - and (and, also)
- भो (bho) - O! (O! (vocative particle))
- विप्र (vipra) - O Brahmin (O Brahmin, O sage)
- नृसिंहः (nṛsiṁhaḥ) - Nṛsiṃha (the incarnation) (Nṛsiṃha (Man-lion incarnation))
- सूकरः (sūkaraḥ) - Sūkara (the Boar incarnation of Viṣṇu, Varāha) (boar, pig; Sūkara (Boar incarnation))
- तथा (tathā) - and also (thus, so, in that manner, and, also)
- एते (ete) - these (referring to Rāma, Kṛṣṇa, Nṛsiṃha, Sūkara) (these, they)
- पूर्णावताराः (pūrṇāvatārāḥ) - complete incarnations (avatārāḥ) (full incarnations, complete descents)
- च (ca) - and (and, also)
- हि (hi) - indeed, certainly (indeed, certainly, for)
- अन्ये (anye) - other (incarnations) (others)
- जीवांशकान्विताः (jīvāṁśakānvitāḥ) - endowed with portions of individual souls (jīva) (accompanied by parts of individual souls, endowed with portions of jīvas)
Words meanings and morphology
रामः (rāmaḥ) - Rāma (the incarnation) (Rāma)
(proper noun)
Nominative, masculine, singular of rāma
rāma - Rāma, charming, pleasing
Root: ram (class 1)
कृष्णः (kṛṣṇaḥ) - Kṛṣṇa (the incarnation) (Kṛṣṇa)
(proper noun)
Nominative, masculine, singular of kṛṣṇa
kṛṣṇa - Kṛṣṇa, black, dark
Root: kṛṣ (class 1)
च (ca) - and (and, also)
(indeclinable)
भो (bho) - O! (O! (vocative particle))
(indeclinable)
विप्र (vipra) - O Brahmin (O Brahmin, O sage)
(noun)
Vocative, masculine, singular of vipra
vipra - Brahmin, sage, inspired
Root: vip
नृसिंहः (nṛsiṁhaḥ) - Nṛsiṃha (the incarnation) (Nṛsiṃha (Man-lion incarnation))
(proper noun)
Nominative, masculine, singular of nṛsiṃha
nṛsiṁha - Man-lion (an incarnation of Viṣṇu)
Compound: nṛ (man) + siṃha (lion).
Compound type : karmadhāraya (nṛ+siṃha)
- nṛ – man, human being
noun (masculine) - siṃha – lion
noun (masculine)
सूकरः (sūkaraḥ) - Sūkara (the Boar incarnation of Viṣṇu, Varāha) (boar, pig; Sūkara (Boar incarnation))
(noun)
Nominative, masculine, singular of sūkara
sūkara - boar, pig; the Boar incarnation (Varāha)
Root: sū (class 1)
तथा (tathā) - and also (thus, so, in that manner, and, also)
(indeclinable)
एते (ete) - these (referring to Rāma, Kṛṣṇa, Nṛsiṃha, Sūkara) (these, they)
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
पूर्णावताराः (pūrṇāvatārāḥ) - complete incarnations (avatārāḥ) (full incarnations, complete descents)
(noun)
Nominative, masculine, plural of pūrṇāvatāra
pūrṇāvatāra - full incarnation, complete descent
Compound: pūrṇa (full) + avatāra (incarnation).
Compound type : karmadhāraya (pūrṇa+avatāra)
- pūrṇa – full, complete, perfect
adjective (masculine)
Past Passive Participle
Derived from root 'pṛ' (to fill) with 'na' suffix.
Root: pṛ (class 9) - avatāra – descent, incarnation, manifestation
noun (masculine)
Derived from 'ava' (down) + 'tṛ' (to cross, pass over) with the suffix 'a'.
Prefix: ava
Root: tṛ (class 1)
Note: Predicate nominative for 'ete'.
च (ca) - and (and, also)
(indeclinable)
हि (hi) - indeed, certainly (indeed, certainly, for)
(indeclinable)
अन्ये (anye) - other (incarnations) (others)
(pronoun)
Nominative, masculine, plural of anya
anya - other, another
Note: Refers to other avatārāḥ not listed as pūrṇāvatāra.
जीवांशकान्विताः (jīvāṁśakānvitāḥ) - endowed with portions of individual souls (jīva) (accompanied by parts of individual souls, endowed with portions of jīvas)
(adjective)
Nominative, masculine, plural of jīvāṃśakānvita
jīvāṁśakānvita - accompanied by parts of individual souls, endowed with portions of jīvas
Compound: jīvāṃśaka (small portion of a jīva) + anvita (joined, accompanied).
Compound type : bahuvrīhi (jīvāṃśaka+anvita)
- jīvāṃśaka – a small part of a living being, a portion of the individual soul (jīva)
noun (masculine)
Compound: jīva + aṃśa + ka (diminutive suffix). - anvita – followed, accompanied, endowed with, possessed of
adjective (masculine)
Past Passive Participle
Derived from root 'i' (to go) with prefix 'anu' and 'kta' suffix.
Prefix: anu
Root: i (class 2)
Note: Qualifies 'anye'.