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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-2, verse-9

रामकृष्णादयः सर्व ह्यवतारा भवन्ति चै ।
तत्रैव ते विलीयन्ते पुनः कार्योत्तर सदा ॥९॥
9. rāmakṛṣṇādayaḥ sarva hyavatārā bhavanti cai .
tatraiva te vilīyante punaḥ kāryottara sadā.
9. rāma-kṛṣṇa-ādayaḥ sarva hi avatārāḥ bhavanti ca
i tatra eva te vilīyante punaḥ kārya-uttara sadā
9. Rāma, Kṛṣṇa, and all other such incarnations (avatāra) manifest. They always merge back into that very source after their particular task is accomplished.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • राम-कृष्ण-आदयः (rāma-kṛṣṇa-ādayaḥ) - Rāma, Kṛṣṇa, and others
  • सर्व (sarva) - all, entirely, completely
  • हि (hi) - indeed, certainly
  • अवताराः (avatārāḥ) - incarnations (avatāra)
  • भवन्ति (bhavanti) - manifest, become, are
  • (ca) - and
  • (i) - particle (often for emphasis or joining)
  • तत्र (tatra) - there, in that place
  • एव (eva) - only, indeed, just, precisely
  • ते (te) - they, those
  • विलीयन्ते (vilīyante) - they dissolve, merge
  • पुनः (punaḥ) - again, further
  • कार्य-उत्तर (kārya-uttara) - after the task, after the purpose
  • सदा (sadā) - always, constantly

Words meanings and morphology

राम-कृष्ण-आदयः (rāma-kṛṣṇa-ādayaḥ) - Rāma, Kṛṣṇa, and others
(proper noun)
Nominative, masculine, plural of rāma-kṛṣṇa-ādi
rāma-kṛṣṇa-ādi - Rāma, Kṛṣṇa, and so on; starting with Rāma and Kṛṣṇa
Compound type : dvandva-tatpurusha (rāma+kṛṣṇa+ādi)
  • rāma – Rāma (a prominent incarnation of Vishnu)
    proper noun (masculine)
  • kṛṣṇa – Kṛṣṇa (a prominent incarnation of Vishnu)
    proper noun (masculine)
  • ādi – beginning, etcetera, and others
    noun (masculine)
सर्व (sarva) - all, entirely, completely
(indeclinable)
हि (hi) - indeed, certainly
(indeclinable)
अवताराः (avatārāḥ) - incarnations (avatāra)
(noun)
Nominative, masculine, plural of avatāra
avatāra - descent, incarnation (avatāra)
Agent noun
Derived from ava-tṝ (to descend)
Prefix: ava
Root: tṝ (class 1)
भवन्ति (bhavanti) - manifest, become, are
(verb)
3rd person , plural, active, present indicative (laṭ) of bhū
Root: bhū (class 1)
(ca) - and
(indeclinable)
(i) - particle (often for emphasis or joining)
(indeclinable)
तत्र (tatra) - there, in that place
(indeclinable)
एव (eva) - only, indeed, just, precisely
(indeclinable)
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, he, she, it, they
विलीयन्ते (vilīyante) - they dissolve, merge
(verb)
3rd person , plural, middle, present indicative (laṭ) of vilī
From prefix vi + root lī (to cling, melt)
Prefix: vi
Root: lī (class 4)
Note: Ātmanepada form.
पुनः (punaḥ) - again, further
(indeclinable)
कार्य-उत्तर (kārya-uttara) - after the task, after the purpose
(indeclinable)
Compound type : tatpurusha (kārya+uttara)
  • kārya – task, duty, purpose, to be done
    noun (neuter)
    Gerundive/Nomen Agentis
    Derived from root kṛ (to do, make)
    Root: kṛ (class 8)
  • uttara – after, subsequent, later, following
    adjective (masculine)
Note: Locative singular or adverbial use
सदा (sadā) - always, constantly
(indeclinable)